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Marsha Pearce

Biographic Data

ID3672373
NAMEMarsha Pearce
GIVEN NAMESMarsha
FAMILY NAMEPearce
SIGNATUREPEARCE M
AFFILIATIONSUniversity of the West Indies
VERIFIEDNo
TOTAL WORKS8
TOTAL CITATIONS1
AUTHOR COUNT8
EDITOR COUNT0
FIRST PUBLICATION YEAR2007
LATEST PUBLICATION YEAR2019
H-INDEX1
  • “Living in the Quaysay”: Junction Space in Susan Dayal’s Art

    Marsha Pearce•ARTICLE•Asian Diasporic Visual Cultures…•2019

    Although a notion of creolization is used as a lens through which dynamic processes of exchange in the Caribbean are explored, Caribbean Creole culture and identity are, more often than not, understood in terms of a mix of expressions derived from Africa and Europe. This framing of Creole culture marginalizes the Asian diaspora in the Caribbean. People of Asian ancestry are positioned at a sensory threshold, a barely perceptible space. This artic…

  • Picturing theory: Nicole Awai’s black ooze as post-diaspora expression

    Marsha Pearce•ARTICLE•African and Black Diaspora An…•2019•References: 5

    Given contexts of globalization and transnationalism, and calls within the academe for new vocabularies to describe contemporary migrations and encounters, this article looks to the visual arts in its proposal of a lexicon for articulating mobilities and self-fashioning. In its consideration of a post-diaspora theory, the article lays a foundation for its argument by putting the ideas of philosopher Jean-Paul Sartre in dialog with the work of Tri…

  • Caribbean Popular Culture: Power, Politics and Performance

    Marsha Pearce•ARTICLE•Caribbean Quarterly•2017

    Yanique Hume and Aaron Kamugisha, eds., Caribbean Popular Culture: Power, Politics and Performance. Kingston: Ian Randle, 2016. 770 pp.REVIEWED BY MARSHA PEARCECARIBBEAN POPULAR CULTURE IS THE OUTGROWTH OF ANOTHER volume by editors Yanique Hume and Aaron Kamugisha, who examine Caribbean intellectual tradition through a lens of cultural thought in their 2013 reader Caribbean Cultural Thought: From Plantation to Diaspora.1 Their new anthology provi…

  • Art as a Poetics of Recognition: Self and White Alterity in Olivia McGilchrist's Contemporary Art

    Marsha Pearce•ARTICLE•Small Axe A Caribbean Journal of…•2017

    Using the lens of relationality as posited in Stuart Hall's idea of identity and Terry Smith's notion of the contemporary, this essay analyzes the work of Jamaican contemporary artist Olivia McGilchrist, who, upon her return to the Caribbean after decades of living and studying in Europe, is interpellated into the position of white other, or "whitey," as she is called on the streets. It argues that McGilchrist's art constitutes a poetics or a "ho…

  • Watercolour words? Crafting pictures in short stories: An interview with Rhoda Bharath and Sharon Millar

    Marsha Pearce•ARTICLE•Short Fiction in Theory and…•2016

  • Looking Like People; Feeling Like People: The Black Body, Dress and Aesthetic Therapy in the Caribbean

    Open Access•Marsha Pearce•ARTICLE•Culture Unbound Journal of…•2014•Cited by: 1•References: 6

    In the Caribbean, the practice of getting dressed matters because it is a practice of attending to the body. Under a colonial regime, black bodies were ill-treated and selves were negated. Clothing played an instrumental role in the abuse of bodies and the stripping of a sense of wellbeing. Attire was one key way of demarcating master and slave and rendering some members of society null and void. Enslaved Africans, who were forcibly brought acros…

  • Sequins and Ginger: Playing Mas Behind Chinese Kitchen Doors in the Caribbean

    Open Access•Marsha Pearce•ARTICLE•Anthurium A Caribbean Studies…•2010

    Anthurium: A Caribbean Studies Journal includes scholarship on the work of visual artists, commentary on current issues in Caribbean studies and travelogues. Anthurium remains committed to bridging the digital divide by making peer reviewed, scholarly articles and creative writing available to teachers, students, scholars and persons interested in Caribbean literature and culture worldwide without fee based subscriptions. We would like to thank t…

  • Transnational/Transcultural Identities: The Black Atlantic and Pythagoras's Theorem

    Marsha Pearce•ARTICLE•Callaloo•2007

    Ships were the living means by which the points within that Atlantic world were joined. They were mobile elements that stood for the shifting spaces in between the fixed places that they connected. Accordingly they need to be thought of as cultural and political units rather than abstract embodiments of the triangular trade

  • Looking Like People; Feeling Like People: The Black Body, Dress and Aesthetic Therapy in the Caribbean

    Open Access•Marsha Pearce•ARTICLE•Culture Unbound Journal of…•2014•Cited by: 1•References: 6

    In the Caribbean, the practice of getting dressed matters because it is a practice of attending to the body. Under a colonial regime, black bodies were ill-treated and selves were negated. Clothing played an instrumental role in the abuse of bodies and the stripping of a sense of wellbeing. Attire was one key way of demarcating master and slave and rendering some members of society null and void. Enslaved Africans, who were forcibly brought acros…

  • Transnational/Transcultural Identities: The Black Atlantic and Pythagoras's Theorem

    Marsha Pearce•ARTICLE•Callaloo•2007

    Ships were the living means by which the points within that Atlantic world were joined. They were mobile elements that stood for the shifting spaces in between the fixed places that they connected. Accordingly they need to be thought of as cultural and political units rather than abstract embodiments of the triangular trade

  • Sequins and Ginger: Playing Mas Behind Chinese Kitchen Doors in the Caribbean

    Open Access•Marsha Pearce•ARTICLE•Anthurium A Caribbean Studies…•2010

    Anthurium: A Caribbean Studies Journal includes scholarship on the work of visual artists, commentary on current issues in Caribbean studies and travelogues. Anthurium remains committed to bridging the digital divide by making peer reviewed, scholarly articles and creative writing available to teachers, students, scholars and persons interested in Caribbean literature and culture worldwide without fee based subscriptions. We would like to thank t…

  • Looking Like People; Feeling Like People: The Black Body, Dress and Aesthetic Therapy in the Caribbean

    Open Access•Marsha Pearce•ARTICLE•Culture Unbound Journal of…•2014•Cited by: 1•References: 6

    In the Caribbean, the practice of getting dressed matters because it is a practice of attending to the body. Under a colonial regime, black bodies were ill-treated and selves were negated. Clothing played an instrumental role in the abuse of bodies and the stripping of a sense of wellbeing. Attire was one key way of demarcating master and slave and rendering some members of society null and void. Enslaved Africans, who were forcibly brought acros…

  • Watercolour words? Crafting pictures in short stories: An interview with Rhoda Bharath and Sharon Millar

    Marsha Pearce•ARTICLE•Short Fiction in Theory and…•2016

  • Caribbean Popular Culture: Power, Politics and Performance

    Marsha Pearce•ARTICLE•Caribbean Quarterly•2017

    Yanique Hume and Aaron Kamugisha, eds., Caribbean Popular Culture: Power, Politics and Performance. Kingston: Ian Randle, 2016. 770 pp.REVIEWED BY MARSHA PEARCECARIBBEAN POPULAR CULTURE IS THE OUTGROWTH OF ANOTHER volume by editors Yanique Hume and Aaron Kamugisha, who examine Caribbean intellectual tradition through a lens of cultural thought in their 2013 reader Caribbean Cultural Thought: From Plantation to Diaspora.1 Their new anthology provi…

  • Art as a Poetics of Recognition: Self and White Alterity in Olivia McGilchrist's Contemporary Art

    Marsha Pearce•ARTICLE•Small Axe A Caribbean Journal of…•2017

    Using the lens of relationality as posited in Stuart Hall's idea of identity and Terry Smith's notion of the contemporary, this essay analyzes the work of Jamaican contemporary artist Olivia McGilchrist, who, upon her return to the Caribbean after decades of living and studying in Europe, is interpellated into the position of white other, or "whitey," as she is called on the streets. It argues that McGilchrist's art constitutes a poetics or a "ho…

  • “Living in the Quaysay”: Junction Space in Susan Dayal’s Art

    Marsha Pearce•ARTICLE•Asian Diasporic Visual Cultures…•2019

    Although a notion of creolization is used as a lens through which dynamic processes of exchange in the Caribbean are explored, Caribbean Creole culture and identity are, more often than not, understood in terms of a mix of expressions derived from Africa and Europe. This framing of Creole culture marginalizes the Asian diaspora in the Caribbean. People of Asian ancestry are positioned at a sensory threshold, a barely perceptible space. This artic…

  • Picturing theory: Nicole Awai’s black ooze as post-diaspora expression

    Marsha Pearce•ARTICLE•African and Black Diaspora An…•2019•References: 5

    Given contexts of globalization and transnationalism, and calls within the academe for new vocabularies to describe contemporary migrations and encounters, this article looks to the visual arts in its proposal of a lexicon for articulating mobilities and self-fashioning. In its consideration of a post-diaspora theory, the article lays a foundation for its argument by putting the ideas of philosopher Jean-Paul Sartre in dialog with the work of Tri…

Sociology (7 works) · Art (6 works) · Aesthetics (5 works) · Caribbean history, culture, and politics (4 works) · Gender Studies (4 works) · History (4 works) · Law (4 works) · Political science (4 works) · Postcolonial and Cultural Literary Studies (4 works) · Media studies (3 works)

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