Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Geoffrey Hartman

Biographic Data

ID3682146
NAMEGeoffrey Hartman
GIVEN NAMESGeoffrey
FAMILY NAMEHartman
SIGNATUREHARTMAN G
AFFILIATIONSNIOD Institute for War, Holocaust and Genocide Studies
VERIFIEDNo
TOTAL WORKS26
TOTAL CITATIONS5
AUTHOR COUNT26
EDITOR COUNT0
FIRST PUBLICATION YEAR1958
LATEST PUBLICATION YEAR2019
H-INDEX1
  • Geoffrey Hartman Reader

    Daniel T O'Hara, Geoffrey Hartman•BOOK•Geoffrey Hartman Reader•2019

  • Theology and the Imagination

    Geoffrey H Hartman, Geoffrey Hartman•ARTICLE•The Jewish Quarterly Review•2013

    Levinas has said that Judaism is a religion for adults. He said this not to disparage other religions but in the context of valuing the Talmudic/midrashic mode of commentary and law-finding. In Midrash, he claims, reason recognizes itself. My argument here is that imagination too should recognize itself, in all religions. For illustration this essay chooses a basic theological constant, the story of Creation. It is my hope that when theology's im…

  • Psychoanalysis as a Cultural Ideal: Form Feeling” in Freud’s Essay on Gradiva

    Geoffrey H Hartman, Geoffrey Hartman•ARTICLE•American imago•2008

    The literary quality of Freud’s prose is generally acknowledged, and his case histories have the allure of novellas. The present essay explores what Freud himself, in a letter to Fliess, called “form feeling” ( Formgefühl ). Focusing mainly on his Gradiva commentary, the author argues that this form sensitivity has not only presentational importance but is deeply involved in the revisionary cultural aims of the new science of psychoanalysis. Freu…

  • Wandlung des kulturellen Gedächtnisses. Wordsworth als Balladenautor«

    Geoffrey H Hartman, Geoffrey Hartman•CHAPTER•Arbeit am Gedächtnis•2007

  • Homage toGlas

    Geoffrey H Hartman, Geoffrey Hartman•ARTICLE•Critical Inquiry•2007•Cited by: 1•References: 1

  • The Passing of the Canon

    Geoffrey H Hartman, Geoffrey Hartman•CHAPTER•Pleasure and Change•2006

    This chapter focuses on the response of Geoffrey Hartman to Frank Kermode's lectures. Hartman questions the role of pleasure set forth by Kermode. He criticizes the use of the term pleasure as “problematic or abysmal” and “remains descriptively poor when thematized this way.” Hartmann then discusses his own interpretation of Wordsworth's “Resolution and Independence” and moves on to suggest that a way of approaching the discussion on canon format…

  • The Humanities of Testimony: An Introduction

    Geoffrey H Hartman, Geoffrey Hartman•ARTICLE•Poetics Today•2006•Cited by: 4

  • El comentario literario como literatura

    Open Access•Geoffrey H Hartman, Geoffrey Hartman•ARTICLE•Acta Poética•2005

    El comentario literario como literatura

  • The Geoffrey Hartman Reader

    Geoffrey H Hartman, Geoffrey Hartman et al.•BOOK•Geoffrey Hartman Reader•2004

    Winner of the 2006 Truman Capote Prize for Literary Achievement Geoffrey Hartman's interests range over almost the entire field of contemporary literature and culture. In this, the first Reader of his work, significant essays reflect his abiding interest in English and American poetry, focusing not only on Romanticism but also on the transition from early modern to modern and including reflections on the radical elements in artistic representatio…

  • Romanticism and Anti-Self-Consciousness

    Geoffrey Hartman, Daniel T O’hara•CHAPTER•Geoffrey Hartman Reader•2004

  • The Struggle Against the Inauthentic: An Interview by Nicholas Chare

    Geoffrey Hartman•ARTICLE•Parallax•2004

  • Scars of the Spirit: The Struggle Against Inauthenticity

    Geoffrey Hartman•BOOK•Scars of the Spirit•2004

  • Criticism in the Wilderness

    Geoffrey H Hartman, Geoffrey Hartman•BOOK•Criticism in the Wilderness•1999

  • Shakespeare and the Question of Theory

    Michael Manheim, Patricia A Parker et al.•ARTICLE•South Atlantic Review•1989

  • Hartman's Contagious Orbit: Reassessing Aesthetic Criticism

    Alexander J Argyros, Alexander Argyros et al.•ARTICLE•diacritics•1987

  • Shakespeare and the Question of Theory

    B Mch, Patricia A Parker et al.•ARTICLE•Poetics Today•1987

    The theoretical ferment which has affected literary studies over the last decade has called into question traditional ways of thinking about, classifying and interpreting texts. Shakespeare has been not just the focus of a variety of divergent critical movements within recent years, but also increasingly the locus of emerging debates within, and with, theory itself. This collection of essays, written by distinguished and powerful critics in the f…

