Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

George Hoffmann

Biographic Data

ID3661202
NAMEGeorge Hoffmann
GIVEN NAMESGeorge
FAMILY NAMEHoffmann
SIGNATUREHOFFMANN G
AFFILIATIONSUniversity of Michigan
VERIFIEDNo
TOTAL WORKS21
TOTAL CITATIONS1
AUTHOR COUNT21
EDITOR COUNT0
FIRST PUBLICATION YEAR1963
LATEST PUBLICATION YEAR2023
H-INDEX1
  • A Matter of Jurisdiction: “Guelfs” and “Ghibellines” in the French Wars of Religion

    Open Access•George Hoffmann•ARTICLE•Clio Themis•2023

    Gallicans like Montaigne construed the confessional struggle as a problem of jurisdiction between the Crown and the Pope. When he quipped “to the Ghibelline I was a Guelph, to the Guelph a Ghibelline”, he was thus not intimating that he appeared “Protestant” to the Catholic side and “Catholic” to the Protestant one. Instead, he used these terms in their historical sense, designating a division between citramontane supporters of the king and ultra…

  • Kenny, Neil. Born to Write: Literary Families and Social Hierarchy in Early Modern France

    George Hoffmann•ARTICLE•Renaissance and Reformation•2021

    Kenny, Neil. Born to Write: Literary Families and Social Hierarchy in Early Modern France. An article from journal Renaissance and Reformation / Renaissance et Réforme (Volume 44, Number 1, Winter 2021, pp. 9-324), on Érudit

  • McClure, Ellen. The Logic of Idolatry in Seventeenth-Century French Literature

    George Hoffmann•ARTICLE•Renaissance and Reformation•2021

    McClure, Ellen. The Logic of Idolatry in Seventeenth-Century French Literature.. An article from journal Renaissance and Reformation / Renaissance et Réforme (Spaces of Power of the Spanish Nobility (1480–1715)), on Érudit

  • Balsamo, Jean. La Parole de Montaigne: Littérature et humanisme civil dans les Essais

    George Hoffmann•ARTICLE•Renaissance and Reformation•2020

    Balsamo, Jean. La Parole de Montaigne: littérature et humanisme civil dans les Essais. An article from journal Renaissance and Reformation / Renaissance et Réforme (Volume 43, Number 1, Winter 2020, pp. 9-309), on Érudit

  • Reforming French Culture: Satire, Spiritual Alienation, and Connection to Strangers

    George Hoffmann, Jane Couchman•ARTICLE•Renaissance and Reformation•2019

    asks two central questions: Why did France remain a Roman Catholic country, given the history of gallicanism, the widespread interest in religious reform, and the initial swift adoption of the reformed religion by significant numbers of French men and women, especially nobles, intellectuals, tradesmen, and artisans?And were the reformers' satirical attacks on Roman Catholic beliefs and practices significant sources for Enlightenment thinkers?In r…

  • Itineraries in French Renaissance Literature

    Jeff Persels, Kendall Tarte et al.•BOOK•Itineraries in French Renaissance…•2018

    Itineraries in French Renaissance Literature brings together a full score of essays by established and rising American-based scholars of the early modern. Arranged according to five themes or genres: Tales and their Tellers, Poets and Poetry, Religious Controversy, Montaigne, and Knowledge Networks, they offer both fresh perspectives on canonical authors such as Marguerite de Navarre, Rabelais, Montaigne, Marot, Labé, and Hélisenne de Crenne, as …

  • Representations of Heresy in Sixteenth-Century France

    Gabriella Scarlatta, Lidia Radi et al.•ARTICLE•Renaissance and Reformation•2018

    Scarlatta, Gabriella, and Lidia Radi, eds. Representations of Heresy in Sixteenth-Century France. An article from journal Renaissance and Reformation / Renaissance et Réforme (Volume 41, Number 1, Winter 2018, pp. 5-245), on Érudit

