Y Saramifar
Dados Biográficos
| ID | 36752 |
|---|---|
| NOME | Y Saramifar |
| PRENOMES | Y |
| SOBRENOME | Saramifar |
| ASSINATURA | SARAMIFAR Y |
| AFILIAÇÕES | Vrije Universiteit Amsterdam |
| ORCID | 0000-0001-8553-4463 |
| VERIFICADO | Sim |
| TOTAL DE OBRAS | 25 |
| TOTAL DE CITAÇÕES | 32 |
| TOTAL COMO AUTOR | 25 |
| TOTAL COMO EDITOR | 0 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 2017 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2024 |
| ÍNDICE H | 3 |
Introduction to political storytelling
This Special Issue shows that narratives of domination are political storytelling that promises its audience that ‘becoming the people’ is possible via a shared history that can continue to exist if an obscure ‘they’ and its subjectivity are obliterated. Nowadays, systematic killings and starvation of Palestinians, rampant attacks and murdering Muslims in Britain and Queer peoples in the USA are good examples of why listening closely to political…
Warscapes and Reticulating Inhumanities
Parts of Islamist Studies, Security and Conflict Studies, and Terrorism Studies reduce Shia combatants to indoctrinated masses due to their biased scholarship. Their approach remains top-down and macro-level, overlooking lived experiences and individual perceptions of those engaged in political violence. Accordingly, this article critically engages with such scholarship by highlighting how lived experiences and individual perceptions configure no…
Collective (Non-)Memory of the Iran-Iraq War and Sectarian Thinking among Veterans-Turned-Shi'i Militia Fighters
This article redefines sectarianism as sectarian thinking via an ethnography of Shi‘i militia fighters in Iraq and their relationships with the past. I explain this redefinition by tracing memories and histories that motivated Iraqi Shi‘i veterans of the Iran- Iraq War to join the Popular Mobilization Forces (PMF). Accordingly, I argue that everyday sectarian thinking in Iraq is less ideologically grounded than commonly presumed and rather feeds …
Militancy and Martyrs’ Ghostly Whispers
The so-called Iranian revolutionary youth's aspirations for martyrdom are not based merely on Islamist doctrines or Islamic ideologies. They readily place all fallen combatants in a ‘martyrdom box’, linking them to Islamic sacrality and claiming they feel martyrs via martyrs’ ghostly whispers. Through ethnographic journeys in Iran, Lebanon and Iraq, I unpack how they craft the ‘martyrdom box’ and communicate with the ghostly whispers. I argue tha…
Memories, piety and formation of civil religions
Memories of wars and constantly living with them become the measure of citizenhood, revolutionary commitments and piety remembering, where an incessant state-sponsored memory machine frames memory as a civil religion. This article argues that memories, remembering and mnemonic acts become the forces that hold a civil religion together, and then explains how mnemonic subjects/remembering individuals contribute to a civil religion through consumpti…
Mute-ability of the past and the culture of martyrdom in Iran
Narratives, stories and memories of pasts mutate through times, politics and sociocultural practices. The mute-ability of past is a visible trend in post-war societies like Iran, where the state apparatus operates incessantly as a memory machine. However, muting the past cannot be limited to the state as a political actor. I have explored the role of social actors in sociocultural processes that mute the pasts. I draw from my ethnographic encount…
Hope, Messiah and troubles of messianic futures in Iran
Hope for a messianic future and the Messiah’s return emerge from everyday life negotiations of some Iranians within the Islamic Republic of Iran. The Islamic Republic has co-opted the religion, messianic hope and the Messiah to build a mode of religious governance and to maintain pro-regime families and the revolutionary youth. I will demonstrate politics of hope in Iran and argue that subscribing to the messianic hope by pro-regime families may …
We are history
‘We are history’ is a declaration that traverses identity labels, generational memories and nation building through history. I demonstrate that announcing we are history is a political-mystical practice, and living with evocative historical affect permeated from the reminiscent of past violence. It allows social actors to indulge in a type of transcendence, which expands them into a cosmological scale that exceeds social imaginaries and banalitie…
Circling around the really Real in Iran
Iranian Shi'i believers claim that capturing sorrow and lamentation in their fullest sense falls beyond language and reason. They constantly refer to their inability to articulate in order to explain martyrdom and highlight a form of unsaid that explains all that appears impalpable for them. I undertake a journey among Iranian Shi'i youth to trace the unarticulated and the sense of wonder generated via religious experiences. By way of an ethnogra…
The South Side of Heaven
I portray mnemonic practices of Iranians who engaged with the past and keep the memories of martyrs of the Iran-Iraq War (1980–1988) alive within frames and words. Through pictures taken during the annual commemoration of martyrs in southern Iran, I show how religiosity, politics and generational guilt are entangled in post-war Iran. I move against the grains of memory studies and visual anthropology by maintaining the silences and what is left u…
Tales of pleasures of violence and combat resilience among Iraqi Shi'i combatants fighting Isis
I explore the slipperiness of violence, its destructive and reproductive emergence, by way of textures. Through tales of an ethnography undertaken in combat zones of Shi'i combatants fighting ISIS, I address the textures of violence, that is, those capacities that can be accessed not via meanings but rather through the moments in which meanings are reimagined and nothing exists except the very act that refers to itself. These moments and acts hig…
Emotions of Felt Memories
Emotions and feelings overwhelm mnemonic practices of any collective with traces of violence in its history. The violent history has become the means for the Iranian regime to regulate the nation's political consciousness. The regime formulates the political consciousness by way of politics of memory and enforcing a master narrative drawn from Shi'i history. I trace elicited emotions, within the war veterans' memoirs, to explain feelings and cons…
The Pain of Others
War photographs have remained essential to the propaganda machinery of the Iranian state since the inception of the war with Iraq. These photographs contribute to the visual culture of martyrdom and are celebrated within a dominant meaning-making regime. However, there are rare counter-narratives that unsettle the master narrative of the Iranian state and I turn to that of a war photographer whose work is side-lined by the state. I explore this c…
Lamenting the real and crying for the really real
Martyrdom, sacrifice, and the dedication of one's life to fight for a higher cause are central themes of Shi'i militancy. I recount my journey among Iranian Shi'i youth who fought or enlisted to fight in Lebanon, Iraq, and Syria, to trace their ineffable experiences and silences, which they used to justify desires for martyrdom. I explore by way of an ethnography of mourning and the lamentation ceremonies of Muharram how individuals’ ineffable ex…
Parliament of things and enactment of third entities
Things/objects/materials/nonhumans are integral components of everyday material ecology of humans. The nonhuman elements contribute to sociality, socialization and configuration of political subjectivities. We explore the dynamics of subject-object relationships via ethnographies of urban gardens and robotic labs. We trace the dynamics of man-plant relationships in urban gardens of Cuba and engineer-humanoid relationships in the United States to …
Pursuing the allure of combat
The social sciences speak of violence through its meaning, performances, manifestations and representations; however, the inner workings of violence are less explored. In order to suggest a different mode of seeing violence, I explore the inner workings of violence through the pleasures of and fun among Shi’i volunteer combatants. I apply Walter Benjamin’s motion of pure means to explain how violence becomes self-referential and non-representatio…
Framing the war in the post war era
The battle between Iran and Iraq ended with a ceasefire being signed in 1988 but the war continued for most Iranians and their leadership. Even today after three decades, the war continues for Iranians who live in the borderlands as they struggle with the landmines and left-overs of the battles. Mehdi Monem, a celebrated Iranian war photographer, frames the pain of Iranians in the borderlands as the counter-narrative that challenges the mainstrea…
Objects, object-ness, and shadows of meanings
Prayer beads, through processes of craftsmanship and trade, arrive at meanings, significations, and imaginative associations that are inscribed by religious-cultural codes or social networks. The shadows of meanings overwhelm their material existence as prayer beads despite their lives beginning before their enactment within the socio-cultural and religious networks. Therefore, alongside an Iranian Sufi murshid, I follow the object-ness and the l…
Enchanted by the AK-47
The constant presence of various forms and makes of firearm has turned it into an everyday item among some Lebanese. For Hezbollah militants, the AK-47 is an object of humour and fun despite its lethal potential. The weapon is saturated with representative qualities - both material and semiotic, so the author explores its materiality as a crucial nodal point from which to sketch the difficult terrain of subject-object relationship in the life of …
How to Think Like an Anthropologist by Matthew Engelke Princeton, NJ
The shadows of knowability
The torch of ember and its puzzling knowability are my exemplars, serving to open the binary of opacity and transparency in narrativity. I highlight inadequacies in the binary of opacity and transparency by examining the works of Peter Lamarque and Clare Birchall on matters of narrative and secrecy. I will try to see how one can think about opacity/transparency through the lenses of speculative realism and object-oriented philosophy. I do so by d…
Chasing some bodies
The way individuals embody their homeland has been addressed by several scholars. However, this article questions how female refugees embody transnational settings while seeking a new home and homeland. The tales of bodies are traced through the writings of three Iranian female refugees living in Europe. The article analyses their autobiographies through a critical reading of Thomas Csordas’s phenomenology of body–world relations and then diverge…
Crafting Sacrality from the tensile life of objects
Sufi mystical experiences and practices are populated with objects. Objects exist among masters as well as disciples and followers regardless of the meanings and significations that practices impose on them. The life of these objects begins before they are enacted into sociocultural and religious relationships, as they are crafted or traded before they take on the overwhelming semiosis ascribed to them by religious-cultural codes or social networ…
Under the skin of a quantified self
Andrew Wakerfuss, Stormtroopers
Enchanted by the AK-47
The constant presence of various forms and makes of firearm has turned it into an everyday item among some Lebanese. For Hezbollah militants, the AK-47 is an object of humour and fun despite its lethal potential. The weapon is saturated with representative qualities - both material and semiotic, so the author explores its materiality as a crucial nodal point from which to sketch the difficult terrain of subject-object relationship in the life of …
The Pain of Others
War photographs have remained essential to the propaganda machinery of the Iranian state since the inception of the war with Iraq. These photographs contribute to the visual culture of martyrdom and are celebrated within a dominant meaning-making regime. However, there are rare counter-narratives that unsettle the master narrative of the Iranian state and I turn to that of a war photographer whose work is side-lined by the state. I explore this c…
Crafting Sacrality from the tensile life of objects
Sufi mystical experiences and practices are populated with objects. Objects exist among masters as well as disciples and followers regardless of the meanings and significations that practices impose on them. The life of these objects begins before they are enacted into sociocultural and religious relationships, as they are crafted or traded before they take on the overwhelming semiosis ascribed to them by religious-cultural codes or social networ…
The South Side of Heaven
I portray mnemonic practices of Iranians who engaged with the past and keep the memories of martyrs of the Iran-Iraq War (1980–1988) alive within frames and words. Through pictures taken during the annual commemoration of martyrs in southern Iran, I show how religiosity, politics and generational guilt are entangled in post-war Iran. I move against the grains of memory studies and visual anthropology by maintaining the silences and what is left u…
Tales of pleasures of violence and combat resilience among Iraqi Shi'i combatants fighting Isis
I explore the slipperiness of violence, its destructive and reproductive emergence, by way of textures. Through tales of an ethnography undertaken in combat zones of Shi'i combatants fighting ISIS, I address the textures of violence, that is, those capacities that can be accessed not via meanings but rather through the moments in which meanings are reimagined and nothing exists except the very act that refers to itself. These moments and acts hig…
Emotions of Felt Memories
Emotions and feelings overwhelm mnemonic practices of any collective with traces of violence in its history. The violent history has become the means for the Iranian regime to regulate the nation's political consciousness. The regime formulates the political consciousness by way of politics of memory and enforcing a master narrative drawn from Shi'i history. I trace elicited emotions, within the war veterans' memoirs, to explain feelings and cons…
Objects, object-ness, and shadows of meanings
Prayer beads, through processes of craftsmanship and trade, arrive at meanings, significations, and imaginative associations that are inscribed by religious-cultural codes or social networks. The shadows of meanings overwhelm their material existence as prayer beads despite their lives beginning before their enactment within the socio-cultural and religious networks. Therefore, alongside an Iranian Sufi murshid, I follow the object-ness and the l…
We are history
‘We are history’ is a declaration that traverses identity labels, generational memories and nation building through history. I demonstrate that announcing we are history is a political-mystical practice, and living with evocative historical affect permeated from the reminiscent of past violence. It allows social actors to indulge in a type of transcendence, which expands them into a cosmological scale that exceeds social imaginaries and banalitie…
Warscapes and Reticulating Inhumanities
Parts of Islamist Studies, Security and Conflict Studies, and Terrorism Studies reduce Shia combatants to indoctrinated masses due to their biased scholarship. Their approach remains top-down and macro-level, overlooking lived experiences and individual perceptions of those engaged in political violence. Accordingly, this article critically engages with such scholarship by highlighting how lived experiences and individual perceptions configure no…
Memories, piety and formation of civil religions
Memories of wars and constantly living with them become the measure of citizenhood, revolutionary commitments and piety remembering, where an incessant state-sponsored memory machine frames memory as a civil religion. This article argues that memories, remembering and mnemonic acts become the forces that hold a civil religion together, and then explains how mnemonic subjects/remembering individuals contribute to a civil religion through consumpti…
Circling around the really Real in Iran
Iranian Shi'i believers claim that capturing sorrow and lamentation in their fullest sense falls beyond language and reason. They constantly refer to their inability to articulate in order to explain martyrdom and highlight a form of unsaid that explains all that appears impalpable for them. I undertake a journey among Iranian Shi'i youth to trace the unarticulated and the sense of wonder generated via religious experiences. By way of an ethnogra…
The shadows of knowability
The torch of ember and its puzzling knowability are my exemplars, serving to open the binary of opacity and transparency in narrativity. I highlight inadequacies in the binary of opacity and transparency by examining the works of Peter Lamarque and Clare Birchall on matters of narrative and secrecy. I will try to see how one can think about opacity/transparency through the lenses of speculative realism and object-oriented philosophy. I do so by d…
Chasing some bodies
The way individuals embody their homeland has been addressed by several scholars. However, this article questions how female refugees embody transnational settings while seeking a new home and homeland. The tales of bodies are traced through the writings of three Iranian female refugees living in Europe. The article analyses their autobiographies through a critical reading of Thomas Csordas’s phenomenology of body–world relations and then diverge…
Crafting Sacrality from the tensile life of objects
Sufi mystical experiences and practices are populated with objects. Objects exist among masters as well as disciples and followers regardless of the meanings and significations that practices impose on them. The life of these objects begins before they are enacted into sociocultural and religious relationships, as they are crafted or traded before they take on the overwhelming semiosis ascribed to them by religious-cultural codes or social networ…
Under the skin of a quantified self
Andrew Wakerfuss, Stormtroopers
Lamenting the real and crying for the really real
Martyrdom, sacrifice, and the dedication of one's life to fight for a higher cause are central themes of Shi'i militancy. I recount my journey among Iranian Shi'i youth who fought or enlisted to fight in Lebanon, Iraq, and Syria, to trace their ineffable experiences and silences, which they used to justify desires for martyrdom. I explore by way of an ethnography of mourning and the lamentation ceremonies of Muharram how individuals’ ineffable ex…
Parliament of things and enactment of third entities
Things/objects/materials/nonhumans are integral components of everyday material ecology of humans. The nonhuman elements contribute to sociality, socialization and configuration of political subjectivities. We explore the dynamics of subject-object relationships via ethnographies of urban gardens and robotic labs. We trace the dynamics of man-plant relationships in urban gardens of Cuba and engineer-humanoid relationships in the United States to …
Pursuing the allure of combat
The social sciences speak of violence through its meaning, performances, manifestations and representations; however, the inner workings of violence are less explored. In order to suggest a different mode of seeing violence, I explore the inner workings of violence through the pleasures of and fun among Shi’i volunteer combatants. I apply Walter Benjamin’s motion of pure means to explain how violence becomes self-referential and non-representatio…
Framing the war in the post war era
The battle between Iran and Iraq ended with a ceasefire being signed in 1988 but the war continued for most Iranians and their leadership. Even today after three decades, the war continues for Iranians who live in the borderlands as they struggle with the landmines and left-overs of the battles. Mehdi Monem, a celebrated Iranian war photographer, frames the pain of Iranians in the borderlands as the counter-narrative that challenges the mainstrea…
Objects, object-ness, and shadows of meanings
Prayer beads, through processes of craftsmanship and trade, arrive at meanings, significations, and imaginative associations that are inscribed by religious-cultural codes or social networks. The shadows of meanings overwhelm their material existence as prayer beads despite their lives beginning before their enactment within the socio-cultural and religious networks. Therefore, alongside an Iranian Sufi murshid, I follow the object-ness and the l…
Enchanted by the AK-47
The constant presence of various forms and makes of firearm has turned it into an everyday item among some Lebanese. For Hezbollah militants, the AK-47 is an object of humour and fun despite its lethal potential. The weapon is saturated with representative qualities - both material and semiotic, so the author explores its materiality as a crucial nodal point from which to sketch the difficult terrain of subject-object relationship in the life of …
How to Think Like an Anthropologist by Matthew Engelke Princeton, NJ
The South Side of Heaven
I portray mnemonic practices of Iranians who engaged with the past and keep the memories of martyrs of the Iran-Iraq War (1980–1988) alive within frames and words. Through pictures taken during the annual commemoration of martyrs in southern Iran, I show how religiosity, politics and generational guilt are entangled in post-war Iran. I move against the grains of memory studies and visual anthropology by maintaining the silences and what is left u…
Tales of pleasures of violence and combat resilience among Iraqi Shi'i combatants fighting Isis
I explore the slipperiness of violence, its destructive and reproductive emergence, by way of textures. Through tales of an ethnography undertaken in combat zones of Shi'i combatants fighting ISIS, I address the textures of violence, that is, those capacities that can be accessed not via meanings but rather through the moments in which meanings are reimagined and nothing exists except the very act that refers to itself. These moments and acts hig…
Emotions of Felt Memories
Emotions and feelings overwhelm mnemonic practices of any collective with traces of violence in its history. The violent history has become the means for the Iranian regime to regulate the nation's political consciousness. The regime formulates the political consciousness by way of politics of memory and enforcing a master narrative drawn from Shi'i history. I trace elicited emotions, within the war veterans' memoirs, to explain feelings and cons…
The Pain of Others
War photographs have remained essential to the propaganda machinery of the Iranian state since the inception of the war with Iraq. These photographs contribute to the visual culture of martyrdom and are celebrated within a dominant meaning-making regime. However, there are rare counter-narratives that unsettle the master narrative of the Iranian state and I turn to that of a war photographer whose work is side-lined by the state. I explore this c…
Circling around the really Real in Iran
Iranian Shi'i believers claim that capturing sorrow and lamentation in their fullest sense falls beyond language and reason. They constantly refer to their inability to articulate in order to explain martyrdom and highlight a form of unsaid that explains all that appears impalpable for them. I undertake a journey among Iranian Shi'i youth to trace the unarticulated and the sense of wonder generated via religious experiences. By way of an ethnogra…
Mute-ability of the past and the culture of martyrdom in Iran
Narratives, stories and memories of pasts mutate through times, politics and sociocultural practices. The mute-ability of past is a visible trend in post-war societies like Iran, where the state apparatus operates incessantly as a memory machine. However, muting the past cannot be limited to the state as a political actor. I have explored the role of social actors in sociocultural processes that mute the pasts. I draw from my ethnographic encount…
Hope, Messiah and troubles of messianic futures in Iran
Hope for a messianic future and the Messiah’s return emerge from everyday life negotiations of some Iranians within the Islamic Republic of Iran. The Islamic Republic has co-opted the religion, messianic hope and the Messiah to build a mode of religious governance and to maintain pro-regime families and the revolutionary youth. I will demonstrate politics of hope in Iran and argue that subscribing to the messianic hope by pro-regime families may …
We are history
‘We are history’ is a declaration that traverses identity labels, generational memories and nation building through history. I demonstrate that announcing we are history is a political-mystical practice, and living with evocative historical affect permeated from the reminiscent of past violence. It allows social actors to indulge in a type of transcendence, which expands them into a cosmological scale that exceeds social imaginaries and banalitie…
Memories, piety and formation of civil religions
Memories of wars and constantly living with them become the measure of citizenhood, revolutionary commitments and piety remembering, where an incessant state-sponsored memory machine frames memory as a civil religion. This article argues that memories, remembering and mnemonic acts become the forces that hold a civil religion together, and then explains how mnemonic subjects/remembering individuals contribute to a civil religion through consumpti…
Militancy and Martyrs’ Ghostly Whispers
The so-called Iranian revolutionary youth's aspirations for martyrdom are not based merely on Islamist doctrines or Islamic ideologies. They readily place all fallen combatants in a ‘martyrdom box’, linking them to Islamic sacrality and claiming they feel martyrs via martyrs’ ghostly whispers. Through ethnographic journeys in Iran, Lebanon and Iraq, I unpack how they craft the ‘martyrdom box’ and communicate with the ghostly whispers. I argue tha…
Introduction to political storytelling
This Special Issue shows that narratives of domination are political storytelling that promises its audience that ‘becoming the people’ is possible via a shared history that can continue to exist if an obscure ‘they’ and its subjectivity are obliterated. Nowadays, systematic killings and starvation of Palestinians, rampant attacks and murdering Muslims in Britain and Queer peoples in the USA are good examples of why listening closely to political…
Warscapes and Reticulating Inhumanities
Parts of Islamist Studies, Security and Conflict Studies, and Terrorism Studies reduce Shia combatants to indoctrinated masses due to their biased scholarship. Their approach remains top-down and macro-level, overlooking lived experiences and individual perceptions of those engaged in political violence. Accordingly, this article critically engages with such scholarship by highlighting how lived experiences and individual perceptions configure no…
Collective (Non-)Memory of the Iran-Iraq War and Sectarian Thinking among Veterans-Turned-Shi'i Militia Fighters
This article redefines sectarianism as sectarian thinking via an ethnography of Shi‘i militia fighters in Iraq and their relationships with the past. I explain this redefinition by tracing memories and histories that motivated Iraqi Shi‘i veterans of the Iran- Iraq War to join the Popular Mobilization Forces (PMF). Accordingly, I argue that everyday sectarian thinking in Iraq is less ideologically grounded than commonly presumed and rather feeds …
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