  • Saving the Text: Literature/Derrida/Philosophy

    Gerald L Bruns, Geoffrey H Hartman et al.•ARTICLE•SubStance•1981

  • Criticism in the Wilderness: The Study of Literature Today

    Willis G Regier, Geoffrey H Hartman et al.•ARTICLE•SubStance•1981

  • Interview with Geoffrey Hartman, Yale University, March 19, 1979

    Robert Moynihan, Geoffrey H Hartman et al.•ARTICLE•boundary 2•1980

    Hartman: I'm not sure that I complain about it. I show that there is a difference of traditions, that in the case of Anglo-American criticism or style of thought as it has developed through the academy, there is a greater emphasis on a certain kind of pedagogical decorum. Whereas in Europe, although that is a large generalization, there seems to be more flexibility in terms of audience or style of thought. Clearly, there is a university style in …

  • The Recognition Scene of Criticism

    Geoffrey H Hartman, Geoffrey Hartman•ARTICLE•Critical Inquiry•1977

  • Literary Criticism and Its Discontents

    Geoffrey H Hartman, Geoffrey Hartman•ARTICLE•Critical Inquiry•1976

  • The Interpreter: A Self-Analysis

    Geoffrey H Hartman, Geoffrey Hartman•ARTICLE•New Literary History•1973

    ONFESSION. have a superiority complex vis-a-vis other critics, and an inferiority complex vis-a-vis art. The interpreter, molded on me, is an overgoer with pen-envy strong enough to compel him into the foolishness of print. His self-disgust is merely that of the artist, intensified. Joe, throw my book away. Sometimes his discontent with the secondary act of writing-with living in the reflective or imitative sphere-makes him privilege some primary…

  • Adam on the Grass with Balsamum

    Geoffrey H Hartman, Geoffrey Hartman•ARTICLE•ELH•1969

    This is a curious first image. Reeking need not have the pejorative sense it bears today,2 but the picture of the sun feeding on man's sweat is startling enough. If it is a conceit on evaporation3 one wonders about the decorum of introducing it at a point which is the inaugural moment of human consciousness. If it stresses the place of the sun, its subordination to man who is the Heir of the World

  • Structuralism: The Anglo-American Adventure

    Geoffrey H Hartman, Geoffrey Hartman•ARTICLE•Yale French Studies•1966

  • Beyond Formalism

    Geoffrey Hartman•ARTICLE•Modern Language Notes•1966

Next
  • The Humanities of Testimony: An Introduction

    Geoffrey H Hartman, Geoffrey Hartman•ARTICLE•Poetics Today•2006•Cited by: 4

  • Homage toGlas

    Geoffrey H Hartman, Geoffrey Hartman•ARTICLE•Critical Inquiry•2007•Cited by: 1•References: 1

  • Milton's Counterplot

    Geoffrey H Hartman, Geoffrey Hartman•ARTICLE•ELH•1958

  • Structuralism: The Anglo-American Adventure

    Geoffrey H Hartman, Geoffrey Hartman•ARTICLE•Yale French Studies•1966

  • Beyond Formalism

    Geoffrey Hartman•ARTICLE•Modern Language Notes•1966

  • Adam on the Grass with Balsamum

    Geoffrey H Hartman, Geoffrey Hartman•ARTICLE•ELH•1969

    This is a curious first image. Reeking need not have the pejorative sense it bears today,2 but the picture of the sun feeding on man's sweat is startling enough. If it is a conceit on evaporation3 one wonders about the decorum of introducing it at a point which is the inaugural moment of human consciousness. If it stresses the place of the sun, its subordination to man who is the Heir of the World

  • The Interpreter: A Self-Analysis

    Geoffrey H Hartman, Geoffrey Hartman•ARTICLE•New Literary History•1973

    ONFESSION. have a superiority complex vis-a-vis other critics, and an inferiority complex vis-a-vis art. The interpreter, molded on me, is an overgoer with pen-envy strong enough to compel him into the foolishness of print. His self-disgust is merely that of the artist, intensified. Joe, throw my book away. Sometimes his discontent with the secondary act of writing-with living in the reflective or imitative sphere-makes him privilege some primary…

  • Literary Criticism and Its Discontents

    Geoffrey H Hartman, Geoffrey Hartman•ARTICLE•Critical Inquiry•1976

  • The Recognition Scene of Criticism

    Geoffrey H Hartman, Geoffrey Hartman•ARTICLE•Critical Inquiry•1977

  • Interview with Geoffrey Hartman, Yale University, March 19, 1979

    Robert Moynihan, Geoffrey H Hartman et al.•ARTICLE•boundary 2•1980

    Hartman: I'm not sure that I complain about it. I show that there is a difference of traditions, that in the case of Anglo-American criticism or style of thought as it has developed through the academy, there is a greater emphasis on a certain kind of pedagogical decorum. Whereas in Europe, although that is a large generalization, there seems to be more flexibility in terms of audience or style of thought. Clearly, there is a university style in …

  • Saving the Text: Literature/Derrida/Philosophy

    Gerald L Bruns, Geoffrey H Hartman et al.•ARTICLE•SubStance•1981

  • Criticism in the Wilderness: The Study of Literature Today

    Willis G Regier, Geoffrey H Hartman et al.•ARTICLE•SubStance•1981

  • Hartman's Contagious Orbit: Reassessing Aesthetic Criticism

    Alexander J Argyros, Alexander Argyros et al.•ARTICLE•diacritics•1987

  • Shakespeare and the Question of Theory

    B Mch, Patricia A Parker et al.•ARTICLE•Poetics Today•1987

    The theoretical ferment which has affected literary studies over the last decade has called into question traditional ways of thinking about, classifying and interpreting texts. Shakespeare has been not just the focus of a variety of divergent critical movements within recent years, but also increasingly the locus of emerging debates within, and with, theory itself. This collection of essays, written by distinguished and powerful critics in the f…

  • Shakespeare and the Question of Theory

    Michael Manheim, Patricia A Parker et al.•ARTICLE•South Atlantic Review•1989

  • Criticism in the Wilderness

    Geoffrey H Hartman, Geoffrey Hartman•BOOK•Criticism in the Wilderness•1999

  • The Geoffrey Hartman Reader

    Geoffrey H Hartman, Geoffrey Hartman et al.•BOOK•Geoffrey Hartman Reader•2004

    Winner of the 2006 Truman Capote Prize for Literary Achievement Geoffrey Hartman's interests range over almost the entire field of contemporary literature and culture. In this, the first Reader of his work, significant essays reflect his abiding interest in English and American poetry, focusing not only on Romanticism but also on the transition from early modern to modern and including reflections on the radical elements in artistic representatio…

  • Romanticism and Anti-Self-Consciousness

    Geoffrey Hartman, Daniel T O’hara•CHAPTER•Geoffrey Hartman Reader•2004

  • The Struggle Against the Inauthentic: An Interview by Nicholas Chare

    Geoffrey Hartman•ARTICLE•Parallax•2004

  • Scars of the Spirit: The Struggle Against Inauthenticity

    Geoffrey Hartman•BOOK•Scars of the Spirit•2004

  • El comentario literario como literatura

    Open Access•Geoffrey H Hartman, Geoffrey Hartman•ARTICLE•Acta Poética•2005

    El comentario literario como literatura

  • The Passing of the Canon

    Geoffrey H Hartman, Geoffrey Hartman•CHAPTER•Pleasure and Change•2006

    This chapter focuses on the response of Geoffrey Hartman to Frank Kermode's lectures. Hartman questions the role of pleasure set forth by Kermode. He criticizes the use of the term pleasure as “problematic or abysmal” and “remains descriptively poor when thematized this way.” Hartmann then discusses his own interpretation of Wordsworth's “Resolution and Independence” and moves on to suggest that a way of approaching the discussion on canon format…

  • The Humanities of Testimony: An Introduction

    Geoffrey H Hartman, Geoffrey Hartman•ARTICLE•Poetics Today•2006•Cited by: 4

  • Wandlung des kulturellen Gedächtnisses. Wordsworth als Balladenautor«

    Geoffrey H Hartman, Geoffrey Hartman•CHAPTER•Arbeit am Gedächtnis•2007

  • Homage toGlas

    Geoffrey H Hartman, Geoffrey Hartman•ARTICLE•Critical Inquiry•2007•Cited by: 1•References: 1

  • Psychoanalysis as a Cultural Ideal: Form Feeling” in Freud’s Essay on Gradiva

    Geoffrey H Hartman, Geoffrey Hartman•ARTICLE•American imago•2008

    The literary quality of Freud’s prose is generally acknowledged, and his case histories have the allure of novellas. The present essay explores what Freud himself, in a letter to Fliess, called “form feeling” ( Formgefühl ). Focusing mainly on his Gradiva commentary, the author argues that this form sensitivity has not only presentational importance but is deeply involved in the revisionary cultural aims of the new science of psychoanalysis. Freu…

  • Theology and the Imagination

    Geoffrey H Hartman, Geoffrey Hartman•ARTICLE•The Jewish Quarterly Review•2013

    Levinas has said that Judaism is a religion for adults. He said this not to disparage other religions but in the context of valuing the Talmudic/midrashic mode of commentary and law-finding. In Midrash, he claims, reason recognizes itself. My argument here is that imagination too should recognize itself, in all religions. For illustration this essay chooses a basic theological constant, the story of Creation. It is my hope that when theology's im…

Art (19 works) · Philosophy (13 works) · History (10 works) · Literature (10 works) · Epistemology (6 works) · Criticism (5 works) · History (5 works) · Psychology (5 works) · Aesthetics (4 works) · Computer Science (4 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae