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Gillian Gillison

Biographic Data

ID3618772
NAMEGillian Gillison
GIVEN NAMESGillian
FAMILY NAMEGillison
SIGNATUREGILLISON G
AFFILIATIONSUniversity of Toronto
VERIFIEDNo
TOTAL WORKS14
TOTAL CITATIONS25
AUTHOR COUNT14
EDITOR COUNT0
FIRST PUBLICATION YEAR1986
LATEST PUBLICATION YEAR2024
H-INDEX3
  • She speaks her anger: Myths and conversations of Gimi women

    Open Access•Gillian Gillison•ARTICLE•Hau Journal of Ethnographic Theory•2024•References: 5

  • ‘Stalked by the Malignant Father's Spirit: A Case of Patricide among the Yagwoia ( PNG )’ by Jadran Mimica

    Open Access•Gillian Gillison•ARTICLE•Oceania•2023

    Jadran Mimica presents the ‘life‐world’ of Yagwoia people of Papua New Guinea as a unique variant of the Jungian Ouroboric archetype, a primal pattern or symbol derived from the ancient Greek ‘tail devourer’ (the serpent that eats its own tail), found in many cultures and individual unconscious phantasies. Treated in terms of ‘ouroboric dialectics’, relations between Yagwoia father and son are hostile, even patricidal, because the son's very exis…

  • She Speaks Her Anger: Myths and Conversations of Gimi Women: A Psychological Ethnography in the Eastern Highlands of Papua New Guinea

    Open Access•Gillian Gillison•BOOK•She Speaks Her Anger: Myths and…•2020

  • Totem and Taboo in the New Guinea Highlands: The Collusion of Sisters and Brothers

    Open Access•Gillian Gillison•BOOK•She Speaks Her Anger : Myths &…•2020

    Gillian Gillison revisits her classic ethnographic study of the Gimi of the Eastern Highlands of Papua New Guinea, focusing on their myths and rituals surrounding cannibalism, particularly as they relate to the complex interplay between brothers and sisters. She explores the symbolic significance of consuming "rubbish" (including the bodies of the deceased) as a means of containing pollution and maintaining social order. Gillison argues that Gimi…

  • Whatever Happened to the Mother? A New Look at the Old Problem of the Mother's Brother in Three New Guinea Societies: Gimi, Daribi, and Iatmul

    Open Access•Gillian Gillison•ARTICLE•Oceania•2016

    Kinship systems cannot be analysed as straightforward translations of the ‘facts of nature’ when those facts are limited to the production of a child by a heterosexual couple. Based upon analyses of three New Guinea societies (Gimi, Daribi, and Iatmul), I suggest that kinship systems take account – often by denying – certain ‘facts’ of human reproduction when those facts are extended beyond coitus and parturition to include both the very long per…

  • The ‘Dividual Androgyne’ and Me: A Personal Affair

    Open Access•Gillian Gillison•ARTICLE•Oceania•2013

    In the 25 years since Marilyn Strathern published The Gender of the Gift (1988) its signature concepts of the ‘dividual androgyne’ and ‘sociality’ have received almost no criticism in the anthropological literature and are now widely accepted as true. The ‘dividual’ is considered to be ‘a new, non‐unitary model of embodiment and ... one of the most important theoretical accomplishments to emerge from Melanesian ethnography in the latter part of t…

  • Culture-A Post-Concept

    Gillian Gillison•ARTICLE•The Journal of Interdisciplinary…•2010•Cited by: 1•References: 4

    Explaining Culture Scientifically, edited by Melissa J. Brown, attempts to rehabilitate the concept of culture from the depravations of postmodernism by reestablishing the relevance of evolutionary science. But it does not attempt to explain postmodernism's phenomenal success in anthropology, history, and other disciplines in which the study of culture is forefront. "Evolutionary science" includes cognitivism, which, like postmodernism and the re…

  • From Cannibalism to Genocide: The Work of Denial

    Gillian Gillison•ARTICLE•The Journal of Interdisciplinary…•2007•Cited by: 3•References: 3

    In Cannibal Talk, Gananath Obeyesekere sets out to expose cannibalism as racist slander and anthropologists' perpetuation of a mistaken sense of "identity." In the very act of denying its existence, however, he employs it as sheep's clothing for the beast of genocide and other atrocities, implying that they, too, can be classified as slander or treated as aberrations outside the bounds of social rules or analysis. In claiming to deconstruct centu…

  • L'anthropologie psychanalytique. Un paradigme marginal

    Gillian Gillison•ARTICLE•L Homme•1999•Cited by: 4

    Gillison Gillian. L'anthropologie psychanalytique. Un paradigme marginal. In: L'Homme, 1999, tome 39 n°149. Anthropologie psychanalytique. pp. 43-52

  • Between Culture and Fantasy: A New Guinea Highlands Mythology

    John Morton, Gillian Gillison•ARTICLE•Journal of the Royal Anthropologica…•1995

  • Fruit of the Motherland: Gender in an Egalitarian Society. Maria Lepowsky

    Open Access•Gillian Gillison•ARTICLE•American Anthropologist•1995

  • Between Culture and Fantasy: A New Guinea Highlands Mythology

    Open Access•Dorothy Ayers Counts, Gillian Gillison•ARTICLE•Anthropologica•1994

  • Incest and the Atom of Kinship: The Role of the Mother's Brother in a New Guinea Highlands Society

    Open Access•Gillian Gillison•ARTICLE•Ethos•1987•Cited by: 13•References: 6

  • Le Pénis géant Le frère de la mère dans les Hautes Terres de Nouvelle-Guinée

    Gillian Gillison, Gillian S Gillison•ARTICLE•L Homme•1986•Cited by: 4

    Gillison Gillian. Le Pénis géant Le frère de la mère dans les Hautes Terres de Nouvelle-Guinée. In: L'Homme, 1986, tome 26 n°99. pp. 41-69

  • Incest and the Atom of Kinship: The Role of the Mother's Brother in a New Guinea Highlands Society

    Open Access•Gillian Gillison•ARTICLE•Ethos•1987•Cited by: 13•References: 6

  • L'anthropologie psychanalytique. Un paradigme marginal

    Gillian Gillison•ARTICLE•L Homme•1999•Cited by: 4

    Gillison Gillian. L'anthropologie psychanalytique. Un paradigme marginal. In: L'Homme, 1999, tome 39 n°149. Anthropologie psychanalytique. pp. 43-52

  • Le Pénis géant Le frère de la mère dans les Hautes Terres de Nouvelle-Guinée

    Gillian Gillison, Gillian S Gillison•ARTICLE•L Homme•1986•Cited by: 4

    Gillison Gillian. Le Pénis géant Le frère de la mère dans les Hautes Terres de Nouvelle-Guinée. In: L'Homme, 1986, tome 26 n°99. pp. 41-69

  • From Cannibalism to Genocide: The Work of Denial

    Gillian Gillison•ARTICLE•The Journal of Interdisciplinary…•2007•Cited by: 3•References: 3

    In Cannibal Talk, Gananath Obeyesekere sets out to expose cannibalism as racist slander and anthropologists' perpetuation of a mistaken sense of "identity." In the very act of denying its existence, however, he employs it as sheep's clothing for the beast of genocide and other atrocities, implying that they, too, can be classified as slander or treated as aberrations outside the bounds of social rules or analysis. In claiming to deconstruct centu…

  • Culture-A Post-Concept

    Gillian Gillison•ARTICLE•The Journal of Interdisciplinary…•2010•Cited by: 1•References: 4

    Explaining Culture Scientifically, edited by Melissa J. Brown, attempts to rehabilitate the concept of culture from the depravations of postmodernism by reestablishing the relevance of evolutionary science. But it does not attempt to explain postmodernism's phenomenal success in anthropology, history, and other disciplines in which the study of culture is forefront. "Evolutionary science" includes cognitivism, which, like postmodernism and the re…

  • Le Pénis géant Le frère de la mère dans les Hautes Terres de Nouvelle-Guinée

    Gillian Gillison, Gillian S Gillison•ARTICLE•L Homme•1986•Cited by: 4

    Gillison Gillian. Le Pénis géant Le frère de la mère dans les Hautes Terres de Nouvelle-Guinée. In: L'Homme, 1986, tome 26 n°99. pp. 41-69

  • Incest and the Atom of Kinship: The Role of the Mother's Brother in a New Guinea Highlands Society

    Open Access•Gillian Gillison•ARTICLE•Ethos•1987•Cited by: 13•References: 6

  • Between Culture and Fantasy: A New Guinea Highlands Mythology

    Open Access•Dorothy Ayers Counts, Gillian Gillison•ARTICLE•Anthropologica•1994

  • Between Culture and Fantasy: A New Guinea Highlands Mythology

    John Morton, Gillian Gillison•ARTICLE•Journal of the Royal Anthropologica…•1995

  • Fruit of the Motherland: Gender in an Egalitarian Society. Maria Lepowsky

    Open Access•Gillian Gillison•ARTICLE•American Anthropologist•1995

  • L'anthropologie psychanalytique. Un paradigme marginal

    Gillian Gillison•ARTICLE•L Homme•1999•Cited by: 4

    Gillison Gillian. L'anthropologie psychanalytique. Un paradigme marginal. In: L'Homme, 1999, tome 39 n°149. Anthropologie psychanalytique. pp. 43-52

