Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Jane C Goodale

Biographic Data

ID3617458
NAMEJane C Goodale
GIVEN NAMESJane C
FAMILY NAMEGoodale
SIGNATUREGOODALE J C
AFFILIATIONSBryn Mawr College
VERIFIEDNo
TOTAL WORKS25
TOTAL CITATIONS83
AUTHOR COUNT24
EDITOR COUNT1
FIRST PUBLICATION YEAR1962
LATEST PUBLICATION YEAR2019
H-INDEX5
  • Production and Reproduction of Key Resources Among the Tiwi of North Australia

    Jane C Goodale•CHAPTER•Resource Managers•2019

    Until recently the Tiwi of Melville and 3athurst Islands were solely responsible for the maintenance of the abundant resources of their tropical island world. Their sexual division of labor in resource management is apparently related to a classification of the physical environment in terms of gender. This paper examines the conceptual bases for the shared and complementary roles with which Tiwi men and women traditionally regulated the environme…

  • Encounters with American Ethnic Cultures

    Andrew Millstein, Karen L Belsey et al.•BOOK•Encounters with American Ethnic…•2010

    Encounters with American Ethnic Cultures represents a cultural approach to understanding ethnic diversity in the Philadelphia metropolitan area. Thirteen chapters, each using an ethnographic field methodology, explore such ethnic experience as the invisible (WASPS and African-Americans); self-chosen (Welsh-American, Irish-American, and Ukrainian-American); gender-related (the Lubovitcher); religious (Jewish, Native American, Greek-American, and P…

  • Tiwi Island Dreams

    Open Access•Jane C Goodale•CHAPTER•Dream Travelers•2003

    The Tiwi (numbering approximately 2,000) live on two Islands, Melville (5,700 sq. km) and Bathurst (2,070 sq. km) separated by a narrow strait from mainland Australia and skirted by the strong currents of the Arafura Sea. They have no near linguistic relationship to mainland language groups. Under the Lands Rights Act (NT) of 1976 they regained legal possession of all their traditional lands. They govern these islands through the Tiwi Land Counci…

  • Ngarrindjeri Wurruwarrin: A World That is, Was, and Will Be

    Open Access•Jane Goodale, Jane C Goodale•ARTICLE•American Ethnologist•2001•Cited by: 5

    Ngarrindjeri Wurruwarrin:. World That Is, Was, and Will Be. Diane Bell. North Melbourne: Spinifex Press, 1998. + 688 pp., photographs, maps, notes, chronology, bibliography, permissions, index

  • To Sing with Pigs is Human: The Concept of Person in Papua New Guinea

    Robert Perinbanayagam, R S Perinbanayagam et al.•ARTICLE•Contemporary Sociology A Journal…•1996

    In the course of her fieldwork with the Kaulong, who live on the island of New Britain in Papua New Guinea, Jane Goodale recognized that everything of importance to them - every event, relationship, and transaction - was rooted in their constant quest for recognition as human beings. She addresses here questions central to Kaulong society: What is it that makes an individual human? How is humanity, or personhood, achieved and maintained? In their…

  • To Sing with Pigs is Human: The Concept of Person in Papua New Guinea

    Thomas Maschio, Jane C Goodale•ARTICLE•Journal of the Royal Anthropologica…•1996•Cited by: 6

  • Fruit of the Motherland: Gender in an Egalitarian Society

    Jane C Goodale, Maria Lepowsky•ARTICLE•Pacific Affairs•1995

    PrefaceMaps1. Island Encounters2. Fruit of the Motherland3. Island Lives4. Ancestors and Other Spirits5. Sorcerers and Witches6. The Living, the Dead, and Relations of Value7. Fruit of the Dead8. Gender and PowerNotesGlossaryBibliographyIndex

  • Bryn Mawr Requests Letters of Support

    Open Access•Richard H Hordan, Frederica De Laguna et al.•ARTICLE•Anthropology News•1988

  • Gambling Is Hard Work: Card Playing in Tiwi Society

    Open Access•Jane C Goodale•ARTICLE•Oceania•1987

    This paper examines the gambling activities of Tiwi women and men of North Australia and situates the activities within the anthropology of work. It is shown that gambling for money redistributes an unequal resource (wages and pensions) while the derivative game using beer rather than money redistributes an equal resource unequally. The principal conclusion is that for women the activity may be equated to foraging — a low risk activity but fundam…

  • Applied Anthropology: Body, Land and Spirit: Health and Heal ing in Aboriginal Society . Janice Reid , ed

    Open Access•Jane C Goodale•ARTICLE•American Anthropologist•1985

  • Pig's Teeth and Skull Cycles: Both Sides of the Face of Humanity

    Open Access•Jane C Goodale•ARTICLE•American Ethnologist•1985•Cited by: 11•References: 12

    Pigs are a multivocal key symbol in Kaulong definition of humanity. According to individual behavior both pigs and people are placed along a continuum marked at one extreme by that which is characteristic of the inhuman "wild boar," and at the other by that characteristic of the "ideally human" person of renown. The essential and continuous interdependence of pigs and people in order to maintain humanity in an otherwise inhuman world is explored …

  • Social/Cultural Anthropology: Daughters of the Dreaming. Diane Bell

    Open Access•Jane C Goodale•ARTICLE•American Anthropologist•1985

  • Waiting for Harry. 1980. A film by Kim McKenzie

    Open Access•Jane C Goodale•ARTICLE•American Anthropologist•1984

  • Margaret Mead and Samoa. The Making and Unmaking of an Anthorpological Myth

    Jane C Goodale, Derek Freeman•ARTICLE•Pacific Affairs•1984

  • We Are Bosses Ourselves: The Status and Role of Aboriginal Women Today

    Jane C Goodale, Fay Gale et al.•ARTICLE•Anthropological Quarterly•1984

  • The Ethnography of Malinowaki: Tha Trobriand Islands 1915‐18. Michael W. Young, ed

    Open Access•Jane C Goodale•ARTICLE•American Ethnologist•1980

  • The Leaders and the Led. Social Control in Wogeo, New Guinea

    Jane C Goodale, Ian Hogbin•ARTICLE•Pacific Affairs•1980

  • Ethnology: Aboriginal Men of High Degree . A. P. Elkin

    Open Access•Jane C Goodale•ARTICLE•American Anthropologist•1979

  • Tiwi Wives

    Jane C Goodale•BOOK•Tiwi Wives•1974•Cited by: 52

  • Ethnology: Melanesia: Readings on a Culture Area. L. L. LANGNESS and John C. WESCHLER, eds

    Open Access•Jane C Goodale•ARTICLE•American Anthropologist•1972

  • General and Ethnology: Korwars and Korwar Style: Art and ancestor worship in North‐West New Guinea. Th. P. van Baaren

    Open Access•Jane Goodale, Jane C Goodale•ARTICLE•American Anthropologist•1969

  • Ethnology and General: Australian Aboriginal Art. Ronald M. Berndt, ed. Chapters by R. M. Berndt, A. P. Elkin, F. D. McCarthy, C. P. Mountford, T. G. H. Strehlow, J. A. Tuckson

    Open Access•Jane C Goodale•ARTICLE•American Anthropologist•1965

  • Desert People: A Study of the Walbiri Aborigines of Central Australia

    Open Access•Jane C Goodale•REVIEW•American Anthropologist•1963

  • Classification of Kin, Age Structure and Marriage Amongst the Groote Eylandt Aborigines: A Study in Method and a Theory of Australian Kinship. F rederick G. G. R ose

    Open Access•Jane C Goodale•ARTICLE•American Anthropologist•1962•Cited by: 1

  • Marriage Contracts among the Tiwi

    Open Access•Jane C Goodale•ARTICLE•Ethnology•1962•Cited by: 8

  • Tiwi Wives

    Jane C Goodale•BOOK•Tiwi Wives•1974•Cited by: 52

  • Pig's Teeth and Skull Cycles: Both Sides of the Face of Humanity

    Open Access•Jane C Goodale•ARTICLE•American Ethnologist•1985•Cited by: 11•References: 12

    Pigs are a multivocal key symbol in Kaulong definition of humanity. According to individual behavior both pigs and people are placed along a continuum marked at one extreme by that which is characteristic of the inhuman "wild boar," and at the other by that characteristic of the "ideally human" person of renown. The essential and continuous interdependence of pigs and people in order to maintain humanity in an otherwise inhuman world is explored …

  • Marriage Contracts among the Tiwi

    Open Access•Jane C Goodale•ARTICLE•Ethnology•1962•Cited by: 8

  • To Sing with Pigs is Human: The Concept of Person in Papua New Guinea

    Thomas Maschio, Jane C Goodale•ARTICLE•Journal of the Royal Anthropologica…•1996•Cited by: 6

  • Ngarrindjeri Wurruwarrin: A World That is, Was, and Will Be

    Open Access•Jane Goodale, Jane C Goodale•ARTICLE•American Ethnologist•2001•Cited by: 5

    Ngarrindjeri Wurruwarrin:. World That Is, Was, and Will Be. Diane Bell. North Melbourne: Spinifex Press, 1998. + 688 pp., photographs, maps, notes, chronology, bibliography, permissions, index

  • Classification of Kin, Age Structure and Marriage Amongst the Groote Eylandt Aborigines: A Study in Method and a Theory of Australian Kinship. F rederick G. G. R ose

    Open Access•Jane C Goodale•ARTICLE•American Anthropologist•1962•Cited by: 1

  • Classification of Kin, Age Structure and Marriage Amongst the Groote Eylandt Aborigines: A Study in Method and a Theory of Australian Kinship. F rederick G. G. R ose

    Open Access•Jane C Goodale•ARTICLE•American Anthropologist•1962•Cited by: 1

  • Marriage Contracts among the Tiwi

    Open Access•Jane C Goodale•ARTICLE•Ethnology•1962•Cited by: 8

  • Desert People: A Study of the Walbiri Aborigines of Central Australia

    Open Access•Jane C Goodale•REVIEW•American Anthropologist•1963

  • Ethnology and General: Australian Aboriginal Art. Ronald M. Berndt, ed. Chapters by R. M. Berndt, A. P. Elkin, F. D. McCarthy, C. P. Mountford, T. G. H. Strehlow, J. A. Tuckson

    Open Access•Jane C Goodale•ARTICLE•American Anthropologist•1965

  • General and Ethnology: Korwars and Korwar Style: Art and ancestor worship in North‐West New Guinea. Th. P. van Baaren

    Open Access•Jane Goodale, Jane C Goodale•ARTICLE•American Anthropologist•1969

  • Ethnology: Melanesia: Readings on a Culture Area. L. L. LANGNESS and John C. WESCHLER, eds

    Open Access•Jane C Goodale•ARTICLE•American Anthropologist•1972

  • Tiwi Wives

    Jane C Goodale•BOOK•Tiwi Wives•1974•Cited by: 52

  • Ethnology: Aboriginal Men of High Degree . A. P. Elkin

    Open Access•Jane C Goodale•ARTICLE•American Anthropologist•1979

  • The Ethnography of Malinowaki: Tha Trobriand Islands 1915‐18. Michael W. Young, ed

    Open Access•Jane C Goodale•ARTICLE•American Ethnologist•1980

  • The Leaders and the Led. Social Control in Wogeo, New Guinea

    Jane C Goodale, Ian Hogbin•ARTICLE•Pacific Affairs•1980

  • Waiting for Harry. 1980. A film by Kim McKenzie

    Open Access•Jane C Goodale•ARTICLE•American Anthropologist•1984

  • Margaret Mead and Samoa. The Making and Unmaking of an Anthorpological Myth

    Jane C Goodale, Derek Freeman•ARTICLE•Pacific Affairs•1984

  • We Are Bosses Ourselves: The Status and Role of Aboriginal Women Today

    Jane C Goodale, Fay Gale et al.•ARTICLE•Anthropological Quarterly•1984

  • Applied Anthropology: Body, Land and Spirit: Health and Heal ing in Aboriginal Society . Janice Reid , ed

    Open Access•Jane C Goodale•ARTICLE•American Anthropologist•1985

  • Pig's Teeth and Skull Cycles: Both Sides of the Face of Humanity

    Open Access•Jane C Goodale•ARTICLE•American Ethnologist•1985•Cited by: 11•References: 12

    Pigs are a multivocal key symbol in Kaulong definition of humanity. According to individual behavior both pigs and people are placed along a continuum marked at one extreme by that which is characteristic of the inhuman "wild boar," and at the other by that characteristic of the "ideally human" person of renown. The essential and continuous interdependence of pigs and people in order to maintain humanity in an otherwise inhuman world is explored …

  • Social/Cultural Anthropology: Daughters of the Dreaming. Diane Bell

    Open Access•Jane C Goodale•ARTICLE•American Anthropologist•1985

  • Gambling Is Hard Work: Card Playing in Tiwi Society

    Open Access•Jane C Goodale•ARTICLE•Oceania•1987

    This paper examines the gambling activities of Tiwi women and men of North Australia and situates the activities within the anthropology of work. It is shown that gambling for money redistributes an unequal resource (wages and pensions) while the derivative game using beer rather than money redistributes an equal resource unequally. The principal conclusion is that for women the activity may be equated to foraging — a low risk activity but fundam…

  • Bryn Mawr Requests Letters of Support

    Open Access•Richard H Hordan, Frederica De Laguna et al.•ARTICLE•Anthropology News•1988

  • Fruit of the Motherland: Gender in an Egalitarian Society

    Jane C Goodale, Maria Lepowsky•ARTICLE•Pacific Affairs•1995

    PrefaceMaps1. Island Encounters2. Fruit of the Motherland3. Island Lives4. Ancestors and Other Spirits5. Sorcerers and Witches6. The Living, the Dead, and Relations of Value7. Fruit of the Dead8. Gender and PowerNotesGlossaryBibliographyIndex

  • To Sing with Pigs is Human: The Concept of Person in Papua New Guinea

    Robert Perinbanayagam, R S Perinbanayagam et al.•ARTICLE•Contemporary Sociology A Journal…•1996

    In the course of her fieldwork with the Kaulong, who live on the island of New Britain in Papua New Guinea, Jane Goodale recognized that everything of importance to them - every event, relationship, and transaction - was rooted in their constant quest for recognition as human beings. She addresses here questions central to Kaulong society: What is it that makes an individual human? How is humanity, or personhood, achieved and maintained? In their…

  • To Sing with Pigs is Human: The Concept of Person in Papua New Guinea

    Thomas Maschio, Jane C Goodale•ARTICLE•Journal of the Royal Anthropologica…•1996•Cited by: 6

  • Ngarrindjeri Wurruwarrin: A World That is, Was, and Will Be

    Open Access•Jane Goodale, Jane C Goodale•ARTICLE•American Ethnologist•2001•Cited by: 5

    Ngarrindjeri Wurruwarrin:. World That Is, Was, and Will Be. Diane Bell. North Melbourne: Spinifex Press, 1998. + 688 pp., photographs, maps, notes, chronology, bibliography, permissions, index

  • Tiwi Island Dreams

    Open Access•Jane C Goodale•CHAPTER•Dream Travelers•2003

    The Tiwi (numbering approximately 2,000) live on two Islands, Melville (5,700 sq. km) and Bathurst (2,070 sq. km) separated by a narrow strait from mainland Australia and skirted by the strong currents of the Arafura Sea. They have no near linguistic relationship to mainland language groups. Under the Lands Rights Act (NT) of 1976 they regained legal possession of all their traditional lands. They govern these islands through the Tiwi Land Counci…

  • Encounters with American Ethnic Cultures

    Andrew Millstein, Karen L Belsey et al.•BOOK•Encounters with American Ethnic…•2010

    Encounters with American Ethnic Cultures represents a cultural approach to understanding ethnic diversity in the Philadelphia metropolitan area. Thirteen chapters, each using an ethnographic field methodology, explore such ethnic experience as the invisible (WASPS and African-Americans); self-chosen (Welsh-American, Irish-American, and Ukrainian-American); gender-related (the Lubovitcher); religious (Jewish, Native American, Greek-American, and P…

  • Production and Reproduction of Key Resources Among the Tiwi of North Australia

    Jane C Goodale•CHAPTER•Resource Managers•2019

    Until recently the Tiwi of Melville and 3athurst Islands were solely responsible for the maintenance of the abundant resources of their tropical island world. Their sexual division of labor in resource management is apparently related to a classification of the physical environment in terms of gender. This paper examines the conceptual bases for the shared and complementary roles with which Tiwi men and women traditionally regulated the environme…

Sociology (16 works) · Computer Science (12 works) · History (12 works) · Citation (10 works) · History (9 works) · Anthropology (7 works) · Library science (7 works) · Pacific and Southeast Asian Studies (7 works) · Ethnology (6 works) · Indigenous Studies and Ecology (6 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae