Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Guy Lanoue

Biographic Data

ID3621551
NAMEGuy Lanoue
GIVEN NAMESGuy
FAMILY NAMELanoue
SIGNATURELANOUE G
AFFILIATIONSUniversité de Montréal
VERIFIEDNo
TOTAL WORKS21
TOTAL CITATIONS5
WORKS AS AUTHOR21
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1988
LATEST PUBLICATION YEAR2025
H-INDEX2
  • The Semiotics of Western Hospitals

    Open Access•Guy Lanoue•ARTICLE•Humans•2025•References: 21

    In this article I analyze the symbolic role of the hospital in its social context, from its creation in Rome in the 2nd century BCE to contemporary Montreal hospitals. I trace the change from its original role as a site to isolate the sick to limit the symbolic pollution of the allegedly perfect social body of the Roman state, a trope that became an important vector of unity as Rome expanded and incorporated greater numbers of foreigners and slav…

  • Gift Giving, Reciprocity and Community Survival among Central Alaskan Indigenous Peoples

    Open Access•Guy Lanoue•ARTICLE•Humans•2023•References: 10

    Inspired by a traditional ritual, the potlatch, Indigenous Dene communities in central-northern Alaska have developed new forms of reciprocity as a response to exogenous political threats to their autonomy. The potlatch involved the ritualized gifting of food and other items to selected guests as a means of creating political equilibrium by inculcating a sense of obligatory reciprocity. Today, people are reluctant to leave their communities and h…

  • Le « musée » de McLeod Lake (Colombie-Britannique)

    Guy Lanoue•ARTICLE•Recherches amérindiennes au Québec•2021

    Les Sekanis de la Colombie-Britannique septentrionale ont une longue histoire de contacts avec les groupes européens et eurocanadiens. Leur passé est marqué de plusieurs évènements importants, donc deux sont ciblés ici : le fait que les divers groupes sekanis ont émergé, dû aux dynamiques de la traite de fourrure dans la région, et comment ils l’ont expérimentée avec un système phratrique-totémique dans la deuxième moitié du xix e siècle. Cependa…

  • Wartime Nostalgia in Italy

    Open Access•Guy Lanoue•ARTICLE•Fascism•2019•References: 7

    In the late 1980s and early 1990s, Italy experienced a series of crises when its precarious postwar political compromise was challenged by the effects of decades of structural corruption. The author was offered unsolicited narratives of the prewar and especially wartime Fascist period. Surprisingly, many of these stories cast Fascists and their Nazi political allies in a positive light. Here, the author argues that these favourable views of a ble…

  • Le rêve de Gilgamesh. Les signes du droit de cuissage et de la succession

    Guy Lanoue•ARTICLE•Anthropos•2016

    Anthropos , Seite 553 - 574

  • Errances

    Open Access•Jean-Marc Desgent, Guy Lanoue•BOOK•Errances•2005

  • The Self in Northern Canadian Hunting Societies

    Open Access•Nadia Ferrara, Guy Lanoue•ARTICLE•Anthropologica•2004

    This paper presents a theory of the Self in northern Canadian hunting societies. Ethnographic arguments are drawn from the Athapaskan-speaking Sekani of northern British Columbia and the Algonquoian-speaking Cree of northern Que- bec and Ontario. We describe the three dimensions of the Native Self in order to discuss Native mechanisms of social and individual inequilibrium and healing. We also attempt to re- analyse the so-called windigo among th…

  • Mérite et patronage en milieu " moderne ". Les rituels politiques de victoire et d'échec dans les universités italiennes

    Guy Lanoue•ARTICLE•Anthropologie et Sociétés•2003

    Mérite et patronage en milieu « moderne ». Les rituels politiques de victoire et d'échec dans les universités italiennes Cet article propose une réflexion sur les rituels de pouvoir dans les universités italiennes. L'analyse de tels rituels se base sur la ressemblance formelle (mais pas substantive) entre rituel et idéologie, chacun transportant, transmettant et inculquant un sens dont la portée est restreinte par le champ limité de référents dis…

  • La désunion fait la force. Survie et tensions chez les Sekani de la Colombie-Britannique

    Guy Lanoue•ARTICLE•Anthropologie et Sociétés•2003

    La désunion fait la force Survie et tensions chez les Sekani de la Colombie-Britannique La stratégie sekani d'inculcation et d'expression de l'unification politique fondée sur une définition exclusivement idéologique du groupe - stratégie déployée pour contrer l'empiétement d'étrangers - a conduit les Sekani à une impasse. Les valeurs médiatrices traditionnelles et les institutions ont perdu de leur signification et ont été limitées dans leur exp…

  • Applied Anthropology in Canada

    Open Access•Guy Lanoue•ARTICLE•American Ethnologist•1996

  • Alain Testart

    Guy Lanoue•ARTICLE•Anthropologie et Sociétés•1995

    Alain TESTART : Des dons et des dieux. Anthropologie religieuse et sociologie comparative, Paris, Armand Colin, 1993, 144 p., bibliogr.. An article from journal Anthropologie et Sociétés (Retour sur le don), on Érudit

  • Brothers

    David Riches, Guy Lanoue•ARTICLE•Journal of the Royal Anthropologica…•1995•Cited by: 3

    Introduction and preliminary considerations a day at McLeod Lake population and economy lower level relationships political culture and its expressions band organization in the early historic era the influence of the fur trade the politics of land ownership

  • La mythification et la marchandise dans le Nord canadien. La représentation télévisée du pouvoir (note de recherche)

    Guy Lanoue•ARTICLE•Anthropologie et Sociétés•1994

    La mythification et la marchandise dans le Nord canadien. La représentation télévisée du pouvoir (note de recherche). Un article de la revue Anthropologie et Sociétés (Frontières culturelles et marchandises) diffusée par la plateforme Érudit

  • The Power of Horses and Other Stories

    Mary J Monette, Elizabeth Cook-Lynn et al.•ARTICLE•The American Indian Quarterly•1992

  • Images in Stone

    Christopher Tilley, Guy Lanoue•ARTICLE•Man•1992

  • Images in Stone

    Open Access•Zenon Stephen Pohorecky, Guy Lanoue•ARTICLE•Anthropologica•1992

  • Language loss, language gain

    Open Access•Guy Lanoue•ARTICLE•Language in Society•1991•Cited by: 2•References: 16

    The creation of a large artificial lake in 1968 that flooded a large part of the Sekani homeland has led to change in the political outlook of the reorganized Sekani villages. In particular, there has been a reemergence of a universalist social-political philosophy, pan-Indianism, that had as its precursor the cultural-political category of phratry. The association between disruption and the emergence of this system of categorization is historica…

  • One Name, Many Grounds

    Open Access•Guy Lanoue•ARTICLE•Oceania•1990

    It is proposed, through an examination of published materials on the Orokaiva, that established and even competing models and concepts of ‘kinship’ and marriage (generalized and direct exchange, agnatic descent, clan, balanced reciprocity) have little or no explanatory power since they either do not fit the published facts or they predict the same results, despite published assertions to the contrary. An hypothesis linking relationship terminolog…

  • Life as a Guaglio'. Public and Private Domains in Central and Southern Italy

    Open Access•Guy Lanoue•ARTICLE•Ethnologia Europaea•1990

    This paper proposes a re-examination of some 'classic' approaches to the problem of analyzing 'kinship' behaviour in Italy. The essay examines apprenticeship in several contexts and in several locations (southern and central Italy). It is argued that no one single trait, such as access to power (central to viewpoints that deal with 'patronage' and 'brokerage') can explain the behavioural complex associated with apprenticeship. Instead, the concep…

  • When is a turtle a turtle

    Open Access•Guy Lanoue•ARTICLE•Journal de la Société des…•1990

    The rock art of Lake of the Woods (Ontario) is analyzed in an attempt to determine some basic but particular social organizational features of the society that produced it perhaps 5 000 years ago. A model for interpreting certain stylistic features of tribal art is proposed. The model is based on a consideration of the contradictory tendencies inherent in contemporary North American Indian social structure. It is argued that the interpretations g…

  • On the Substantiality of Form

    Open Access•Michael Korovkin, Guy Lanoue•ARTICLE•Comparative Studies in Society…•1988•References: 11

    The publication of Sir James Frazer's Totemism and Exogamy raised as many problems for anthropologists as it tried to solve: namely, why do symbols that stand for any social group become imbued with religious, ritual, social, and mystical significance, and how do these totemic conceptual systems relate to systems of action? More often than not, symbols of group unity-whatever the group-possess more than one dimension, and these dimensions are oft…

  • Brothers

    David Riches, Guy Lanoue•ARTICLE•Journal of the Royal Anthropologica…•1995•Cited by: 3

    Introduction and preliminary considerations a day at McLeod Lake population and economy lower level relationships political culture and its expressions band organization in the early historic era the influence of the fur trade the politics of land ownership

  • Language loss, language gain

    Open Access•Guy Lanoue•ARTICLE•Language in Society•1991•Cited by: 2•References: 16

    The creation of a large artificial lake in 1968 that flooded a large part of the Sekani homeland has led to change in the political outlook of the reorganized Sekani villages. In particular, there has been a reemergence of a universalist social-political philosophy, pan-Indianism, that had as its precursor the cultural-political category of phratry. The association between disruption and the emergence of this system of categorization is historica…

  • On the Substantiality of Form

    Open Access•Michael Korovkin, Guy Lanoue•ARTICLE•Comparative Studies in Society…•1988•References: 11

    The publication of Sir James Frazer's Totemism and Exogamy raised as many problems for anthropologists as it tried to solve: namely, why do symbols that stand for any social group become imbued with religious, ritual, social, and mystical significance, and how do these totemic conceptual systems relate to systems of action? More often than not, symbols of group unity-whatever the group-possess more than one dimension, and these dimensions are oft…

  • One Name, Many Grounds

    Open Access•Guy Lanoue•ARTICLE•Oceania•1990

    It is proposed, through an examination of published materials on the Orokaiva, that established and even competing models and concepts of ‘kinship’ and marriage (generalized and direct exchange, agnatic descent, clan, balanced reciprocity) have little or no explanatory power since they either do not fit the published facts or they predict the same results, despite published assertions to the contrary. An hypothesis linking relationship terminolog…

  • Life as a Guaglio'. Public and Private Domains in Central and Southern Italy

    Open Access•Guy Lanoue•ARTICLE•Ethnologia Europaea•1990

    This paper proposes a re-examination of some 'classic' approaches to the problem of analyzing 'kinship' behaviour in Italy. The essay examines apprenticeship in several contexts and in several locations (southern and central Italy). It is argued that no one single trait, such as access to power (central to viewpoints that deal with 'patronage' and 'brokerage') can explain the behavioural complex associated with apprenticeship. Instead, the concep…

  • When is a turtle a turtle

    Open Access•Guy Lanoue•ARTICLE•Journal de la Société des…•1990

    The rock art of Lake of the Woods (Ontario) is analyzed in an attempt to determine some basic but particular social organizational features of the society that produced it perhaps 5 000 years ago. A model for interpreting certain stylistic features of tribal art is proposed. The model is based on a consideration of the contradictory tendencies inherent in contemporary North American Indian social structure. It is argued that the interpretations g…

  • Language loss, language gain

    Open Access•Guy Lanoue•ARTICLE•Language in Society•1991•Cited by: 2•References: 16

    The creation of a large artificial lake in 1968 that flooded a large part of the Sekani homeland has led to change in the political outlook of the reorganized Sekani villages. In particular, there has been a reemergence of a universalist social-political philosophy, pan-Indianism, that had as its precursor the cultural-political category of phratry. The association between disruption and the emergence of this system of categorization is historica…

  • The Power of Horses and Other Stories

    Mary J Monette, Elizabeth Cook-Lynn et al.•ARTICLE•The American Indian Quarterly•1992

  • Images in Stone

    Christopher Tilley, Guy Lanoue•ARTICLE•Man•1992

  • Images in Stone

    Open Access•Zenon Stephen Pohorecky, Guy Lanoue•ARTICLE•Anthropologica•1992

  • La mythification et la marchandise dans le Nord canadien. La représentation télévisée du pouvoir (note de recherche)

    Guy Lanoue•ARTICLE•Anthropologie et Sociétés•1994

    La mythification et la marchandise dans le Nord canadien. La représentation télévisée du pouvoir (note de recherche). Un article de la revue Anthropologie et Sociétés (Frontières culturelles et marchandises) diffusée par la plateforme Érudit

  • Alain Testart

    Guy Lanoue•ARTICLE•Anthropologie et Sociétés•1995

    Alain TESTART : Des dons et des dieux. Anthropologie religieuse et sociologie comparative, Paris, Armand Colin, 1993, 144 p., bibliogr.. An article from journal Anthropologie et Sociétés (Retour sur le don), on Érudit

  • Brothers

    David Riches, Guy Lanoue•ARTICLE•Journal of the Royal Anthropologica…•1995•Cited by: 3

    Introduction and preliminary considerations a day at McLeod Lake population and economy lower level relationships political culture and its expressions band organization in the early historic era the influence of the fur trade the politics of land ownership

  • Applied Anthropology in Canada

    Open Access•Guy Lanoue•ARTICLE•American Ethnologist•1996

  • Mérite et patronage en milieu " moderne ". Les rituels politiques de victoire et d'échec dans les universités italiennes

    Guy Lanoue•ARTICLE•Anthropologie et Sociétés•2003

    Mérite et patronage en milieu « moderne ». Les rituels politiques de victoire et d'échec dans les universités italiennes Cet article propose une réflexion sur les rituels de pouvoir dans les universités italiennes. L'analyse de tels rituels se base sur la ressemblance formelle (mais pas substantive) entre rituel et idéologie, chacun transportant, transmettant et inculquant un sens dont la portée est restreinte par le champ limité de référents dis…

  • La désunion fait la force. Survie et tensions chez les Sekani de la Colombie-Britannique

    Guy Lanoue•ARTICLE•Anthropologie et Sociétés•2003

    La désunion fait la force Survie et tensions chez les Sekani de la Colombie-Britannique La stratégie sekani d'inculcation et d'expression de l'unification politique fondée sur une définition exclusivement idéologique du groupe - stratégie déployée pour contrer l'empiétement d'étrangers - a conduit les Sekani à une impasse. Les valeurs médiatrices traditionnelles et les institutions ont perdu de leur signification et ont été limitées dans leur exp…

  • The Self in Northern Canadian Hunting Societies

    Open Access•Nadia Ferrara, Guy Lanoue•ARTICLE•Anthropologica•2004

    This paper presents a theory of the Self in northern Canadian hunting societies. Ethnographic arguments are drawn from the Athapaskan-speaking Sekani of northern British Columbia and the Algonquoian-speaking Cree of northern Que- bec and Ontario. We describe the three dimensions of the Native Self in order to discuss Native mechanisms of social and individual inequilibrium and healing. We also attempt to re- analyse the so-called windigo among th…

  • Errances

    Open Access•Jean-Marc Desgent, Guy Lanoue•BOOK•Errances•2005

  • Le rêve de Gilgamesh. Les signes du droit de cuissage et de la succession

    Guy Lanoue•ARTICLE•Anthropos•2016

    Anthropos , Seite 553 - 574

  • Wartime Nostalgia in Italy

    Open Access•Guy Lanoue•ARTICLE•Fascism•2019•References: 7

    In the late 1980s and early 1990s, Italy experienced a series of crises when its precarious postwar political compromise was challenged by the effects of decades of structural corruption. The author was offered unsolicited narratives of the prewar and especially wartime Fascist period. Surprisingly, many of these stories cast Fascists and their Nazi political allies in a positive light. Here, the author argues that these favourable views of a ble…

  • Le « musée » de McLeod Lake (Colombie-Britannique)

    Guy Lanoue•ARTICLE•Recherches amérindiennes au Québec•2021

    Les Sekanis de la Colombie-Britannique septentrionale ont une longue histoire de contacts avec les groupes européens et eurocanadiens. Leur passé est marqué de plusieurs évènements importants, donc deux sont ciblés ici : le fait que les divers groupes sekanis ont émergé, dû aux dynamiques de la traite de fourrure dans la région, et comment ils l’ont expérimentée avec un système phratrique-totémique dans la deuxième moitié du xix e siècle. Cependa…

  • Gift Giving, Reciprocity and Community Survival among Central Alaskan Indigenous Peoples

    Open Access•Guy Lanoue•ARTICLE•Humans•2023•References: 10

    Inspired by a traditional ritual, the potlatch, Indigenous Dene communities in central-northern Alaska have developed new forms of reciprocity as a response to exogenous political threats to their autonomy. The potlatch involved the ritualized gifting of food and other items to selected guests as a means of creating political equilibrium by inculcating a sense of obligatory reciprocity. Today, people are reluctant to leave their communities and h…

  • The Semiotics of Western Hospitals

    Open Access•Guy Lanoue•ARTICLE•Humans•2025•References: 21

    In this article I analyze the symbolic role of the hospital in its social context, from its creation in Rome in the 2nd century BCE to contemporary Montreal hospitals. I trace the change from its original role as a site to isolate the sick to limit the symbolic pollution of the allegedly perfect social body of the Roman state, a trope that became an important vector of unity as Rome expanded and incorporated greater numbers of foreigners and slav…

Sociology (11 works) · Philosophy (9 works) · Political science (9 works) · History (8 works) · Art (7 works) · Law (7 works) · Politics (6 works) · Anthropology (5 works) · Humanities (5 works) · Indigenous Studies and Ecology (5 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae