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Russell Leigh Sharman

Biographic Data

ID3618486
NAMERussell Leigh Sharman
GIVEN NAMESRussell Leigh
FAMILY NAMESharman
SIGNATURESHARMAN R L
AFFILIATIONSBrooklyn College
VERIFIEDNo
TOTAL WORKS10
TOTAL CITATIONS19
WORKS AS AUTHOR10
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2001
LATEST PUBLICATION YEAR2007
H-INDEX2
  • Style Matters

    Open Access•Russell Leigh Sharman•ARTICLE•Anthropology & Humanism•2007

    This article examines the potential for narrative style to reposition experience as central to the anthropological project. A disciplinary dichotomy between form and substance in ethnographic writing has privileged a discursive turn away from lived experience, the bedrock of ethnographic data. Drawing on the insights of experimental ethnography and pragmatist philosophy, this article critiques this dichotomy, arguing for the methodological import…

  • Introductory Foreword

    Open Access•Russell Leigh Sharman•ARTICLE•Anthropology & Humanism•2007

  • Society for Urban, National and Transnational/Global Anthropology

    Open Access•Elżbieta M Goździak, Maria Bianet Bastellanos et al.•ARTICLE•Anthropology News•2007

    SUNTA at Tampa David Haines •Yucatec Maya Migration to the US Carlos Bazua

  • The Tenants of East Harlem

    Russell Leigh Sharman•BOOK•Tenants of East Harlem•2006

    Rich with the textures and rhythms of street life, The Tenants of East Harlem is an absorbing and unconventional biography of a neighborhood told through the life stories of seven residents whose experiences there span nearly a century. Modeled on the ethnic distinctions that divide the community, the book portrays the old guard of East Harlem: Pete, one of the last Italian holdouts; José, a Puerto Rican; and Lucille, an African American. Side by…

  • Re/Making La Negrita

    Open Access•Russell Leigh Sharman•ARTICLE•American Anthropologist•2006•Cited by: 6•References: 20

    In this article, I examine the production of meaning in the veneration of La Negrita, the black Madonna and patroness of Costa Rica. Both an apparition and an icon, La Negrita is a 20-centimeter, dark-colored statue of the Virgin Mary that appeared to a mulata girl on the outskirts of the colonial city of Cartago in 1635. Throughout the ensuing 400 years, La Negrita has been remade in the image of hegemony, even as the experience of her perceived…

  • The Invention of Fine Art

    Russell Leigh Sharman•ARTICLE•Visual Anthropology•2004•References: 9

    In Puerto Limón, Costa Rica, a small group of artists have established and maintain an aesthetic hierarchy, which distinguishes art from craft, artists from artisans, men from women, elite from philistine. Canvas art is part of a cycle of aesthetic invention, where Limonenses appropriate external resources to fit certain paradigms of legitimacy and permanence. This article explores the arbitrary nature of "fine art" as a category of aesthetic pra…

  • Anthropology & Aesthetics

    Open Access•Russell Leigh Sharman•ARTICLE•Journal of the Royal Anthropologica…•2003

  • Duke versus Tito

    Open Access•Russell Leigh Sharman•ARTICLE•Visual Anthropology Review•2002•Cited by: 2•References: 7

  • Gauguin, Negrín and the Art of Anthropology

    Open Access•Russell Leigh Sharman•ARTICLE•Visual Anthropology Review•2001•Cited by: 2•References: 4

  • The Caribbean Carretera

    Open Access•Russell Leigh Sharman•ARTICLE•Bulletin of Latin American Research•2001•Cited by: 9

    A single highway connects the Caribbean province of Limón to mainstream society in the highlands of Costa Rica. This paper explores the ways in which that highway affects the status hierarchy of mainstream society in Costa Rica, and how the construction of whiteness as an unexamined racial qualifier for total social incorporation constrains the perception of blacks as social liminars and blackness as a state of communitas. The argument elaborates…

  • The Caribbean Carretera

    Open Access•Russell Leigh Sharman•ARTICLE•Bulletin of Latin American Research•2001•Cited by: 9

    A single highway connects the Caribbean province of Limón to mainstream society in the highlands of Costa Rica. This paper explores the ways in which that highway affects the status hierarchy of mainstream society in Costa Rica, and how the construction of whiteness as an unexamined racial qualifier for total social incorporation constrains the perception of blacks as social liminars and blackness as a state of communitas. The argument elaborates…

  • Re/Making La Negrita

    Open Access•Russell Leigh Sharman•ARTICLE•American Anthropologist•2006•Cited by: 6•References: 20

    In this article, I examine the production of meaning in the veneration of La Negrita, the black Madonna and patroness of Costa Rica. Both an apparition and an icon, La Negrita is a 20-centimeter, dark-colored statue of the Virgin Mary that appeared to a mulata girl on the outskirts of the colonial city of Cartago in 1635. Throughout the ensuing 400 years, La Negrita has been remade in the image of hegemony, even as the experience of her perceived…

  • Duke versus Tito

    Open Access•Russell Leigh Sharman•ARTICLE•Visual Anthropology Review•2002•Cited by: 2•References: 7

  • Gauguin, Negrín and the Art of Anthropology

    Open Access•Russell Leigh Sharman•ARTICLE•Visual Anthropology Review•2001•Cited by: 2•References: 4

  • Gauguin, Negrín and the Art of Anthropology

    Open Access•Russell Leigh Sharman•ARTICLE•Visual Anthropology Review•2001•Cited by: 2•References: 4

  • The Caribbean Carretera

    Open Access•Russell Leigh Sharman•ARTICLE•Bulletin of Latin American Research•2001•Cited by: 9

    A single highway connects the Caribbean province of Limón to mainstream society in the highlands of Costa Rica. This paper explores the ways in which that highway affects the status hierarchy of mainstream society in Costa Rica, and how the construction of whiteness as an unexamined racial qualifier for total social incorporation constrains the perception of blacks as social liminars and blackness as a state of communitas. The argument elaborates…

  • Duke versus Tito

    Open Access•Russell Leigh Sharman•ARTICLE•Visual Anthropology Review•2002•Cited by: 2•References: 7

  • Anthropology & Aesthetics

    Open Access•Russell Leigh Sharman•ARTICLE•Journal of the Royal Anthropologica…•2003

  • The Invention of Fine Art

    Russell Leigh Sharman•ARTICLE•Visual Anthropology•2004•References: 9

    In Puerto Limón, Costa Rica, a small group of artists have established and maintain an aesthetic hierarchy, which distinguishes art from craft, artists from artisans, men from women, elite from philistine. Canvas art is part of a cycle of aesthetic invention, where Limonenses appropriate external resources to fit certain paradigms of legitimacy and permanence. This article explores the arbitrary nature of "fine art" as a category of aesthetic pra…

  • The Tenants of East Harlem

    Russell Leigh Sharman•BOOK•Tenants of East Harlem•2006

    Rich with the textures and rhythms of street life, The Tenants of East Harlem is an absorbing and unconventional biography of a neighborhood told through the life stories of seven residents whose experiences there span nearly a century. Modeled on the ethnic distinctions that divide the community, the book portrays the old guard of East Harlem: Pete, one of the last Italian holdouts; José, a Puerto Rican; and Lucille, an African American. Side by…

  • Re/Making La Negrita

    Open Access•Russell Leigh Sharman•ARTICLE•American Anthropologist•2006•Cited by: 6•References: 20

    In this article, I examine the production of meaning in the veneration of La Negrita, the black Madonna and patroness of Costa Rica. Both an apparition and an icon, La Negrita is a 20-centimeter, dark-colored statue of the Virgin Mary that appeared to a mulata girl on the outskirts of the colonial city of Cartago in 1635. Throughout the ensuing 400 years, La Negrita has been remade in the image of hegemony, even as the experience of her perceived…

  • Style Matters

    Open Access•Russell Leigh Sharman•ARTICLE•Anthropology & Humanism•2007

    This article examines the potential for narrative style to reposition experience as central to the anthropological project. A disciplinary dichotomy between form and substance in ethnographic writing has privileged a discursive turn away from lived experience, the bedrock of ethnographic data. Drawing on the insights of experimental ethnography and pragmatist philosophy, this article critiques this dichotomy, arguing for the methodological import…

  • Introductory Foreword

    Open Access•Russell Leigh Sharman•ARTICLE•Anthropology & Humanism•2007

  • Society for Urban, National and Transnational/Global Anthropology

    Open Access•Elżbieta M Goździak, Maria Bianet Bastellanos et al.•ARTICLE•Anthropology News•2007

    SUNTA at Tampa David Haines •Yucatec Maya Migration to the US Carlos Bazua

Citation (5 works) · Computer Science (5 works) · History (5 works) · Library science (5 works) · Political science (4 works) · Sociology (4 works) · Aesthetics (3 works) · Anthropology (3 works) · Art (3 works) · Art history (3 works)

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