A Guillaume
Biographic Data
| ID | 3662285 |
|---|---|
| NAME | A Guillaume |
| GIVEN NAMES | A |
| FAMILY NAME | Guillaume |
| SIGNATURE | GUILLAUME A |
| ORCID | 0000-0001-8890-8459 |
| VERIFIED | Yes |
| TOTAL WORKS | 12 |
| TOTAL CITATIONS | 3 |
| WORKS AS AUTHOR | 12 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1943 |
| LATEST PUBLICATION YEAR | 1964 |
| H-INDEX | 1 |
Stroking an Idol
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
Metallurgy in the Old Testament
An Archaeological and Philological Note on Job xxxii, 19
Postscript
In I. Samuel xx, 19
A Contribution to Hebrew Lexicography
My attention was first focused on the relation of the labial F (P) to the aspirated dental mute when I was translating Ibn Ishaq's Biography of the Prophet Muhammad.There I came across the following statement made by his editor, Ibn Hisham, who died in the year of the Hijra 218, i.e. A.D. 834: ' The Arabs say taḥannuth and taḥannuf, meaning the Ḥanafī religion. They change the TH into F as, for example, when they say jadath and jadaf when they me…
Bridge to Islam
Bridge to Islam : a study of the Religious Forces of Islam and Christianity in the Near East Get access Bridge to Islam : a study of the Religious Forces of Islam and Christianity in the Near East. By Erich W. Bethmann. Nashville, Tennessee, Southern Publishing Association, 1950. 284 pp. Map endpapers. Bibliog. Index. 8′ ′×512′ ′$2.25. A. Guillaume A. Guillaume Search for other works by this author on: Oxford Academic Google Scholar International…
Mt. xxvii, 46 in the Light of the Dead Sea Scroll of Isaiah
(1951). Mt. xxvii, 46 in the Light of the Dead Sea Scroll of Isaiah. Palestine Exploration Quarterly: Vol. 83, No. 1, pp. 78-80
Hebrew Notes
Magical Terms in the Old Testament
My article in the Journal (1942,111–121) has evoked two repliesfrom Professor Driver: the first I answered (1943, 251–254) under twelve heads; Professor Driver has dealt with four only in his second article. If this interchange is to go on I hope that it will follow the precedent set by Professor Driver's controversy with Professor Rowley in the Z.D.M.G . Professor Driver had put forward the theory that the Hebrew preposition was a dual form and …
The Ḫabiru, the Hebrews, and the Arabs
(1946). The Ḫabiru, the Hebrews, and the Arabs. Palestine Exploration Quarterly: Vol. 78, No. 2, pp. 64-85
Magical Terms in the Old Testament
I am not clear as to what Professor Driver's exact position is. On the last page of his criticism of my paper on this subject, he says that “the majority of additional passages [in the O.T.] in which witchcraft is suspected are almost, if not quite, all susceptible of alternative explanations”; while on p. 6 he is good enough to say that some of my suggestions “seem eminently convincing”. As they all had to do with magical terms I cannot reconcil…
Stroking an Idol
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
A Contribution to Hebrew Lexicography
My attention was first focused on the relation of the labial F (P) to the aspirated dental mute when I was translating Ibn Ishaq's Biography of the Prophet Muhammad.There I came across the following statement made by his editor, Ibn Hisham, who died in the year of the Hijra 218, i.e. A.D. 834: ' The Arabs say taḥannuth and taḥannuf, meaning the Ḥanafī religion. They change the TH into F as, for example, when they say jadath and jadaf when they me…
The Ḫabiru, the Hebrews, and the Arabs
(1946). The Ḫabiru, the Hebrews, and the Arabs. Palestine Exploration Quarterly: Vol. 78, No. 2, pp. 64-85
Magical Terms in the Old Testament
I am not clear as to what Professor Driver's exact position is. On the last page of his criticism of my paper on this subject, he says that “the majority of additional passages [in the O.T.] in which witchcraft is suspected are almost, if not quite, all susceptible of alternative explanations”; while on p. 6 he is good enough to say that some of my suggestions “seem eminently convincing”. As they all had to do with magical terms I cannot reconcil…
Magical Terms in the Old Testament
My article in the Journal (1942,111–121) has evoked two repliesfrom Professor Driver: the first I answered (1943, 251–254) under twelve heads; Professor Driver has dealt with four only in his second article. If this interchange is to go on I hope that it will follow the precedent set by Professor Driver's controversy with Professor Rowley in the Z.D.M.G . Professor Driver had put forward the theory that the Hebrew preposition was a dual form and …
The Ḫabiru, the Hebrews, and the Arabs
(1946). The Ḫabiru, the Hebrews, and the Arabs. Palestine Exploration Quarterly: Vol. 78, No. 2, pp. 64-85
Hebrew Notes
Mt. xxvii, 46 in the Light of the Dead Sea Scroll of Isaiah
(1951). Mt. xxvii, 46 in the Light of the Dead Sea Scroll of Isaiah. Palestine Exploration Quarterly: Vol. 83, No. 1, pp. 78-80
Bridge to Islam
Bridge to Islam : a study of the Religious Forces of Islam and Christianity in the Near East Get access Bridge to Islam : a study of the Religious Forces of Islam and Christianity in the Near East. By Erich W. Bethmann. Nashville, Tennessee, Southern Publishing Association, 1950. 284 pp. Map endpapers. Bibliog. Index. 8′ ′×512′ ′$2.25. A. Guillaume A. Guillaume Search for other works by this author on: Oxford Academic Google Scholar International…
In I. Samuel xx, 19
A Contribution to Hebrew Lexicography
My attention was first focused on the relation of the labial F (P) to the aspirated dental mute when I was translating Ibn Ishaq's Biography of the Prophet Muhammad.There I came across the following statement made by his editor, Ibn Hisham, who died in the year of the Hijra 218, i.e. A.D. 834: ' The Arabs say taḥannuth and taḥannuf, meaning the Ḥanafī religion. They change the TH into F as, for example, when they say jadath and jadaf when they me…
Postscript
An Archaeological and Philological Note on Job xxxii, 19
Metallurgy in the Old Testament
Stroking an Idol
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
History (9 works) · History (8 works) · Philosophy (8 works) · Biblical Studies and Interpretation (7 works) · Ancient history (6 works) · Archaeology and Historical Studies (6 works) · Philosophy (6 works) · Art (5 works) · Palestine (5 works) · Archaeology (4 works)