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Joan Weibel‐orlando

Biographic Data

ID3617218
NAMEJoan Weibel‐orlando
GIVEN NAMESJoan
FAMILY NAMEWeibel‐orlando
SIGNATUREORLANDO J W
AFFILIATIONSSouthern California University for Professional Studies
VERIFIEDNo
TOTAL WORKS18
TOTAL CITATIONS31
AUTHOR COUNT18
EDITOR COUNT0
FIRST PUBLICATION YEAR1984
LATEST PUBLICATION YEAR2008
H-INDEX4
  • A Room of (His) Own: Italian and Italian-American Male-Bonding Spaces and Homosociality

    Open Access•Joan Weibel‐orlando, Joan Weibel-Orlando•ARTICLE•The Journal of Men s Studies•2008•Cited by: 5•References: 3

    This article focuses on underlying psychosocial rationales for perpetuating male-exclusive associations. Further explored is what establishment of such female-excluding male spaces reveal about relative parallels and/or differences in construction of gender identity and definitions of masculinity held by participating members of two male group—one in the Tuscany region of Central Italy, the other in southwestern Connecticut and made up largely of…

  • Opsimaths. Women, Midlife Career Shifts, and Anthropology. A Review Essay

    Joan Weibel‐orlando, Joan Weibel-Orlando•ARTICLE•Anthropos•2007

    Anthropos , Seite 587 - 594

  • Carved from the Heart

    Open Access•Joan Weibel‐orlando•ARTICLE•Visual Anthropology Review•1998•Cited by: 1•References: 1

    Carved from the Heart. 1997. Produced by Louis Brady and Ellen Frankenstein. Distributed by New Day Films. 30 minutes

  • And the Drum Beat Goes On: Urban Native American Institutional Survival in the 1990s

    Open Access•Joan Weibel‐orlando, Joan Weibel-Orlando•ARTICLE•American Indian Culture and…•1998

    INTRODUCTION\nEstablished in 1935, the Los Angeles County-based Indian Centers, Inc. (ICI) had provided a number of federally funded social services to the Native American residents of the Los Angeles Basin since the Johnson administration initiated its War on Poverty programs in the late 1960s. By the mid-1970s ICI consisted of a headquarters in downtown Los Angeles and satellite offices in Huntington Beach, Culver City, and San Gabriel Valley. …

  • Between Worlds: Interpreters, Guides, and Survivors

    Joan Weibel‐orlando, Joan Weibel-Orlando et al.•ARTICLE•Ethnohistory•1995•Cited by: 1

  • Indian Country, L. A. Maintaining Ethnic Community in Complex Society

    Jay Miller, Joan Weibel‐orlando et al.•ARTICLE•Ethnohistory•1993

  • Indian Country, L.A: Maintaining Ethnic Community in Complex Society

    Michael Welsh, Joan Weibel‐orlando et al.•ARTICLE•The American Indian Quarterly•1993•Cited by: 6

    Los Angeles is home to the largest concentration of urban Native Americans in the United States: a geographically dispersed population of tremendous cultural, linguistic, political, and religious diversity. Over the course of more than two decades, Joan Weibel-Orlando has immersed herself in the social, economic, and political life of this population, conducting hundreds of interviews and observing the institutions, rites, and practices that help…

  • Indian Country, L.A: Maintaining Ethnic Community in Complex Society

    Mary C Waters, Joan Weibel‐orlando et al.•ARTICLE•Contemporary Sociology A Journal…•1992

  • Indian Country, L. A: Maintaining Ethnic Community in Complex Society

    Marilyn Jean Englander, Joan Weibel‐orlando et al.•ARTICLE•Western Historical Quarterly•1992

    Journal Article Indian Country, L. A.: Maintaining Ethnic Community in Complex Society Get access Indian Country, L. A.: Maintaining Ethnic Community in Complex Society. By Weibel-Orlando Joan. (Urbana: University of Illinois Press, 1991. xii + 354 pp. Illustrations, map, charts, tables, appendix, bibliography, index. $34.95.) Marilyn Jean Englander Marilyn Jean Englander Marin Museum of the American Indian Search for other works by this author o…

  • Silent Voices Speak: Women and Prohibition in Truk . Mac Marshall and Leslie B. Marshall

    Open Access•Joan Weibel‐orlando•ARTICLE•Medical Anthropology Quarterly•1991

  • Hooked on Healing: Anthropologists, Alcohol and Intervention

    Joan Weibel‐orlando, Joan Weibel-Orlando•ARTICLE•Human Organization•1989

    Indian and alcohol research, particularly studies of treatment and prevention interventions, stress the importance of recognizing and acting upon cultural differences in drinking behavior, its motivation, and the parameters by which use becomes defined as aberrant. Anthropologists, other social scientists, and health service providers increasingly have suggested that indigenous healing practices be considered as possible alternative substance abu…

  • Elders and Elderlies: Well-Being in Indian Old Age

    Open Access•Joan Weibel‐orlando, Joan Weibel-Orlando•ARTICLE•American Indian Culture and…•1989•Cited by: 1

    INTRODUCTION\nIn contrast to the exhaustive ethnographic and ethnohistoric literature on American Indian life generally, there has been, until the last decade, limited ethnographic description of the quality of life and possible career paths available to Indians in old age. The dearth of research findings that describe what it means to be old in contemporary American Indian society is due, in part, to the relatively small size of this subsection …

  • Indians, ethnicity as a resource and aging: You can go home again

    Open Access•Joan Weibel‐orlando, Joan Weibel-Orlando•ARTICLE•Journal of Cross-Cultural…•1988•Cited by: 3•References: 5

  • The Indian Shaker Church and Alcoholics Anonymous: Revitalistic Curing Cults

    A Slagle, Joan Weibel‐orlando et al.•ARTICLE•Human Organization•1986•Cited by: 10•References: 14

    Chronic misuse of alcohol is a major health problem among American Indians. Growing frustration with the limited success of conventional alcoholism treatment programs to either initiate or maintain sobriety among Indian clients has prompted the study of indigenous treatment responses to alcohol misuse. This paper describes how the Indian Shaker Church functions as a culture-based alcoholism intervention. The authors consider those socio-structura…

  • Applied Anthropology: Age and Anthropological Theory. David I. Kertzer and Jennie Keith

    Open Access•Joan Weibel‐orlando•ARTICLE•American Anthropologist•1985

  • Will You Still Need Me, Will You Still Feed Me, When I'm 84? Doris FRANCIS

    Open Access•Joan Weibel‐orlando•ARTICLE•American Ethnologist•1985

  • The Study of American Indian Religions

    Joan Weibel‐orlando, Joan Weibel-Orlando et al.•ARTICLE•Anthropological Quarterly•1985

  • Indian Alcoholism Treatment Programs as Flawed Rites of Passage

    Open Access•Joan Crofut Weibel‐orlando, Joan Weibel‐orlando et al.•ARTICLE•Medical Anthropology Newsletter•1984•Cited by: 4•References: 8

  • The Indian Shaker Church and Alcoholics Anonymous: Revitalistic Curing Cults

    A Slagle, Joan Weibel‐orlando et al.•ARTICLE•Human Organization•1986•Cited by: 10•References: 14

    Chronic misuse of alcohol is a major health problem among American Indians. Growing frustration with the limited success of conventional alcoholism treatment programs to either initiate or maintain sobriety among Indian clients has prompted the study of indigenous treatment responses to alcohol misuse. This paper describes how the Indian Shaker Church functions as a culture-based alcoholism intervention. The authors consider those socio-structura…

  • Indian Country, L.A: Maintaining Ethnic Community in Complex Society

    Michael Welsh, Joan Weibel‐orlando et al.•ARTICLE•The American Indian Quarterly•1993•Cited by: 6

    Los Angeles is home to the largest concentration of urban Native Americans in the United States: a geographically dispersed population of tremendous cultural, linguistic, political, and religious diversity. Over the course of more than two decades, Joan Weibel-Orlando has immersed herself in the social, economic, and political life of this population, conducting hundreds of interviews and observing the institutions, rites, and practices that help…

  • A Room of (His) Own: Italian and Italian-American Male-Bonding Spaces and Homosociality

    Open Access•Joan Weibel‐orlando, Joan Weibel-Orlando•ARTICLE•The Journal of Men s Studies•2008•Cited by: 5•References: 3

    This article focuses on underlying psychosocial rationales for perpetuating male-exclusive associations. Further explored is what establishment of such female-excluding male spaces reveal about relative parallels and/or differences in construction of gender identity and definitions of masculinity held by participating members of two male group—one in the Tuscany region of Central Italy, the other in southwestern Connecticut and made up largely of…

  • Indian Alcoholism Treatment Programs as Flawed Rites of Passage

    Open Access•Joan Crofut Weibel‐orlando, Joan Weibel‐orlando et al.•ARTICLE•Medical Anthropology Newsletter•1984•Cited by: 4•References: 8

  • Indians, ethnicity as a resource and aging: You can go home again

    Open Access•Joan Weibel‐orlando, Joan Weibel-Orlando•ARTICLE•Journal of Cross-Cultural…•1988•Cited by: 3•References: 5

  • Carved from the Heart

    Open Access•Joan Weibel‐orlando•ARTICLE•Visual Anthropology Review•1998•Cited by: 1•References: 1

    Carved from the Heart. 1997. Produced by Louis Brady and Ellen Frankenstein. Distributed by New Day Films. 30 minutes

  • Between Worlds: Interpreters, Guides, and Survivors

    Joan Weibel‐orlando, Joan Weibel-Orlando et al.•ARTICLE•Ethnohistory•1995•Cited by: 1

  • Elders and Elderlies: Well-Being in Indian Old Age

    Open Access•Joan Weibel‐orlando, Joan Weibel-Orlando•ARTICLE•American Indian Culture and…•1989•Cited by: 1

    INTRODUCTION\nIn contrast to the exhaustive ethnographic and ethnohistoric literature on American Indian life generally, there has been, until the last decade, limited ethnographic description of the quality of life and possible career paths available to Indians in old age. The dearth of research findings that describe what it means to be old in contemporary American Indian society is due, in part, to the relatively small size of this subsection …

  • Indian Alcoholism Treatment Programs as Flawed Rites of Passage

    Open Access•Joan Crofut Weibel‐orlando, Joan Weibel‐orlando et al.•ARTICLE•Medical Anthropology Newsletter•1984•Cited by: 4•References: 8

  • Applied Anthropology: Age and Anthropological Theory. David I. Kertzer and Jennie Keith

    Open Access•Joan Weibel‐orlando•ARTICLE•American Anthropologist•1985

  • Will You Still Need Me, Will You Still Feed Me, When I'm 84? Doris FRANCIS

    Open Access•Joan Weibel‐orlando•ARTICLE•American Ethnologist•1985

  • The Study of American Indian Religions

    Joan Weibel‐orlando, Joan Weibel-Orlando et al.•ARTICLE•Anthropological Quarterly•1985

  • The Indian Shaker Church and Alcoholics Anonymous: Revitalistic Curing Cults

    A Slagle, Joan Weibel‐orlando et al.•ARTICLE•Human Organization•1986•Cited by: 10•References: 14

    Chronic misuse of alcohol is a major health problem among American Indians. Growing frustration with the limited success of conventional alcoholism treatment programs to either initiate or maintain sobriety among Indian clients has prompted the study of indigenous treatment responses to alcohol misuse. This paper describes how the Indian Shaker Church functions as a culture-based alcoholism intervention. The authors consider those socio-structura…

  • Indians, ethnicity as a resource and aging: You can go home again

    Open Access•Joan Weibel‐orlando, Joan Weibel-Orlando•ARTICLE•Journal of Cross-Cultural…•1988•Cited by: 3•References: 5

  • Hooked on Healing: Anthropologists, Alcohol and Intervention

    Joan Weibel‐orlando, Joan Weibel-Orlando•ARTICLE•Human Organization•1989

    Indian and alcohol research, particularly studies of treatment and prevention interventions, stress the importance of recognizing and acting upon cultural differences in drinking behavior, its motivation, and the parameters by which use becomes defined as aberrant. Anthropologists, other social scientists, and health service providers increasingly have suggested that indigenous healing practices be considered as possible alternative substance abu…

  • Elders and Elderlies: Well-Being in Indian Old Age

    Open Access•Joan Weibel‐orlando, Joan Weibel-Orlando•ARTICLE•American Indian Culture and…•1989•Cited by: 1

    INTRODUCTION\nIn contrast to the exhaustive ethnographic and ethnohistoric literature on American Indian life generally, there has been, until the last decade, limited ethnographic description of the quality of life and possible career paths available to Indians in old age. The dearth of research findings that describe what it means to be old in contemporary American Indian society is due, in part, to the relatively small size of this subsection …

  • Silent Voices Speak: Women and Prohibition in Truk . Mac Marshall and Leslie B. Marshall

    Open Access•Joan Weibel‐orlando•ARTICLE•Medical Anthropology Quarterly•1991

  • Indian Country, L.A: Maintaining Ethnic Community in Complex Society

    Mary C Waters, Joan Weibel‐orlando et al.•ARTICLE•Contemporary Sociology A Journal…•1992

  • Indian Country, L. A: Maintaining Ethnic Community in Complex Society

    Marilyn Jean Englander, Joan Weibel‐orlando et al.•ARTICLE•Western Historical Quarterly•1992

    Journal Article Indian Country, L. A.: Maintaining Ethnic Community in Complex Society Get access Indian Country, L. A.: Maintaining Ethnic Community in Complex Society. By Weibel-Orlando Joan. (Urbana: University of Illinois Press, 1991. xii + 354 pp. Illustrations, map, charts, tables, appendix, bibliography, index. $34.95.) Marilyn Jean Englander Marilyn Jean Englander Marin Museum of the American Indian Search for other works by this author o…

  • Indian Country, L. A. Maintaining Ethnic Community in Complex Society

    Jay Miller, Joan Weibel‐orlando et al.•ARTICLE•Ethnohistory•1993

  • Indian Country, L.A: Maintaining Ethnic Community in Complex Society

    Michael Welsh, Joan Weibel‐orlando et al.•ARTICLE•The American Indian Quarterly•1993•Cited by: 6

    Los Angeles is home to the largest concentration of urban Native Americans in the United States: a geographically dispersed population of tremendous cultural, linguistic, political, and religious diversity. Over the course of more than two decades, Joan Weibel-Orlando has immersed herself in the social, economic, and political life of this population, conducting hundreds of interviews and observing the institutions, rites, and practices that help…

  • Between Worlds: Interpreters, Guides, and Survivors

    Joan Weibel‐orlando, Joan Weibel-Orlando et al.•ARTICLE•Ethnohistory•1995•Cited by: 1

  • Carved from the Heart

    Open Access•Joan Weibel‐orlando•ARTICLE•Visual Anthropology Review•1998•Cited by: 1•References: 1

    Carved from the Heart. 1997. Produced by Louis Brady and Ellen Frankenstein. Distributed by New Day Films. 30 minutes

  • And the Drum Beat Goes On: Urban Native American Institutional Survival in the 1990s

    Open Access•Joan Weibel‐orlando, Joan Weibel-Orlando•ARTICLE•American Indian Culture and…•1998

    INTRODUCTION\nEstablished in 1935, the Los Angeles County-based Indian Centers, Inc. (ICI) had provided a number of federally funded social services to the Native American residents of the Los Angeles Basin since the Johnson administration initiated its War on Poverty programs in the late 1960s. By the mid-1970s ICI consisted of a headquarters in downtown Los Angeles and satellite offices in Huntington Beach, Culver City, and San Gabriel Valley. …

  • Opsimaths. Women, Midlife Career Shifts, and Anthropology. A Review Essay

    Joan Weibel‐orlando, Joan Weibel-Orlando•ARTICLE•Anthropos•2007

    Anthropos , Seite 587 - 594

  • A Room of (His) Own: Italian and Italian-American Male-Bonding Spaces and Homosociality

    Open Access•Joan Weibel‐orlando, Joan Weibel-Orlando•ARTICLE•The Journal of Men s Studies•2008•Cited by: 5•References: 3

    This article focuses on underlying psychosocial rationales for perpetuating male-exclusive associations. Further explored is what establishment of such female-excluding male spaces reveal about relative parallels and/or differences in construction of gender identity and definitions of masculinity held by participating members of two male group—one in the Tuscany region of Central Italy, the other in southwestern Connecticut and made up largely of…

Sociology (12 works) · History (11 works) · Anthropology (8 works) · History (6 works) · Computer Science (5 works) · Ethnic group (5 works) · Citation (4 works) · Ethnic community (4 works) · Library science (4 works) · Political science (4 works)

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