Bryonny Goodwin-Hawkins
Biographic Data
| ID | 3637513 |
|---|---|
| NAME | Bryonny Goodwin-Hawkins |
| GIVEN NAMES | Bryonny |
| FAMILY NAME | Goodwin-Hawkins |
| SIGNATURE | GOODWIN-HAWKINS B |
| AFFILIATIONS | The University of Melbourne |
| VERIFIED | No |
| TOTAL WORKS | 8 |
| TOTAL CITATIONS | 7 |
| AUTHOR COUNT | 8 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2014 |
| LATEST PUBLICATION YEAR | 2022 |
| H-INDEX | 2 |
Animal Organization Studies and the Foundational Economy
This chapter brings animal organization studies into conversation with emerging thinking on the ‘foundational economy’—the goods, services, and infrastructures that support everyday lives, everywhere. To date, foundational economy thinkers have focused on human lives; this chapter considers foundational economic activities that incorporate animal lives, labour, and products. Examples from the agrifood sector (including the dairy industry and rare…
The intimate borders of epidemiological nationalism
Amidst the COVID-19 crisis, nation-states closed borders. Borders divide – and intimate difference. In this article, I trace an emergent epidemiological nationalism which intimates a contagious other, taking ‘the’ border as my (unstable) object. While post-war and post-wall European projects celebrate dismantling borders, bordering continually becomes by saturating space with territoriality. Illustrating epidemiological nationalism’s intimately l…
Fieldwork at sunset
Most institutional anthropology departments have a website, to tout credentials, attract students, and offer information. These websites also take up the visual task of disciplinary representation, but their images have skipped the scrutiny that is necessary and overdue. Th is article analyzes online images of sociocultural anthropology across one hundred high-ranking universities worldwide. We show how, online, a discipline defined by diversity …
Monstrous Spectres
What does a chimney mean? As Britain industrialised, chimneys and smoke grew out of technological change and expanding manufacturing. Yet, as I demonstrate here, the substances of brick and particulates had - and have - more than material meaning. This article offers a brief ethnography of industrial chimneys and their smoke in Britain, from the nineteenth century to the smokeless, postindustrial present. Taking as my concern how chimneys and smo…
Life’s end
In this introduction to the special issue, Life's End: Ethnographic Perspectives, we review the field of anthropological studies of death and dying. We make the argument that, largely because of its sub-disciplining into the larger field of the anthropology of religion, ritual and symbolism, the focus of anthropological research on death has been predominantly on post- rather than pre-death events, on death's beginnings rather than life's ends. A…
Post-fordist death
Building on work on post-Fordist affect, we argue that the group-based and person-centred forms of production in mining and milling respectively produce contingent conceptualisations of culture, identity and personhood and, in turn, of dying and death. The 'communal solidarism' characteristic of post-mining milieu engenders senses of dying and death entailing a communal merging of erstwhile individual selfhoods. In post-milling milieu dying and d…
Morris dancers, matriarchs and paperbacks
To call a place rural is to categorize it as a particular kind of place and, often, to presume that particular kinds of being innately occur there. Over the past 20 years, however, trends in British rural studies have problematized easy ascription; this article is an ethnographic contribution within those trends. If it is no longer adequate to read the rural as a container for being, then, as I contend here, rurality can be explored anew through …
Performing Englishness
Post-fordist death
Building on work on post-Fordist affect, we argue that the group-based and person-centred forms of production in mining and milling respectively produce contingent conceptualisations of culture, identity and personhood and, in turn, of dying and death. The 'communal solidarism' characteristic of post-mining milieu engenders senses of dying and death entailing a communal merging of erstwhile individual selfhoods. In post-milling milieu dying and d…
Life’s end
In this introduction to the special issue, Life's End: Ethnographic Perspectives, we review the field of anthropological studies of death and dying. We make the argument that, largely because of its sub-disciplining into the larger field of the anthropology of religion, ritual and symbolism, the focus of anthropological research on death has been predominantly on post- rather than pre-death events, on death's beginnings rather than life's ends. A…
Fieldwork at sunset
Most institutional anthropology departments have a website, to tout credentials, attract students, and offer information. These websites also take up the visual task of disciplinary representation, but their images have skipped the scrutiny that is necessary and overdue. Th is article analyzes online images of sociocultural anthropology across one hundred high-ranking universities worldwide. We show how, online, a discipline defined by diversity …
Morris dancers, matriarchs and paperbacks
To call a place rural is to categorize it as a particular kind of place and, often, to presume that particular kinds of being innately occur there. Over the past 20 years, however, trends in British rural studies have problematized easy ascription; this article is an ethnographic contribution within those trends. If it is no longer adequate to read the rural as a container for being, then, as I contend here, rurality can be explored anew through …
Performing Englishness
Morris dancers, matriarchs and paperbacks
To call a place rural is to categorize it as a particular kind of place and, often, to presume that particular kinds of being innately occur there. Over the past 20 years, however, trends in British rural studies have problematized easy ascription; this article is an ethnographic contribution within those trends. If it is no longer adequate to read the rural as a container for being, then, as I contend here, rurality can be explored anew through …
Life’s end
In this introduction to the special issue, Life's End: Ethnographic Perspectives, we review the field of anthropological studies of death and dying. We make the argument that, largely because of its sub-disciplining into the larger field of the anthropology of religion, ritual and symbolism, the focus of anthropological research on death has been predominantly on post- rather than pre-death events, on death's beginnings rather than life's ends. A…
Post-fordist death
Building on work on post-Fordist affect, we argue that the group-based and person-centred forms of production in mining and milling respectively produce contingent conceptualisations of culture, identity and personhood and, in turn, of dying and death. The 'communal solidarism' characteristic of post-mining milieu engenders senses of dying and death entailing a communal merging of erstwhile individual selfhoods. In post-milling milieu dying and d…
Monstrous Spectres
What does a chimney mean? As Britain industrialised, chimneys and smoke grew out of technological change and expanding manufacturing. Yet, as I demonstrate here, the substances of brick and particulates had - and have - more than material meaning. This article offers a brief ethnography of industrial chimneys and their smoke in Britain, from the nineteenth century to the smokeless, postindustrial present. Taking as my concern how chimneys and smo…
The intimate borders of epidemiological nationalism
Amidst the COVID-19 crisis, nation-states closed borders. Borders divide – and intimate difference. In this article, I trace an emergent epidemiological nationalism which intimates a contagious other, taking ‘the’ border as my (unstable) object. While post-war and post-wall European projects celebrate dismantling borders, bordering continually becomes by saturating space with territoriality. Illustrating epidemiological nationalism’s intimately l…
Fieldwork at sunset
Most institutional anthropology departments have a website, to tout credentials, attract students, and offer information. These websites also take up the visual task of disciplinary representation, but their images have skipped the scrutiny that is necessary and overdue. Th is article analyzes online images of sociocultural anthropology across one hundred high-ranking universities worldwide. We show how, online, a discipline defined by diversity …
Animal Organization Studies and the Foundational Economy
This chapter brings animal organization studies into conversation with emerging thinking on the ‘foundational economy’—the goods, services, and infrastructures that support everyday lives, everywhere. To date, foundational economy thinkers have focused on human lives; this chapter considers foundational economic activities that incorporate animal lives, labour, and products. Examples from the agrifood sector (including the dairy industry and rare…
Political science (7 works) · Sociology (7 works) · Law (5 works) · Anthropology (4 works) · Ethnography (4 works) · Gender Studies (4 works) · Geographies of human-animal interactions (4 works) · Anthropological Studies and Insights (3 works) · Epistemology (3 works) · Gender Studies (3 works)