Stephen Fuch

Biographic Data

ID	3652009
NAME	Stephen Fuch
GIVEN NAMES	Stephen
FAMILY NAME	Fuch
SIGNATURE	FUCH S
VERIFIED	No
TOTAL WORKS	20
TOTAL CITATIONS	95
AUTHOR COUNT	20
EDITOR COUNT	0
FIRST PUBLICATION YEAR	1952
LATEST PUBLICATION YEAR	2009
H-INDEX	4

The Children of Hari: A Study of the Nimar Balahis in the Central Provinces of India
Open AccessStephen Fuch, Stephen M Fuch et al.ARTICLEMankind2009
Realist Social Theory: The Morphogenetic Approach
Open AccessFuch, Stephen Fuch et al.ARTICLEThe Canadian Journal of Sociology1997Cited by: 4
What is the Case?' and 'What Lies behind It?' The Two Sociologies and the Theory of Society
N Luhmann, Stephen Fuch et al.ARTICLESociological Theory1994Cited by: 11
Ever since the inception of its academic career, sociology has approached its subjectmatter in two different ways; one positivist, the other critical. Important theories, such as those of Karl Marx or Emile Durkheim, have always emphasized either one of these perspectives, but could never completely ignore the other one. The result was that as an empirical science, sociology has been interested in latent structures, while as critical theory, it h…
Songs for the Bride. Wedding Rites of Rural India
Stephen Fuch, Stephen Fuchs et al.ARTICLEAsian Folklore Studies1987Cited by: 4
At the Bottom of Indian Society, the Harijan and Other Low Castes
Yoshio Sugimoto, Sugimoto Yoshio et al.ARTICLEAsian Folklore Studies1983
At the Bottom of Indian Society
Joyti Gupta, Stephen Fuch et al.ARTICLESocial Scientist1982
The Aboriginal Tribes of India
Open AccessChristine Cottam, Stephen Fuch et al.ARTICLERAIN1978
The Distancing of Emotion in Ritual [and Comments and Reply]
Thomas J Scheff, Michael P Carroll et al.ARTICLECurrent Anthropology1977Cited by: 45
There is an ambivalence toward ritual in social science. On the one hand, it is seen as immensely valuable to the individual and to society. On the other hand, there is an underlying feeling that ritual is impotent. This paper presents a theory of the distancing of emotion which integrates the positive and negative orientations toward ritual. The theory links ritual to the process of catharsis of repressed emotion, which subsumes the positive ori…
The Primitive Norm and Its Evolution [and Comments]
A I Pershits, Lucien R Bäck et al.ARTICLECurrent Anthropology1977Cited by: 2
Different views exist as to the character of the social norms operating in primitive society. Marxist science defines them as moral norms, customary law, or customs. Non-Marxist science regards them for the most part as law. Theoretical analysis demonstrates, however, that these definitions are either inaccurate or insufficient. In fact, the obligatory rules of conduct in primitive society were undifferentiated; they combined features of both mor…
The Aboriginal Tribes of India
Christoph Von Fürer‐haimendorf, C Von Fürer-Haimendorf et al.ARTICLEMan1975Cited by: 10
Pariagruppen des Pandschab: Inaugural-Dissertation
Stephen Fuch, Stephen M Fuch et al.ARTICLEMan1972
Innere Entwicklungshilfe: Eine ethnologische Studie in Sudindien
Stephen Fuch, Stephen M Fuch et al.ARTICLEMan1972
Rebellious Prophets
Pauline Kolenda, Stephen Fuch et al.ARTICLEJournal for the Scientific Study…1969
Rebellious Prophets: A Study of Messianic Movements in Indian Religions
J D Y Peel, Fuch et al.ARTICLEBritish Journal of Sociology1967
Rebellious Prophets: A Study of Messianic Movements in Indian Religions
K O L Burridge, Stephen Fuch et al.ARTICLEMan1966Cited by: 19
The Gond and Bhumia of Eastern Mandla
Lewis Levine, Stephen Fuch et al.ARTICLEJournal of the American Oriental…1961
A Punjabi Village in Pakistan
Sylvester A Sieber, Zekiye Eglar et al.ARTICLEThe American Catholic Sociological…1959
Social Origins
Sylvester A Sieber, Stephen Fuch et al.ARTICLEThe American Catholic Sociological…1959
The Children of Hari: A Study of the Nimar Balahis in the Central Provinces of India
Sylvester A Sieber, Stephen Fuch et al.ARTICLEThe American Catholic Sociological…1952
The Children of Hari. A Study of the Nimar Balahis in the Central Provinces of India
J H Hutton, Stephen Fuch et al.ARTICLEPacific Affairs1952

The Distancing of Emotion in Ritual [and Comments and Reply]
Thomas J Scheff, Michael P Carroll et al.ARTICLECurrent Anthropology1977Cited by: 45
There is an ambivalence toward ritual in social science. On the one hand, it is seen as immensely valuable to the individual and to society. On the other hand, there is an underlying feeling that ritual is impotent. This paper presents a theory of the distancing of emotion which integrates the positive and negative orientations toward ritual. The theory links ritual to the process of catharsis of repressed emotion, which subsumes the positive ori…
Rebellious Prophets: A Study of Messianic Movements in Indian Religions
K O L Burridge, Stephen Fuch et al.ARTICLEMan1966Cited by: 19
What is the Case?' and 'What Lies behind It?' The Two Sociologies and the Theory of Society
N Luhmann, Stephen Fuch et al.ARTICLESociological Theory1994Cited by: 11
Ever since the inception of its academic career, sociology has approached its subjectmatter in two different ways; one positivist, the other critical. Important theories, such as those of Karl Marx or Emile Durkheim, have always emphasized either one of these perspectives, but could never completely ignore the other one. The result was that as an empirical science, sociology has been interested in latent structures, while as critical theory, it h…
The Aboriginal Tribes of India
Christoph Von Fürer‐haimendorf, C Von Fürer-Haimendorf et al.ARTICLEMan1975Cited by: 10
Realist Social Theory: The Morphogenetic Approach
Open AccessFuch, Stephen Fuch et al.ARTICLEThe Canadian Journal of Sociology1997Cited by: 4
Songs for the Bride. Wedding Rites of Rural India
Stephen Fuch, Stephen Fuchs et al.ARTICLEAsian Folklore Studies1987Cited by: 4
The Primitive Norm and Its Evolution [and Comments]
A I Pershits, Lucien R Bäck et al.ARTICLECurrent Anthropology1977Cited by: 2
Different views exist as to the character of the social norms operating in primitive society. Marxist science defines them as moral norms, customary law, or customs. Non-Marxist science regards them for the most part as law. Theoretical analysis demonstrates, however, that these definitions are either inaccurate or insufficient. In fact, the obligatory rules of conduct in primitive society were undifferentiated; they combined features of both mor…