  • From Cannibalism to Genocide: The Work of Denial

    Gillian Gillison•ARTICLE•The Journal of Interdisciplinary…•2007•Cited by: 3•References: 3

    In Cannibal Talk, Gananath Obeyesekere sets out to expose cannibalism as racist slander and anthropologists' perpetuation of a mistaken sense of "identity." In the very act of denying its existence, however, he employs it as sheep's clothing for the beast of genocide and other atrocities, implying that they, too, can be classified as slander or treated as aberrations outside the bounds of social rules or analysis. In claiming to deconstruct centu…

  • Culture-A Post-Concept

    Gillian Gillison•ARTICLE•The Journal of Interdisciplinary…•2010•Cited by: 1•References: 4

    Explaining Culture Scientifically, edited by Melissa J. Brown, attempts to rehabilitate the concept of culture from the depravations of postmodernism by reestablishing the relevance of evolutionary science. But it does not attempt to explain postmodernism's phenomenal success in anthropology, history, and other disciplines in which the study of culture is forefront. "Evolutionary science" includes cognitivism, which, like postmodernism and the re…

  • The ‘Dividual Androgyne’ and Me: A Personal Affair

    Open Access•Gillian Gillison•ARTICLE•Oceania•2013

    In the 25 years since Marilyn Strathern published The Gender of the Gift (1988) its signature concepts of the ‘dividual androgyne’ and ‘sociality’ have received almost no criticism in the anthropological literature and are now widely accepted as true. The ‘dividual’ is considered to be ‘a new, non‐unitary model of embodiment and ... one of the most important theoretical accomplishments to emerge from Melanesian ethnography in the latter part of t…

  • Whatever Happened to the Mother? A New Look at the Old Problem of the Mother's Brother in Three New Guinea Societies: Gimi, Daribi, and Iatmul

    Open Access•Gillian Gillison•ARTICLE•Oceania•2016

    Kinship systems cannot be analysed as straightforward translations of the ‘facts of nature’ when those facts are limited to the production of a child by a heterosexual couple. Based upon analyses of three New Guinea societies (Gimi, Daribi, and Iatmul), I suggest that kinship systems take account – often by denying – certain ‘facts’ of human reproduction when those facts are extended beyond coitus and parturition to include both the very long per…

  • She Speaks Her Anger: Myths and Conversations of Gimi Women: A Psychological Ethnography in the Eastern Highlands of Papua New Guinea

    Open Access•Gillian Gillison•BOOK•She Speaks Her Anger: Myths and…•2020

  • Totem and Taboo in the New Guinea Highlands: The Collusion of Sisters and Brothers

    Open Access•Gillian Gillison•BOOK•She Speaks Her Anger : Myths &…•2020

    Gillian Gillison revisits her classic ethnographic study of the Gimi of the Eastern Highlands of Papua New Guinea, focusing on their myths and rituals surrounding cannibalism, particularly as they relate to the complex interplay between brothers and sisters. She explores the symbolic significance of consuming "rubbish" (including the bodies of the deceased) as a means of containing pollution and maintaining social order. Gillison argues that Gimi…

  • ‘Stalked by the Malignant Father's Spirit: A Case of Patricide among the Yagwoia ( PNG )’ by Jadran Mimica

    Open Access•Gillian Gillison•ARTICLE•Oceania•2023

    Jadran Mimica presents the ‘life‐world’ of Yagwoia people of Papua New Guinea as a unique variant of the Jungian Ouroboric archetype, a primal pattern or symbol derived from the ancient Greek ‘tail devourer’ (the serpent that eats its own tail), found in many cultures and individual unconscious phantasies. Treated in terms of ‘ouroboric dialectics’, relations between Yagwoia father and son are hostile, even patricidal, because the son's very exis…

  • She speaks her anger: Myths and conversations of Gimi women

    Open Access•Gillian Gillison•ARTICLE•Hau Journal of Ethnographic Theory•2024•References: 5

Sociology (9 works) · History (7 works) · Anthropological Studies and Insights (6 works) · Art (6 works) · Ethnology (6 works) · Philosophy (6 works) · Anthropology (5 works) · Literature (5 works) · New guinea (5 works) · Pacific and Southeast Asian Studies (5 works)

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