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Shinsuke Eguchi

Biographic Data

ID3621645
NAMEShinsuke Eguchi
GIVEN NAMESShinsuke
FAMILY NAMEEguchi
SIGNATUREEGUCHI S
AFFILIATIONSCommunication & Journalism, University of New Mexico , Albuquerque, USA
VERIFIEDNo
TOTAL WORKS11
TOTAL CITATIONS36
AUTHOR COUNT9
EDITOR COUNT2
FIRST PUBLICATION YEAR2014
LATEST PUBLICATION YEAR2026
H-INDEX4
  • Spectacles of control: Gendered violence across cultures

    Open Access•Julia Khrebtan-Hörhager, Thaïs Gendry et al.•ARTICLE•Journal of International and…•2026

    This forum brings together rich and diverse interdisciplinary scholarship examining how violence against women operates not only as physical harm but also as cultural communication that reinforces power, hierarchy, and control. Spanning historical and contemporary contexts, the forum explores how myths, artistic canons, media narratives, legal systems, wartime practices, and everyday discourses normalize or obscure gendered violence while simulta…

  • Racial privilege as a function of White supremacy and contextual advantages for Asian Americans

    Open Access•David C Oh, Eguchi et al.•ARTICLE•Communication Culture and Critique•2022•Cited by: 2•References: 22

    This article uses the discursive construction of “Asian privilege” as a vehicle to think through what constitutes racial privilege. For racial privilege to exist three conditions are required: (1) structural control; (2) racial invisibility to hide power; and (3) direct benefits of a structural racist system. For Asian Americans, the accrued “benefits” in some areas of social life, what we call contextual advantages are indirect, based on the sha…

  • De-Whitening Intersectionality: Race, Intercultural Communication, and Politics

    Shinsuke Eguchi, Shadee Abdi et al.•BOOK•De-Whitening Intersectionality•2020

    De-Whitening Intersectionality: Race, Intercultural Communication, and Politics re-evaluates how the logic of color-blindness as whiteness is at play in the current scope of intersectional research on race, intercultural communication, and politics. Calling for a re-centering of difference by exploring the emergence and inception of intersectionality concepts, the coeditors and contributors distinguish between the uses of intersectionality that s…

  • Different Sameness: Queer Autoethnography and Coalition Politics

    Open Access•Andrew Spieldenner, Eguchi et al.•ARTICLE•Culture Studies ↔ Critical…•2020•Cited by: 4•References: 32

    As a method, we use autoethnography to explore coalition politics from our positions in academia. We use autoethnography to examine how similar identity categories presume sameness and can lead to conflict within institutions. This autoethnography looks at how coalitional politics were learned, as well as how coalitional politics are practiced within the institutional spaces of the university and academic discipline. In particular, we examine how…

  • Queer Relationality as Family: Yas Fats! Yas Femmes! Yas Asians

    Eguchi, Shinsuke Eguchi et al.•ARTICLE•Journal of Homosexuality•2019•Cited by: 13•References: 37

    In this essay, we, as queer subjects, share our embodied experiences to rearticulate and reimagine possible and impossible performances of queer relationality as family. We collaboratively pay careful and nuanced attention to our queer performative roles of becoming and being femmes as referring points of this critical queer engagement. To do so, we adapt methodological implications of autoethnography and intersectional reflexivity. Thereby, we t…

  • Queerness as Strategic Whiteness

    Eguchi, Shinsuke Eguchi•CHAPTER•Interrogating the Communicative…•2018

    This chapter demonstrates that invisibility of Asian American queerness is a possibility for the future. It contextualizes the concept of whiteness in the age of queer liberalism. The chapter showcases its critique, consisting of three specific themes: colorblindness, impossibility, and disruption. The discursive and material effects of queer liberalism mirror the US American's legacy of whiteness as property and privilege. The Andrew Christian d…

  • Japanese male-queer femininity

    Eguchi, Shinsuke Eguchi•CHAPTER•Intercultural Communication in…•2017

    This chapter engages in critical con the performative rhetoric of an one-kei talento, Matsuko Deluxe. Matsuko discusses the promotion of equal rights for lesbian, gay, bisexual and transgender (LGBT) people in Japan. The constructions of LGBT identities, performances, and politics, emerging from Western/US American thinking, are increasingly becoming, and functioning as, a default in the contemporary context of globalization. The chapter focuses …

  • Intercultural Communication in Japan: Theorizing Homogenizing Discourse

    Satoshi Toyosaki, Shinsuke Eguchi•BOOK•Intercultural Communication in…•2017

    Introduction: Intercultural Communication in Japan Satoshi Toyosaki and Shinsuke Eguchi Part I: Gender, Sexuality, and the Body The Affective Politics of the Feminine: An Interpassive Analysis of Japanese Female Comedians Sachi Sekimoto and Yusaku Yajima It's a Wonderful Single Life.: Constructions and Representations of Female Singleness in Japan's Contemporary Josei Dorama Emi Kanemoto and Kristie Collins The Shifting Gender Landscape of Japane…

  • Geisha of a Different Kind: Race and Sexuality in Gaysian America

    Eguchi, Shinsuke Eguchi•ARTICLE•Social Forces•2016

    CWinter Han examines negotiations of identity and practices of belonging among gay Asian American men in a book titled Geisha of a Different ’.Kind: Race and Sexuality in Gaysian America. Han critiques the idea that the ideological and historical effects of Orientalism—subordinating, domesticating, and differentiating Asian people, cultures, and traditions—are the core of (re)producing discursive and material conditions of men who identify with g…

  • Queer Intercultural Relationality: An Autoethnography of Asian–Black (Dis)Connections in White Gay America

    Eguchi, Shinsuke Eguchi•ARTICLE•Journal of International and…•2014•Cited by: 9•References: 25

    For this critical intercultural inquiry, I as an Asian/Japanese transnational cisgendered gay man write my autoethnography of queer (or non-heteronormative) Asian–Black (dis)connections. Specifically, I challenge, interrogate, and problematize my queer intercultural production of desire and attraction as I engage in my critical autoethnographic interrogation of dialogues with five Asian/Japanese transnational gay men who have previously engaged i…

  • Disidentifications From the West(ern): An Autoethnography of Becoming an Other

    Open Access•Eguchi, Shinsuke Eguchi•ARTICLE•Culture Studies ↔ Critical…•2014•Cited by: 8•References: 20

    In this article, I write my autoethnography of disidentifications from the West(ern) as I become an Other in the context of cross-national transitions from Japan to the United States. Specifically, I illustrate my performative modes of disidentifying from the West(ern) genre and motif to examine how historical, cultural, and somatic impacts of the West(ern) are negotiated and renegotiated in everyday interactions. In doing so, I utilize my Asian/…

  • Queer Relationality as Family: Yas Fats! Yas Femmes! Yas Asians

    Eguchi, Shinsuke Eguchi et al.•ARTICLE•Journal of Homosexuality•2019•Cited by: 13•References: 37

    In this essay, we, as queer subjects, share our embodied experiences to rearticulate and reimagine possible and impossible performances of queer relationality as family. We collaboratively pay careful and nuanced attention to our queer performative roles of becoming and being femmes as referring points of this critical queer engagement. To do so, we adapt methodological implications of autoethnography and intersectional reflexivity. Thereby, we t…

  • Queer Intercultural Relationality: An Autoethnography of Asian–Black (Dis)Connections in White Gay America

    Eguchi, Shinsuke Eguchi•ARTICLE•Journal of International and…•2014•Cited by: 9•References: 25

    For this critical intercultural inquiry, I as an Asian/Japanese transnational cisgendered gay man write my autoethnography of queer (or non-heteronormative) Asian–Black (dis)connections. Specifically, I challenge, interrogate, and problematize my queer intercultural production of desire and attraction as I engage in my critical autoethnographic interrogation of dialogues with five Asian/Japanese transnational gay men who have previously engaged i…

  • Disidentifications From the West(ern): An Autoethnography of Becoming an Other

    Open Access•Eguchi, Shinsuke Eguchi•ARTICLE•Culture Studies ↔ Critical…•2014•Cited by: 8•References: 20

    In this article, I write my autoethnography of disidentifications from the West(ern) as I become an Other in the context of cross-national transitions from Japan to the United States. Specifically, I illustrate my performative modes of disidentifying from the West(ern) genre and motif to examine how historical, cultural, and somatic impacts of the West(ern) are negotiated and renegotiated in everyday interactions. In doing so, I utilize my Asian/…

  • Different Sameness: Queer Autoethnography and Coalition Politics

    Open Access•Andrew Spieldenner, Eguchi et al.•ARTICLE•Culture Studies ↔ Critical…•2020•Cited by: 4•References: 32

    As a method, we use autoethnography to explore coalition politics from our positions in academia. We use autoethnography to examine how similar identity categories presume sameness and can lead to conflict within institutions. This autoethnography looks at how coalitional politics were learned, as well as how coalitional politics are practiced within the institutional spaces of the university and academic discipline. In particular, we examine how…

  • Racial privilege as a function of White supremacy and contextual advantages for Asian Americans

    Open Access•David C Oh, Eguchi et al.•ARTICLE•Communication Culture and Critique•2022•Cited by: 2•References: 22

    This article uses the discursive construction of “Asian privilege” as a vehicle to think through what constitutes racial privilege. For racial privilege to exist three conditions are required: (1) structural control; (2) racial invisibility to hide power; and (3) direct benefits of a structural racist system. For Asian Americans, the accrued “benefits” in some areas of social life, what we call contextual advantages are indirect, based on the sha…

  • Queer Intercultural Relationality: An Autoethnography of Asian–Black (Dis)Connections in White Gay America

    Eguchi, Shinsuke Eguchi•ARTICLE•Journal of International and…•2014•Cited by: 9•References: 25

    For this critical intercultural inquiry, I as an Asian/Japanese transnational cisgendered gay man write my autoethnography of queer (or non-heteronormative) Asian–Black (dis)connections. Specifically, I challenge, interrogate, and problematize my queer intercultural production of desire and attraction as I engage in my critical autoethnographic interrogation of dialogues with five Asian/Japanese transnational gay men who have previously engaged i…

  • Disidentifications From the West(ern): An Autoethnography of Becoming an Other

    Open Access•Eguchi, Shinsuke Eguchi•ARTICLE•Culture Studies ↔ Critical…•2014•Cited by: 8•References: 20

    In this article, I write my autoethnography of disidentifications from the West(ern) as I become an Other in the context of cross-national transitions from Japan to the United States. Specifically, I illustrate my performative modes of disidentifying from the West(ern) genre and motif to examine how historical, cultural, and somatic impacts of the West(ern) are negotiated and renegotiated in everyday interactions. In doing so, I utilize my Asian/…

  • Geisha of a Different Kind: Race and Sexuality in Gaysian America

    Eguchi, Shinsuke Eguchi•ARTICLE•Social Forces•2016

    CWinter Han examines negotiations of identity and practices of belonging among gay Asian American men in a book titled Geisha of a Different ’.Kind: Race and Sexuality in Gaysian America. Han critiques the idea that the ideological and historical effects of Orientalism—subordinating, domesticating, and differentiating Asian people, cultures, and traditions—are the core of (re)producing discursive and material conditions of men who identify with g…

  • Japanese male-queer femininity

    Eguchi, Shinsuke Eguchi•CHAPTER•Intercultural Communication in…•2017

    This chapter engages in critical con the performative rhetoric of an one-kei talento, Matsuko Deluxe. Matsuko discusses the promotion of equal rights for lesbian, gay, bisexual and transgender (LGBT) people in Japan. The constructions of LGBT identities, performances, and politics, emerging from Western/US American thinking, are increasingly becoming, and functioning as, a default in the contemporary context of globalization. The chapter focuses …

  • Intercultural Communication in Japan: Theorizing Homogenizing Discourse

    Satoshi Toyosaki, Shinsuke Eguchi•BOOK•Intercultural Communication in…•2017

    Introduction: Intercultural Communication in Japan Satoshi Toyosaki and Shinsuke Eguchi Part I: Gender, Sexuality, and the Body The Affective Politics of the Feminine: An Interpassive Analysis of Japanese Female Comedians Sachi Sekimoto and Yusaku Yajima It's a Wonderful Single Life.: Constructions and Representations of Female Singleness in Japan's Contemporary Josei Dorama Emi Kanemoto and Kristie Collins The Shifting Gender Landscape of Japane…

  • Queerness as Strategic Whiteness

    Eguchi, Shinsuke Eguchi•CHAPTER•Interrogating the Communicative…•2018

    This chapter demonstrates that invisibility of Asian American queerness is a possibility for the future. It contextualizes the concept of whiteness in the age of queer liberalism. The chapter showcases its critique, consisting of three specific themes: colorblindness, impossibility, and disruption. The discursive and material effects of queer liberalism mirror the US American's legacy of whiteness as property and privilege. The Andrew Christian d…

  • Queer Relationality as Family: Yas Fats! Yas Femmes! Yas Asians

    Eguchi, Shinsuke Eguchi et al.•ARTICLE•Journal of Homosexuality•2019•Cited by: 13•References: 37

    In this essay, we, as queer subjects, share our embodied experiences to rearticulate and reimagine possible and impossible performances of queer relationality as family. We collaboratively pay careful and nuanced attention to our queer performative roles of becoming and being femmes as referring points of this critical queer engagement. To do so, we adapt methodological implications of autoethnography and intersectional reflexivity. Thereby, we t…

  • De-Whitening Intersectionality: Race, Intercultural Communication, and Politics

    Shinsuke Eguchi, Shadee Abdi et al.•BOOK•De-Whitening Intersectionality•2020

    De-Whitening Intersectionality: Race, Intercultural Communication, and Politics re-evaluates how the logic of color-blindness as whiteness is at play in the current scope of intersectional research on race, intercultural communication, and politics. Calling for a re-centering of difference by exploring the emergence and inception of intersectionality concepts, the coeditors and contributors distinguish between the uses of intersectionality that s…

  • Different Sameness: Queer Autoethnography and Coalition Politics

    Open Access•Andrew Spieldenner, Eguchi et al.•ARTICLE•Culture Studies ↔ Critical…•2020•Cited by: 4•References: 32

    As a method, we use autoethnography to explore coalition politics from our positions in academia. We use autoethnography to examine how similar identity categories presume sameness and can lead to conflict within institutions. This autoethnography looks at how coalitional politics were learned, as well as how coalitional politics are practiced within the institutional spaces of the university and academic discipline. In particular, we examine how…

  • Racial privilege as a function of White supremacy and contextual advantages for Asian Americans

    Open Access•David C Oh, Eguchi et al.•ARTICLE•Communication Culture and Critique•2022•Cited by: 2•References: 22

    This article uses the discursive construction of “Asian privilege” as a vehicle to think through what constitutes racial privilege. For racial privilege to exist three conditions are required: (1) structural control; (2) racial invisibility to hide power; and (3) direct benefits of a structural racist system. For Asian Americans, the accrued “benefits” in some areas of social life, what we call contextual advantages are indirect, based on the sha…

  • Spectacles of control: Gendered violence across cultures

    Open Access•Julia Khrebtan-Hörhager, Thaïs Gendry et al.•ARTICLE•Journal of International and…•2026

    This forum brings together rich and diverse interdisciplinary scholarship examining how violence against women operates not only as physical harm but also as cultural communication that reinforces power, hierarchy, and control. Spanning historical and contemporary contexts, the forum explores how myths, artistic canons, media narratives, legal systems, wartime practices, and everyday discourses normalize or obscure gendered violence while simulta…

Sociology (9 works) · Asian Culture and Media Studies (6 works) · Gender Studies (6 works) · Gender Studies (5 works) · Queer (5 works) · Aesthetics (4 works) · Art (4 works) · Autoethnography (4 works) · Japanese History and Culture (4 works) · Political science (4 works)

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