Margaret A Mills
Biographic Data
| ID | 3621904 |
|---|---|
| NAME | Margaret A Mills |
| GIVEN NAMES | Margaret A |
| FAMILY NAME | Mills |
| SIGNATURE | MILLS M A |
| AFFILIATIONS | University of Pennsylvania |
| VERIFIED | No |
| TOTAL WORKS | 20 |
| TOTAL CITATIONS | 23 |
| AUTHOR COUNT | 20 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1984 |
| LATEST PUBLICATION YEAR | 2020 |
| H-INDEX | 3 |
Introduction: Defining and Creating (A) New Critical Folklore Studies
Afghano-Persian Trickster Women Definitions, Liminalities, and Gender
20th-century Persian-language oral storytelling in Afghanistan and Islamicate popular literature prominently featured women tricksters, characters poorly accommodated in existing trickster theory. The article argues that trickster may best be treated as archetype or stereotype, depending on genre (myth vs. folktale) and cultural tradition. Concepts of chronotope (M. Bakhtin), story realm and tale world (K. Young) are juxtaposed to trace dimension…
How stories lodge in lives
This article reviews South Asian and related ethnographic literature from the 1970s to the present, describing oral performance of narratives of various kinds, mostly by women, in South Asia. It highlights shared themes in this literature such as discussions of how performed narratives reflect upon and also contribute to the construction of social personhood by performers and their audiences, and notes that the works reviewed develop insights on …
Traveling Spirit Masters: Moroccan Gnawa Trance and Music in the Global Marketplace
Whatever the order of going, one learns a lot from this book about the cultural specificity of experiences and the complexities of recent and ongoing translations from performative practices grounded in specific local spiritual ex- periences and belief systems (moroccan Gnawa) to international entertainment genres and per- formance spaces (trance as a world mu- sic category, and world music as a performance circuit). while there are musicological…
Obituaries: Dell H. Hymes (1927-2009)
Research Article| January 01 2011 Obituaries: Dell H. Hymes (1927-2009) Margaret A. Mills Margaret A. Mills Search for other works by this author on: This Site Google Journal of American Folklore (2011) 124 (491): 88–89. https://doi.org/10.5406/jamerfolk.124.491.0088 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter LinkedIn Email Tools Icon Tools Permissions Cite Icon …
What('s) Theory
Cultural theory is (a) interpretive, even metaphorical, (b) interdependent with method, and (c) developed in dialogue with a discursive community. Interpretive theory should thus be judged not for sovereignty-its power to exclude or preclude other theories-but for aptness: resonance with a knowable meaning system. High/low and local/ grand theorizing are discussed in relation to politics of knowledge
Afghan Women Leaders Speak: An Academic Activist Conference, Mershon Center for International Security Studies, Ohio State University, November 17?19, 2005
Afghan women activists emphasize that the first and continuing need in Afghanistan is physical security, which will enable developments in education, health care, and women's fuller social and political participation. Recent legal and electoral reform from above does not yet substantially affect grassroots gender inequality, severe poverty, and lack of infrastructural development. Real reform will require long-term, culturally sensitive collabora…
Appropriating women's agendas*w
The Gender of the Trick: Female Tricksters and Male Narrators
Western theories of myth (Radin, Babcock-Abrahams) have defined the trickster as a particularly complex and ambivalent mythological figure involved with creative cosmological events and with mythical moments when the order of things, physical or social, is undergoing transformation. Tricksters in folktales are akin to, but not identical with, the mythological forms. While one prominent feature of the trickster's personality is gender ambiguity, t…
Whose Best Tricks? Makr‐i Zan as a Topos in Persian Oral Literature
After the Recent Work of Merguerian and Najmabadi, Najmabadi, and Milani (in this volume), it can be little surprise that the topic of women's tricks (makr-i zan) is explicit and pervasive in traditional oral narrative in Persian-speaking communities. In afsānah or fictional folktales, makr-i zan serves as a generic title for a large, but shifting, corpus of individual tales which are perceived by their tellers as primarily concerned with the top…
Feminist Messages: Coding in Women's Folk Culture
Gender, Genre and Power in South Asian Expressive Traditions
Response to David B. Edwards's “Afghanistan, Ethnography, and the New World Order”: On the Involuntary Redrawing of Our Subject Matter
Bartered Brides: Politics, Gender and Marriage in an Afghan Tribal Society. Nancy Tapper
Feminist Theory and the Study of Folklore: A Twenty-Year Trajectory toward Theory
A partir de deux numeros speciaux du Journal of American Folklore, l'A. analyse le lien entre la theorie folkloriste et la theorie feministe de ces 20 dernieres annees : il passe en revue les etudes folkloriques menees par les femmes et sur les femmes et l'analyse du rapport homme-femme dans de telles etudes
Coffee and Coffeehouses
Nāṣer-e Khosraw's Book of Travels (Safarnāma)
"Various Children of Eve" (At 758): Cultural Variants and Antifeminine Images (Etnolore 5)
Africa, Asia, and Latin America
Some Women of Marrakesh
Feminist Theory and the Study of Folklore: A Twenty-Year Trajectory toward Theory
A partir de deux numeros speciaux du Journal of American Folklore, l'A. analyse le lien entre la theorie folkloriste et la theorie feministe de ces 20 dernieres annees : il passe en revue les etudes folkloriques menees par les femmes et sur les femmes et l'analyse du rapport homme-femme dans de telles etudes
Whose Best Tricks? Makr‐i Zan as a Topos in Persian Oral Literature
After the Recent Work of Merguerian and Najmabadi, Najmabadi, and Milani (in this volume), it can be little surprise that the topic of women's tricks (makr-i zan) is explicit and pervasive in traditional oral narrative in Persian-speaking communities. In afsānah or fictional folktales, makr-i zan serves as a generic title for a large, but shifting, corpus of individual tales which are perceived by their tellers as primarily concerned with the top…
The Gender of the Trick: Female Tricksters and Male Narrators
Western theories of myth (Radin, Babcock-Abrahams) have defined the trickster as a particularly complex and ambivalent mythological figure involved with creative cosmological events and with mythical moments when the order of things, physical or social, is undergoing transformation. Tricksters in folktales are akin to, but not identical with, the mythological forms. While one prominent feature of the trickster's personality is gender ambiguity, t…
Introduction: Defining and Creating (A) New Critical Folklore Studies
Obituaries: Dell H. Hymes (1927-2009)
Research Article| January 01 2011 Obituaries: Dell H. Hymes (1927-2009) Margaret A. Mills Margaret A. Mills Search for other works by this author on: This Site Google Journal of American Folklore (2011) 124 (491): 88–89. https://doi.org/10.5406/jamerfolk.124.491.0088 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter LinkedIn Email Tools Icon Tools Permissions Cite Icon …
What('s) Theory
Cultural theory is (a) interpretive, even metaphorical, (b) interdependent with method, and (c) developed in dialogue with a discursive community. Interpretive theory should thus be judged not for sovereignty-its power to exclude or preclude other theories-but for aptness: resonance with a knowable meaning system. High/low and local/ grand theorizing are discussed in relation to politics of knowledge
Some Women of Marrakesh
Africa, Asia, and Latin America
Nāṣer-e Khosraw's Book of Travels (Safarnāma)
"Various Children of Eve" (At 758): Cultural Variants and Antifeminine Images (Etnolore 5)
Coffee and Coffeehouses
Feminist Theory and the Study of Folklore: A Twenty-Year Trajectory toward Theory
A partir de deux numeros speciaux du Journal of American Folklore, l'A. analyse le lien entre la theorie folkloriste et la theorie feministe de ces 20 dernieres annees : il passe en revue les etudes folkloriques menees par les femmes et sur les femmes et l'analyse du rapport homme-femme dans de telles etudes
Response to David B. Edwards's “Afghanistan, Ethnography, and the New World Order”: On the Involuntary Redrawing of Our Subject Matter
Bartered Brides: Politics, Gender and Marriage in an Afghan Tribal Society. Nancy Tapper
Gender, Genre and Power in South Asian Expressive Traditions
Feminist Messages: Coding in Women's Folk Culture
Whose Best Tricks? Makr‐i Zan as a Topos in Persian Oral Literature
After the Recent Work of Merguerian and Najmabadi, Najmabadi, and Milani (in this volume), it can be little surprise that the topic of women's tricks (makr-i zan) is explicit and pervasive in traditional oral narrative in Persian-speaking communities. In afsānah or fictional folktales, makr-i zan serves as a generic title for a large, but shifting, corpus of individual tales which are perceived by their tellers as primarily concerned with the top…
The Gender of the Trick: Female Tricksters and Male Narrators
Western theories of myth (Radin, Babcock-Abrahams) have defined the trickster as a particularly complex and ambivalent mythological figure involved with creative cosmological events and with mythical moments when the order of things, physical or social, is undergoing transformation. Tricksters in folktales are akin to, but not identical with, the mythological forms. While one prominent feature of the trickster's personality is gender ambiguity, t…
Appropriating women's agendas*w
Afghan Women Leaders Speak: An Academic Activist Conference, Mershon Center for International Security Studies, Ohio State University, November 17?19, 2005
Afghan women activists emphasize that the first and continuing need in Afghanistan is physical security, which will enable developments in education, health care, and women's fuller social and political participation. Recent legal and electoral reform from above does not yet substantially affect grassroots gender inequality, severe poverty, and lack of infrastructural development. Real reform will require long-term, culturally sensitive collabora…
What('s) Theory
Cultural theory is (a) interpretive, even metaphorical, (b) interdependent with method, and (c) developed in dialogue with a discursive community. Interpretive theory should thus be judged not for sovereignty-its power to exclude or preclude other theories-but for aptness: resonance with a knowable meaning system. High/low and local/ grand theorizing are discussed in relation to politics of knowledge
Obituaries: Dell H. Hymes (1927-2009)
Research Article| January 01 2011 Obituaries: Dell H. Hymes (1927-2009) Margaret A. Mills Margaret A. Mills Search for other works by this author on: This Site Google Journal of American Folklore (2011) 124 (491): 88–89. https://doi.org/10.5406/jamerfolk.124.491.0088 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter LinkedIn Email Tools Icon Tools Permissions Cite Icon …
Traveling Spirit Masters: Moroccan Gnawa Trance and Music in the Global Marketplace
Whatever the order of going, one learns a lot from this book about the cultural specificity of experiences and the complexities of recent and ongoing translations from performative practices grounded in specific local spiritual ex- periences and belief systems (moroccan Gnawa) to international entertainment genres and per- formance spaces (trance as a world mu- sic category, and world music as a performance circuit). while there are musicological…
How stories lodge in lives
This article reviews South Asian and related ethnographic literature from the 1970s to the present, describing oral performance of narratives of various kinds, mostly by women, in South Asia. It highlights shared themes in this literature such as discussions of how performed narratives reflect upon and also contribute to the construction of social personhood by performers and their audiences, and notes that the works reviewed develop insights on …
Afghano-Persian Trickster Women Definitions, Liminalities, and Gender
20th-century Persian-language oral storytelling in Afghanistan and Islamicate popular literature prominently featured women tricksters, characters poorly accommodated in existing trickster theory. The article argues that trickster may best be treated as archetype or stereotype, depending on genre (myth vs. folktale) and cultural tradition. Concepts of chronotope (M. Bakhtin), story realm and tale world (K. Young) are juxtaposed to trace dimension…
Introduction: Defining and Creating (A) New Critical Folklore Studies
Sociology (14 works) · History (12 works) · Gender Studies (9 works) · Gender Studies (7 works) · Political science (7 works) · Anthropology (6 works) · Art (6 works) · Folklore, Mythology, and Literature Studies (6 works) · History (6 works) · Law (6 works)