Bruce Baugh
Biographic Data
| ID | 3634976 |
|---|---|
| NAME | Bruce Baugh |
| GIVEN NAMES | Bruce |
| FAMILY NAME | Baugh |
| SIGNATURE | BAUGH B |
| AFFILIATIONS | Thompson Rivers University |
| ORCID | 0009-0004-5850-5578 |
| VERIFIED | Yes |
| TOTAL WORKS | 13 |
| TOTAL CITATIONS | 18 |
| AUTHOR COUNT | 13 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1989 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 3 |
Foucault and the historical transcendental: On first looking into Foucault's La constitution d'un transcendental historique dans la Phénoménologie de l'esprit de Hegel
Foucault states that escaping from Hegel “requires knowing to what extent Hegel, insidiously perhaps, is close to us; it requires knowing what remains Hegelian in that which allows us to think against Hegel, and measuring to what extent our maneuvers against him are perhaps a ruse he has set for us, at the end of which he awaits us, motionless and elsewhere”. With the recent publication of Foucault's Diplôme d'Études Supérieures thesis, La consti…
The art of good encounters: Spinoza, Deleuze and Macherey on moving from passive to active joy
The Open Society and the Democracy to Come: Bergson, Deleuze and Guattari
In Bergsonism, Deleuze refers to Bergson's concept of an ‘open society’, which would be a ‘society of creators’ who gain access to the ‘open creative totality’ through acting and creating. Deleuze and Guattari's political philosophy is oriented toward the goal of such an open society. This would be a democracy, but not in the sense of the rule of the actually existing people, but the rule of ‘the people to come,’ for in the actually existing situ…
Private thinkers, untimely thoughts: Deleuze, Shestov and Fondane
Death and Temporality in Deleuze and Derrida
The Usefulness of Deleuze for Life
The Usefulness of Deleuze for Life Bruce Baugh (bio) Paul Patton, ed., Deleuze: A Critical Reader (Blackwell, 1996) It is perhaps the fate of Gilles Deleuze to be known primarily through his relations to others: to Felix Guattari, with whom he wrote his most celebrated works, Anti-Oedipus (1972) and A Thousand Plateaus (1980), and to Michel Foucault, who famously declared, “Perhaps one day this century will be known as Deleuzian.” But Deleuze mai…
Making the difference: Deleuze's difference and Derrida's différance
This paper seeks to explore the differences between Derrida's différance and Deleuze's difference. Derrida ‘s différance can be seen as based on a phenomenological theory of time, whereby the future is ‘prior’ to the past, and on a Hegelian theory of negation (but without final term or synthesis). Deleuze's, by contrast, relies on a Bergsonian theory of time as the actualization of virtualities, along with a positive and qualitative notion of dif…
Deleuze and Empiricism
Sur la metaphysique empiriste, ses inspirations (D.Hume et l'empirisme britannique en general) et son incarnation dans la philosophie de Gilles Deleuze
The inertia of the arms race: A Sartrean perspective
Transcendental empiricism: Deleuze's response to Hegel
Sartre, Aron et le relativisme historique
Le dialogue entre Sartre et Aron a commencé lorsqu'ils étaient tous les deux à l'École normale superiéure dans les années 1920, et a continué, d'une manière souvent indirecte et intermittente, jusqu'à la parution du livre d'Aron, Histoire et dialectique de la violence , qui est une analyse de la Critique de la raison dialectique de Sartre
Sartre and James on the Role of the Body in Emotion
Sartre begins the first chapter of his monograph, Sketch for a Theory of the Emotions with a critique of William James' "peripheric theory" of the emotions. According to Sartre, James claims that emotions are "nothing but the consciousness of physiological manifestations" (p. 33), the reflection in consciousness of changes occuring in the body. Sartre attacks this theory as being unable to account for the meaningful and purposive nature of emotio…
Heidegger on Befindlichkeit
Transcendental empiricism: Deleuze's response to Hegel
Deleuze and Empiricism
Sur la metaphysique empiriste, ses inspirations (D.Hume et l'empirisme britannique en general) et son incarnation dans la philosophie de Gilles Deleuze
Death and Temporality in Deleuze and Derrida
Making the difference: Deleuze's difference and Derrida's différance
This paper seeks to explore the differences between Derrida's différance and Deleuze's difference. Derrida ‘s différance can be seen as based on a phenomenological theory of time, whereby the future is ‘prior’ to the past, and on a Hegelian theory of negation (but without final term or synthesis). Deleuze's, by contrast, relies on a Bergsonian theory of time as the actualization of virtualities, along with a positive and qualitative notion of dif…
Sartre and James on the Role of the Body in Emotion
Sartre begins the first chapter of his monograph, Sketch for a Theory of the Emotions with a critique of William James' "peripheric theory" of the emotions. According to Sartre, James claims that emotions are "nothing but the consciousness of physiological manifestations" (p. 33), the reflection in consciousness of changes occuring in the body. Sartre attacks this theory as being unable to account for the meaningful and purposive nature of emotio…
Heidegger on Befindlichkeit
Sartre, Aron et le relativisme historique
Le dialogue entre Sartre et Aron a commencé lorsqu'ils étaient tous les deux à l'École normale superiéure dans les années 1920, et a continué, d'une manière souvent indirecte et intermittente, jusqu'à la parution du livre d'Aron, Histoire et dialectique de la violence , qui est une analyse de la Critique de la raison dialectique de Sartre
Sartre and James on the Role of the Body in Emotion
Sartre begins the first chapter of his monograph, Sketch for a Theory of the Emotions with a critique of William James' "peripheric theory" of the emotions. According to Sartre, James claims that emotions are "nothing but the consciousness of physiological manifestations" (p. 33), the reflection in consciousness of changes occuring in the body. Sartre attacks this theory as being unable to account for the meaningful and purposive nature of emotio…
The inertia of the arms race: A Sartrean perspective
Transcendental empiricism: Deleuze's response to Hegel
Deleuze and Empiricism
Sur la metaphysique empiriste, ses inspirations (D.Hume et l'empirisme britannique en general) et son incarnation dans la philosophie de Gilles Deleuze
The Usefulness of Deleuze for Life
The Usefulness of Deleuze for Life Bruce Baugh (bio) Paul Patton, ed., Deleuze: A Critical Reader (Blackwell, 1996) It is perhaps the fate of Gilles Deleuze to be known primarily through his relations to others: to Felix Guattari, with whom he wrote his most celebrated works, Anti-Oedipus (1972) and A Thousand Plateaus (1980), and to Michel Foucault, who famously declared, “Perhaps one day this century will be known as Deleuzian.” But Deleuze mai…
Making the difference: Deleuze's difference and Derrida's différance
This paper seeks to explore the differences between Derrida's différance and Deleuze's difference. Derrida ‘s différance can be seen as based on a phenomenological theory of time, whereby the future is ‘prior’ to the past, and on a Hegelian theory of negation (but without final term or synthesis). Deleuze's, by contrast, relies on a Bergsonian theory of time as the actualization of virtualities, along with a positive and qualitative notion of dif…
Death and Temporality in Deleuze and Derrida
Private thinkers, untimely thoughts: Deleuze, Shestov and Fondane
The Open Society and the Democracy to Come: Bergson, Deleuze and Guattari
In Bergsonism, Deleuze refers to Bergson's concept of an ‘open society’, which would be a ‘society of creators’ who gain access to the ‘open creative totality’ through acting and creating. Deleuze and Guattari's political philosophy is oriented toward the goal of such an open society. This would be a democracy, but not in the sense of the rule of the actually existing people, but the rule of ‘the people to come,’ for in the actually existing situ…
The art of good encounters: Spinoza, Deleuze and Macherey on moving from passive to active joy
Foucault and the historical transcendental: On first looking into Foucault's La constitution d'un transcendental historique dans la Phénoménologie de l'esprit de Hegel
Foucault states that escaping from Hegel “requires knowing to what extent Hegel, insidiously perhaps, is close to us; it requires knowing what remains Hegelian in that which allows us to think against Hegel, and measuring to what extent our maneuvers against him are perhaps a ruse he has set for us, at the end of which he awaits us, motionless and elsewhere”. With the recent publication of Foucault's Diplôme d'Études Supérieures thesis, La consti…
Philosophy (9 works) · Epistemology (8 works) · Philosophy (4 works) · Philosophy, Ethics, and Existentialism (4 works) · Art (3 works) · Law (3 works) · Political science (3 works) · Psychoanalysis (3 works) · Psychology (3 works) · Computer Science (2 works)