  • Compassion’s Edge: Fellow-Feeling and Its Limits in Early Modern France

    Katherine Ibbett, George Hoffmann•ARTICLE•Renaissance and Reformation•2018

    Compassion's Edge examines the language of fellow-feeling—pity, compassion, and charitable care—that flourished in France in the period from the Edict of Nantes in 1598, which established some degree of religious toleration, to the official breakdown of that toleration with the Revocation of the Edict in 1685. This is not, however, a story about compassion overcoming difference but one of compassion reinforcing division: the seventeenth-century t…

  • Montaigne: A Life

    George Hoffmann•ARTICLE•Sixteenth Century Journal•2017

  • Simon Goulart, Un pasteur aux intérêts vastes comme le monde

    Olivier Pot, George Hoffmann•ARTICLE•Renaissance and Reformation•2014

    Pot, Olivier (ed.). Simon Goulart, Un pasteur aux intérêts vastes comme le monde. An article from journal Renaissance and Reformation / Renaissance et Réforme (Volume 37, Number 2, Spring 2014, pp. 5-198), on Érudit

  • Montaigne manuscript

    Alain Legros, George Hoffmann•ARTICLE•Renaissance and Reformation•2014

    Quel montaigniste ne rêve de pénétrer dans l'intimité de l'auteur et combien se berce d'illusions ?Alain Legros y parvient à un degré jusqu'alors impensable, en trouvant une entrée là où on l'attendait le moins : les notes manuscrites.Ce livre réserve maintes surprises à ceux qui pensent connaître Montaigne ou ressentir quelque affinité avec lui.On découvrira un Montaigne fastidieux, plus terne que celui que l'on a coutume d'imaginer avec des « c…

  • Le Passe-temps

    Open Access•George Hoffmann•ARTICLE•Renaissance Quarterly•2009

    François Le Poulchre de La Motte-Messemé. Le Passe-temps. Textes de la Renaissance 120. Ed. Brigitte Lourde. Paris: Honoré Champion Éditeur, 2008. 321 pp. index. append. illus. gloss. bibl. €53. ISBN: 978–2–7453–1491–8. - Volume 62 Issue 1

  • Guillaume Du Vair,Parlementaire et écrivain (1556–1621)

    Open Access•George Hoffmann•ARTICLE•Renaissance Quarterly•2006

    Bruno Petey-Girard and Alexandre Tarrête, eds. Guillaume Du Vair,Parlementaire et écrivain (1556–1621). Colloque d’Aix-en-Provence, 4–6 octobre 2001. Travaux d’humanisme et renaissance, 403. Geneva: Librairie Droz S. A, 2005. 318 pp. index. tbls. CHF 92. ISBN: 2-600-00994-9. - Volume 59 Issue 3

  • Histoire d’un procédé de style: La dislocation (XII e –XVII e siècles)

    Open Access•George Hoffmann•ARTICLE•Renaissance Quarterly•2005

    Cendrine Pagani-Naudet. Histoire d’un procédé de style: La dislocation (XIIe–XVIIe siècles). Presses Universitaires de la Faculté des Lettres de Toulon Babeliana 7. Paris: Honoré Champion Éditeur ., 2004. 285 pp. index. bibl. €45. ISBN: 2-7453-1221-9. - Volume 58 Issue 4

  • Mars et les muses dans L'Apologie pour Hérodote d'Henri Estienne

    George Hoffmann•ARTICLE•Sixteenth Century Journal•2002

  • Enter Rabelais, Laughing

    George Hoffmann•ARTICLE•Sixteenth Century Journal•2000

    Francois Rabelais (1483?-1553) is a difficult and often misunderstood author, whose reputation for coarse Rabelaisian jesting and Gargantuan indulgence in food, drink, and sex is highly misleading. He was in fact a committed humanist who expressed strong views on religion, good government, education, and much more through the mock-heroic adventures of his giants. While most books about Rabelais have relatively little to say about his comedic geni…

  • The Design of Rabelais's Tiers livre de Pantagruel

    George Hoffmann•ARTICLE•Sixteenth Century Journal•1999

  • Rabelais agonistes: Du rieur au prophete, etudes sur Pantagruel, Gargantua, Le Quart Livre

    George Hoffmann•ARTICLE•Sixteenth Century Journal•1998

    Ce livre represente le bilan d'une vingtaine d'annees de reflexions et de recherches sur les mytholoqttgies pantagruelicques. L'auteur y a rassemble et recompose en un tout coherent l'essentiel des travaux qu'il a consacres a Rabelais depuis 1971 – date de son etude sur les Cloches de Notre-Dame – jusqu'a ses recentes editions critiques de Pantagruel, de Gargantua et du Quart Livre (1994). L'œuvre de Rabelais y est envisagee dans sa dimension ago…

  • Monsters and Modal Logic among French Naturalists of the Renaissance

    Open Access•George Hoffmann•ARTICLE•South Central Review•1993

    Ernst Cassirer, who argued so forcefully that it was in the Renaissance that Europeans began to view nature objectively, devoted an important place in his Individual and Cosmos in Renaissance Philosophy to applauding Pico della Mirandola for replacing astrology with what Cassirer generously calls mathematico-physical causality. Cassirer does acknowledge, however, with surprise and, one feels, some disappointment, that Pico also cultivated an inte…

  • Rabelais à la limite de la fable: Le Rôle De La Culture Populaire Dans Le Programme Humaniste

    George Hoffmann•ARTICLE•Bulletin de l Association d étude…•1992•Cited by: 1•References: 5

    Hoffmann George. Rabelais à la limite de la fable : le rôle de la culture populaire dans le programme humaniste. In: Bulletin de l'Association d'étude sur l'humanisme, la réforme et la renaissance, n°34, 1992. pp. 27-39

  • Die Agrarentwicklung der Vojvodina seit 1945

    Open Access•Wall St, Wolfgang George et al.•ARTICLE•Comparative Southeast European…•1963

    ro zen t d er G esam tflch e u n d sch tzu n g sw eise 10 P ro zen t d er B ev lk eru n g Ju g o slaw ien s.1 In d er V o jv o d in a b efin den sich 12,4 P ro zen t d er lan d w irtsch aftlich n u tzb aren F lch e Ju g o slaw ien s u n d 21 P ro zen t sein es A ck erlan d es

  • Rabelais à la limite de la fable: Le Rôle De La Culture Populaire Dans Le Programme Humaniste

    George Hoffmann•ARTICLE•Bulletin de l Association d étude…•1992•Cited by: 1•References: 5

    Hoffmann George. Rabelais à la limite de la fable : le rôle de la culture populaire dans le programme humaniste. In: Bulletin de l'Association d'étude sur l'humanisme, la réforme et la renaissance, n°34, 1992. pp. 27-39

  • Die Agrarentwicklung der Vojvodina seit 1945

    Open Access•Wall St, Wolfgang George et al.•ARTICLE•Comparative Southeast European…•1963

    ro zen t d er G esam tflch e u n d sch tzu n g sw eise 10 P ro zen t d er B ev lk eru n g Ju g o slaw ien s.1 In d er V o jv o d in a b efin den sich 12,4 P ro zen t d er lan d w irtsch aftlich n u tzb aren F lch e Ju g o slaw ien s u n d 21 P ro zen t sein es A ck erlan d es

  • Rabelais à la limite de la fable: Le Rôle De La Culture Populaire Dans Le Programme Humaniste

    George Hoffmann•ARTICLE•Bulletin de l Association d étude…•1992•Cited by: 1•References: 5

    Hoffmann George. Rabelais à la limite de la fable : le rôle de la culture populaire dans le programme humaniste. In: Bulletin de l'Association d'étude sur l'humanisme, la réforme et la renaissance, n°34, 1992. pp. 27-39

  • Monsters and Modal Logic among French Naturalists of the Renaissance

    Open Access•George Hoffmann•ARTICLE•South Central Review•1993

    Ernst Cassirer, who argued so forcefully that it was in the Renaissance that Europeans began to view nature objectively, devoted an important place in his Individual and Cosmos in Renaissance Philosophy to applauding Pico della Mirandola for replacing astrology with what Cassirer generously calls mathematico-physical causality. Cassirer does acknowledge, however, with surprise and, one feels, some disappointment, that Pico also cultivated an inte…

  • Rabelais agonistes: Du rieur au prophete, etudes sur Pantagruel, Gargantua, Le Quart Livre

    George Hoffmann•ARTICLE•Sixteenth Century Journal•1998

    Ce livre represente le bilan d'une vingtaine d'annees de reflexions et de recherches sur les mytholoqttgies pantagruelicques. L'auteur y a rassemble et recompose en un tout coherent l'essentiel des travaux qu'il a consacres a Rabelais depuis 1971 – date de son etude sur les Cloches de Notre-Dame – jusqu'a ses recentes editions critiques de Pantagruel, de Gargantua et du Quart Livre (1994). L'œuvre de Rabelais y est envisagee dans sa dimension ago…

  • The Design of Rabelais's Tiers livre de Pantagruel

    George Hoffmann•ARTICLE•Sixteenth Century Journal•1999

  • Enter Rabelais, Laughing

    George Hoffmann•ARTICLE•Sixteenth Century Journal•2000

    Francois Rabelais (1483?-1553) is a difficult and often misunderstood author, whose reputation for coarse Rabelaisian jesting and Gargantuan indulgence in food, drink, and sex is highly misleading. He was in fact a committed humanist who expressed strong views on religion, good government, education, and much more through the mock-heroic adventures of his giants. While most books about Rabelais have relatively little to say about his comedic geni…

  • Mars et les muses dans L'Apologie pour Hérodote d'Henri Estienne

    George Hoffmann•ARTICLE•Sixteenth Century Journal•2002

  • Histoire d’un procédé de style: La dislocation (XII e –XVII e siècles)

    Open Access•George Hoffmann•ARTICLE•Renaissance Quarterly•2005

    Cendrine Pagani-Naudet. Histoire d’un procédé de style: La dislocation (XIIe–XVIIe siècles). Presses Universitaires de la Faculté des Lettres de Toulon Babeliana 7. Paris: Honoré Champion Éditeur ., 2004. 285 pp. index. bibl. €45. ISBN: 2-7453-1221-9. - Volume 58 Issue 4

  • Guillaume Du Vair,Parlementaire et écrivain (1556–1621)

    Open Access•George Hoffmann•ARTICLE•Renaissance Quarterly•2006

    Bruno Petey-Girard and Alexandre Tarrête, eds. Guillaume Du Vair,Parlementaire et écrivain (1556–1621). Colloque d’Aix-en-Provence, 4–6 octobre 2001. Travaux d’humanisme et renaissance, 403. Geneva: Librairie Droz S. A, 2005. 318 pp. index. tbls. CHF 92. ISBN: 2-600-00994-9. - Volume 59 Issue 3

  • Le Passe-temps

    Open Access•George Hoffmann•ARTICLE•Renaissance Quarterly•2009

    François Le Poulchre de La Motte-Messemé. Le Passe-temps. Textes de la Renaissance 120. Ed. Brigitte Lourde. Paris: Honoré Champion Éditeur, 2008. 321 pp. index. append. illus. gloss. bibl. €53. ISBN: 978–2–7453–1491–8. - Volume 62 Issue 1

  • Simon Goulart, Un pasteur aux intérêts vastes comme le monde

    Olivier Pot, George Hoffmann•ARTICLE•Renaissance and Reformation•2014

    Pot, Olivier (ed.). Simon Goulart, Un pasteur aux intérêts vastes comme le monde. An article from journal Renaissance and Reformation / Renaissance et Réforme (Volume 37, Number 2, Spring 2014, pp. 5-198), on Érudit

  • Montaigne manuscript

    Alain Legros, George Hoffmann•ARTICLE•Renaissance and Reformation•2014

    Quel montaigniste ne rêve de pénétrer dans l'intimité de l'auteur et combien se berce d'illusions ?Alain Legros y parvient à un degré jusqu'alors impensable, en trouvant une entrée là où on l'attendait le moins : les notes manuscrites.Ce livre réserve maintes surprises à ceux qui pensent connaître Montaigne ou ressentir quelque affinité avec lui.On découvrira un Montaigne fastidieux, plus terne que celui que l'on a coutume d'imaginer avec des « c…

  • Montaigne: A Life

    George Hoffmann•ARTICLE•Sixteenth Century Journal•2017

  • Itineraries in French Renaissance Literature

    Jeff Persels, Kendall Tarte et al.•BOOK•Itineraries in French Renaissance…•2018

    Itineraries in French Renaissance Literature brings together a full score of essays by established and rising American-based scholars of the early modern. Arranged according to five themes or genres: Tales and their Tellers, Poets and Poetry, Religious Controversy, Montaigne, and Knowledge Networks, they offer both fresh perspectives on canonical authors such as Marguerite de Navarre, Rabelais, Montaigne, Marot, Labé, and Hélisenne de Crenne, as …

  • Representations of Heresy in Sixteenth-Century France

    Gabriella Scarlatta, Lidia Radi et al.•ARTICLE•Renaissance and Reformation•2018

    Scarlatta, Gabriella, and Lidia Radi, eds. Representations of Heresy in Sixteenth-Century France. An article from journal Renaissance and Reformation / Renaissance et Réforme (Volume 41, Number 1, Winter 2018, pp. 5-245), on Érudit

  • Compassion’s Edge: Fellow-Feeling and Its Limits in Early Modern France

    Katherine Ibbett, George Hoffmann•ARTICLE•Renaissance and Reformation•2018

    Compassion's Edge examines the language of fellow-feeling—pity, compassion, and charitable care—that flourished in France in the period from the Edict of Nantes in 1598, which established some degree of religious toleration, to the official breakdown of that toleration with the Revocation of the Edict in 1685. This is not, however, a story about compassion overcoming difference but one of compassion reinforcing division: the seventeenth-century t…

  • Reforming French Culture: Satire, Spiritual Alienation, and Connection to Strangers

    George Hoffmann, Jane Couchman•ARTICLE•Renaissance and Reformation•2019

    asks two central questions: Why did France remain a Roman Catholic country, given the history of gallicanism, the widespread interest in religious reform, and the initial swift adoption of the reformed religion by significant numbers of French men and women, especially nobles, intellectuals, tradesmen, and artisans?And were the reformers' satirical attacks on Roman Catholic beliefs and practices significant sources for Enlightenment thinkers?In r…

  • Balsamo, Jean. La Parole de Montaigne: Littérature et humanisme civil dans les Essais

    George Hoffmann•ARTICLE•Renaissance and Reformation•2020

    Balsamo, Jean. La Parole de Montaigne: littérature et humanisme civil dans les Essais. An article from journal Renaissance and Reformation / Renaissance et Réforme (Volume 43, Number 1, Winter 2020, pp. 9-309), on Érudit

  • Kenny, Neil. Born to Write: Literary Families and Social Hierarchy in Early Modern France

    George Hoffmann•ARTICLE•Renaissance and Reformation•2021

    Kenny, Neil. Born to Write: Literary Families and Social Hierarchy in Early Modern France. An article from journal Renaissance and Reformation / Renaissance et Réforme (Volume 44, Number 1, Winter 2021, pp. 9-324), on Érudit

  • McClure, Ellen. The Logic of Idolatry in Seventeenth-Century French Literature

    George Hoffmann•ARTICLE•Renaissance and Reformation•2021

    McClure, Ellen. The Logic of Idolatry in Seventeenth-Century French Literature.. An article from journal Renaissance and Reformation / Renaissance et Réforme (Spaces of Power of the Spanish Nobility (1480–1715)), on Érudit

  • A Matter of Jurisdiction: “Guelfs” and “Ghibellines” in the French Wars of Religion

    Open Access•George Hoffmann•ARTICLE•Clio Themis•2023

    Gallicans like Montaigne construed the confessional struggle as a problem of jurisdiction between the Crown and the Pope. When he quipped “to the Ghibelline I was a Guelph, to the Guelph a Ghibelline”, he was thus not intimating that he appeared “Protestant” to the Catholic side and “Catholic” to the Protestant one. Instead, he used these terms in their historical sense, designating a division between citramontane supporters of the king and ultra…

Art (14 works) · Philosophy (13 works) · Philosophy (10 works) · Humanities (8 works) · History (7 works) · French Literature and Criticism (6 works) · Literature (6 works) · Renaissance Literature and Culture (6 works) · History (5 works) · Art history (4 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae