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Barbara Andersen

Biographic Data

ID3617528
NAMEBarbara Andersen
GIVEN NAMESBarbara
FAMILY NAMEAndersen
SIGNATUREANDERSEN B
AFFILIATIONSBarbara Andersen is a lecturer in Social Anthropology at Massey University, New Zealand. Her research focuses on social change, gender, and health in Melanesia
VERIFIEDNo
TOTAL WORKS6
TOTAL CITATIONS2
WORKS AS AUTHOR6
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2015
LATEST PUBLICATION YEAR2018
H-INDEX1
  • Introduction to Special Issue

    Sita Venkateswar, Boris Andersen et al.•ARTICLE•Sites a journal of social…•2018

  • Learning to Believe in Papua New Guinea

    Open Access•Boris Andersen, Barbara Andersen•CHAPTER•Pentecostalism and Witchcraft•2017

    This chapter examines how witchcraft and sorcery beliefs are reproduced among the educated working and middle classes in Papua New Guinea. In a context where tertiary schooling is accessible only to a tiny segment of the population, many educated people in PNG feel anxious about their social position and worry that their upward mobility will provoke envy and resentment in the less fortunate. This anxiety is projected most strongly onto the “ples …

  • Intimate Economies of Development

    Boris Andersen, Barbara Andersen•ARTICLE•Canberra Anthropology•2017

    "Intimate Economies of Development: Mobility, Sexuality and Health in Asia." The Asia Pacific Journal of Anthropology, 18(2), pp. 191–192

  • Temporal circuits and social triage in a Papua New Guinean Clinic

    Open Access•Boris Andersen, Barbara Andersen•ARTICLE•Critique of Anthropology•2016•Cited by: 2•References: 26

    This article examines how the temporalities generated by the "NGOization" of public health can lead to exclusionary forms of social and clinical triage. Through an ethnographic case study of a public-nongovernmental organization partnership HIV/STI clinic in the Highlands of Papua New Guinea, I discuss how ideas about the nature of nongovernmental institutions - as different from the long-established "government" and "church"/"mission" services -…

  • The open question

    Open Access•Jenna Grant, Emily Yates‐doerr et al.•ARTICLE•Medicine Anthropology Theory•2015

    The open question: Medical anthropology and open access

  • Style and self-making

    Open Access•Boris Andersen, Barbara Andersen•ARTICLE•Anthropology Today•2015•References: 7

    The looped netbag or bilum is one the most culturally significant of everyday objects in Papua New Guinea (PNG). Made exclusively by women, bilum are also iconic of female productive and reproductive labour. In this article, I analyze how growing social stratification is expressed through the types of bilums young women produce and wear. I argue that the choices that young women make about what kinds of designs, shapes, colours, and fashions to i…

  • Temporal circuits and social triage in a Papua New Guinean Clinic

    Open Access•Boris Andersen, Barbara Andersen•ARTICLE•Critique of Anthropology•2016•Cited by: 2•References: 26

    This article examines how the temporalities generated by the "NGOization" of public health can lead to exclusionary forms of social and clinical triage. Through an ethnographic case study of a public-nongovernmental organization partnership HIV/STI clinic in the Highlands of Papua New Guinea, I discuss how ideas about the nature of nongovernmental institutions - as different from the long-established "government" and "church"/"mission" services -…

  • The open question

    Open Access•Jenna Grant, Emily Yates‐doerr et al.•ARTICLE•Medicine Anthropology Theory•2015

    The open question: Medical anthropology and open access

  • Style and self-making

    Open Access•Boris Andersen, Barbara Andersen•ARTICLE•Anthropology Today•2015•References: 7

    The looped netbag or bilum is one the most culturally significant of everyday objects in Papua New Guinea (PNG). Made exclusively by women, bilum are also iconic of female productive and reproductive labour. In this article, I analyze how growing social stratification is expressed through the types of bilums young women produce and wear. I argue that the choices that young women make about what kinds of designs, shapes, colours, and fashions to i…

  • Temporal circuits and social triage in a Papua New Guinean Clinic

    Open Access•Boris Andersen, Barbara Andersen•ARTICLE•Critique of Anthropology•2016•Cited by: 2•References: 26

    This article examines how the temporalities generated by the "NGOization" of public health can lead to exclusionary forms of social and clinical triage. Through an ethnographic case study of a public-nongovernmental organization partnership HIV/STI clinic in the Highlands of Papua New Guinea, I discuss how ideas about the nature of nongovernmental institutions - as different from the long-established "government" and "church"/"mission" services -…

  • Learning to Believe in Papua New Guinea

    Open Access•Boris Andersen, Barbara Andersen•CHAPTER•Pentecostalism and Witchcraft•2017

    This chapter examines how witchcraft and sorcery beliefs are reproduced among the educated working and middle classes in Papua New Guinea. In a context where tertiary schooling is accessible only to a tiny segment of the population, many educated people in PNG feel anxious about their social position and worry that their upward mobility will provoke envy and resentment in the less fortunate. This anxiety is projected most strongly onto the “ples …

  • Intimate Economies of Development

    Boris Andersen, Barbara Andersen•ARTICLE•Canberra Anthropology•2017

    "Intimate Economies of Development: Mobility, Sexuality and Health in Asia." The Asia Pacific Journal of Anthropology, 18(2), pp. 191–192

  • Introduction to Special Issue

    Sita Venkateswar, Boris Andersen et al.•ARTICLE•Sites a journal of social…•2018

Gender Studies (4 works) · Sociology (4 works) · Anthropology (3 works) · Ethnology (3 works) · Geography (3 works) · New guinea (3 works) · Political science (3 works) · Aesthetics (2 works) · Anthropological Studies and Insights (2 works) · Art (2 works)

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