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Hans‐dieter Evers

Biographic Data

ID3617290
NAMEHans‐dieter Evers
GIVEN NAMESHans‐dieter
FAMILY NAMEEvers
SIGNATUREEVERS H D
VERIFIEDNo
TOTAL WORKS6
TOTAL CITATIONS19
WORKS AS AUTHOR6
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1965
LATEST PUBLICATION YEAR2009
H-INDEX3
  • Knowledge in development

    Open Access•Hans-Dieter Evers, Hans‐dieter Evers et al.•ARTICLE•International Social Science…•2009•Cited by: 1•References: 9

    Knowledge has become a decisive and competitive resource for local and global development, especially since the paradigm "knowledge for development" was initiated and promoted by the World Bank in 1998-1999. Through the use of novel management structures and technologically supported social networks, development organisations and development experts are central actors in producing and steering global knowledge. In the various regions of the world…

  • The Growth of an Industrial Labour Force and the Decline of Poverty in Indonesia

    Hans-Dieter Evers, Hans‐dieter Evers•ARTICLE•Southeast Asian affairs•1995

    a worker at PT Industri Karet Deli), and the right toj?in a free labour union. There were also demands for compensation for some 380 workers of PT Industri Korek Api who were illegally dismissed, and improvements in safety standards and working conditions. Whereas strikes were not allowed to take place before 1990, in the more industrialized areas along Java's north coast wildcat strikes had erupted frequently during the 1990s. Though news of suc…

  • Trade and State

    Open Access•Hans-Dieter Evers, Hans‐dieter Evers•ARTICLE•Pacific Focus•1990•References: 2

  • Urban landownership, ethnicity and class in southeast Asian cities

    Open Access•Hans-Dieter Evers, Hans‐dieter Evers•ARTICLE•International Journal of Urban…•1984•Cited by: 6•References: 4

  • Kinship and Property Rights in a Buddhist Monastery in Central Ceylon1

    Open Access•Hans-Dieter Evers, Hans‐dieter Evers•ARTICLE•American Anthropologist•1967•Cited by: 9•References: 18

    Celibate Theravada Buddhist monks at Malwatte Vihare in Kandy, Ceylon, form ordination lineages through a continuous succession of monk-teachers and their pupils. A statistical analysis shows a strong tendency for lineage heads to ordain relatives as pupils if they have temple property to transmit. The field data do not bear out claims of monks that the relationship is normally matrilateral. It is pointed out that informants translate expected be…

  • Magic and Religion in Sinhalese Society

    Open Access•Hans-Dieter Evers, Hans‐dieter Evers•ARTICLE•American Anthropologist•1965•Cited by: 3•References: 4

  • Kinship and Property Rights in a Buddhist Monastery in Central Ceylon1

    Open Access•Hans-Dieter Evers, Hans‐dieter Evers•ARTICLE•American Anthropologist•1967•Cited by: 9•References: 18

    Celibate Theravada Buddhist monks at Malwatte Vihare in Kandy, Ceylon, form ordination lineages through a continuous succession of monk-teachers and their pupils. A statistical analysis shows a strong tendency for lineage heads to ordain relatives as pupils if they have temple property to transmit. The field data do not bear out claims of monks that the relationship is normally matrilateral. It is pointed out that informants translate expected be…

  • Urban landownership, ethnicity and class in southeast Asian cities

    Open Access•Hans-Dieter Evers, Hans‐dieter Evers•ARTICLE•International Journal of Urban…•1984•Cited by: 6•References: 4

  • Magic and Religion in Sinhalese Society

    Open Access•Hans-Dieter Evers, Hans‐dieter Evers•ARTICLE•American Anthropologist•1965•Cited by: 3•References: 4

  • Knowledge in development

    Open Access•Hans-Dieter Evers, Hans‐dieter Evers et al.•ARTICLE•International Social Science…•2009•Cited by: 1•References: 9

    Knowledge has become a decisive and competitive resource for local and global development, especially since the paradigm "knowledge for development" was initiated and promoted by the World Bank in 1998-1999. Through the use of novel management structures and technologically supported social networks, development organisations and development experts are central actors in producing and steering global knowledge. In the various regions of the world…

  • Magic and Religion in Sinhalese Society

    Open Access•Hans-Dieter Evers, Hans‐dieter Evers•ARTICLE•American Anthropologist•1965•Cited by: 3•References: 4

  • Kinship and Property Rights in a Buddhist Monastery in Central Ceylon1

    Open Access•Hans-Dieter Evers, Hans‐dieter Evers•ARTICLE•American Anthropologist•1967•Cited by: 9•References: 18

    Celibate Theravada Buddhist monks at Malwatte Vihare in Kandy, Ceylon, form ordination lineages through a continuous succession of monk-teachers and their pupils. A statistical analysis shows a strong tendency for lineage heads to ordain relatives as pupils if they have temple property to transmit. The field data do not bear out claims of monks that the relationship is normally matrilateral. It is pointed out that informants translate expected be…

  • Urban landownership, ethnicity and class in southeast Asian cities

    Open Access•Hans-Dieter Evers, Hans‐dieter Evers•ARTICLE•International Journal of Urban…•1984•Cited by: 6•References: 4

  • Trade and State

    Open Access•Hans-Dieter Evers, Hans‐dieter Evers•ARTICLE•Pacific Focus•1990•References: 2

  • The Growth of an Industrial Labour Force and the Decline of Poverty in Indonesia

    Hans-Dieter Evers, Hans‐dieter Evers•ARTICLE•Southeast Asian affairs•1995

    a worker at PT Industri Karet Deli), and the right toj?in a free labour union. There were also demands for compensation for some 380 workers of PT Industri Korek Api who were illegally dismissed, and improvements in safety standards and working conditions. Whereas strikes were not allowed to take place before 1990, in the more industrialized areas along Java's north coast wildcat strikes had erupted frequently during the 1990s. Though news of suc…

  • Knowledge in development

    Open Access•Hans-Dieter Evers, Hans‐dieter Evers et al.•ARTICLE•International Social Science…•2009•Cited by: 1•References: 9

    Knowledge has become a decisive and competitive resource for local and global development, especially since the paradigm "knowledge for development" was initiated and promoted by the World Bank in 1998-1999. Through the use of novel management structures and technologically supported social networks, development organisations and development experts are central actors in producing and steering global knowledge. In the various regions of the world…

Computer Science (4 works) · History (4 works) · Citation (3 works) · History (3 works) · Philosophy (3 works) · Political science (3 works) · Sociology (3 works) · Anthropological Studies and Insights (2 works) · Anthropology (2 works) · Asian Geopolitics and Ethnography (2 works)

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