Carsun Chang
Biographic Data
| ID | 3620187 |
|---|---|
| NAME | Carsun Chang |
| GIVEN NAMES | Carsun |
| FAMILY NAME | Chang |
| SIGNATURE | CHANG C |
| VERIFIED | No |
| TOTAL WORKS | 12 |
| TOTAL CITATIONS | 7 |
| AUTHOR COUNT | 12 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1953 |
| LATEST PUBLICATION YEAR | 1966 |
| H-INDEX | 2 |
Wang Yang-Ming
A Comparison of Confucian and Platonic Ethical Views
IN LOOKING AT the ancient civilized peoples, it will be noticed that their understandings of religion, morality, and philosophy differed in various ways. The Hindus devoted themselves to a belief that could free them from the sufferings of the world and from the wheel of life; the Hebrews followed the commandments of the one God, who created the world. Although the Greeks and the Chinese had no revealed religion, their moral consciousness was hig…
The Development of Neo-Confucian Thought
Wang Yang-ming: Idealist Philosopher of Sixteenth-Century China
Confucianism and Chinese Communism
An abstract of "Konfuzianismus und Chinesischer Kommunismums," from the journal OSTEUHOPA, X (April, 1960), pp. 228-37
Chinese Intuitionism: A Reply to Feigl on Intuition
The Significance of Mencius
MENCIUS (372-289 B.C) is known in China as Confucius' successor who handed down the tradition of the Tao. In a certain sense, Mencius is a greater philosopher than Confucius. While Confucius laid the solid groundwork for Confucianism, Mencius clearly defined the principles, penetrated into their meanings more profoundly, and built a more comprehensive system. In the period following Confucius' death, known as the period of the Warring States, pow…
Wang Yang-ming's Philosophy
Reason and Intuition in Chinese Philosophy
PHILOSOPHIZING obviously begins with the work of the mind, that is, with thought. Once Confucius said: Learning without thought leads to no result; thought without learning is adventurous.1 He meant that knowledge is based on data and method of thinking. If one has no data to work with, and merely plays with the phantasms of one's imagination, thought will be unreliable or adventurous. If one collects many data, scattered, piecemeal, and unrelate…
The Third Force in China
Journal Article The Third Force in China Get access The Third Force in China. By Carsun Chang. New York, Bookman Associates, 1952. 345 pp. Illus. Index. 912′ ′×614′ ′ . $4.50. F. C. Jones F. C. Jones Search for other works by this author on: Oxford Academic Google Scholar International Affairs, Volume 29, Issue 3, July 1953, Page 391, https://doi.org/10.2307/2604788 Published: 01 July 1953
The Third Force in China
The Third Force in China
The Third Force in China
Journal Article The Third Force in China Get access The Third Force in China. By Carsun Chang. New York, Bookman Associates, 1952. 345 pp. Illus. Index. 912′ ′×614′ ′ . $4.50. F. C. Jones F. C. Jones Search for other works by this author on: Oxford Academic Google Scholar International Affairs, Volume 29, Issue 3, July 1953, Page 391, https://doi.org/10.2307/2604788 Published: 01 July 1953
Wang Yang-ming's Philosophy
Wang Yang-ming: Idealist Philosopher of Sixteenth-Century China
The Third Force in China
Journal Article The Third Force in China Get access The Third Force in China. By Carsun Chang. New York, Bookman Associates, 1952. 345 pp. Illus. Index. 912′ ′×614′ ′ . $4.50. F. C. Jones F. C. Jones Search for other works by this author on: Oxford Academic Google Scholar International Affairs, Volume 29, Issue 3, July 1953, Page 391, https://doi.org/10.2307/2604788 Published: 01 July 1953
The Third Force in China
The Third Force in China
Reason and Intuition in Chinese Philosophy
PHILOSOPHIZING obviously begins with the work of the mind, that is, with thought. Once Confucius said: Learning without thought leads to no result; thought without learning is adventurous.1 He meant that knowledge is based on data and method of thinking. If one has no data to work with, and merely plays with the phantasms of one's imagination, thought will be unreliable or adventurous. If one collects many data, scattered, piecemeal, and unrelate…
Wang Yang-ming's Philosophy
The Significance of Mencius
MENCIUS (372-289 B.C) is known in China as Confucius' successor who handed down the tradition of the Tao. In a certain sense, Mencius is a greater philosopher than Confucius. While Confucius laid the solid groundwork for Confucianism, Mencius clearly defined the principles, penetrated into their meanings more profoundly, and built a more comprehensive system. In the period following Confucius' death, known as the period of the Warring States, pow…
Chinese Intuitionism: A Reply to Feigl on Intuition
Confucianism and Chinese Communism
An abstract of "Konfuzianismus und Chinesischer Kommunismums," from the journal OSTEUHOPA, X (April, 1960), pp. 228-37
Wang Yang-ming: Idealist Philosopher of Sixteenth-Century China
The Development of Neo-Confucian Thought
A Comparison of Confucian and Platonic Ethical Views
IN LOOKING AT the ancient civilized peoples, it will be noticed that their understandings of religion, morality, and philosophy differed in various ways. The Hindus devoted themselves to a belief that could free them from the sufferings of the world and from the wheel of life; the Hebrews followed the commandments of the one God, who created the world. Although the Greeks and the Chinese had no revealed religion, their moral consciousness was hig…
Wang Yang-Ming
Philosophy (8 works) · China (6 works) · Chinese history and philosophy (6 works) · Epistemology (6 works) · Law (5 works) · Political science (5 works) · History (3 works) · Defense, Military, and Policy Studies (2 works) · Environmental and Cultural Studies in Latin America and Beyond (2 works) · Intuition (2 works)