Pauline Mahar Kolenda
Biographic Data
| ID | 3686680 |
|---|---|
| NAME | Pauline Mahar Kolenda |
| GIVEN NAMES | Pauline Mahar |
| FAMILY NAME | Kolenda |
| SIGNATURE | KOLENDA P M |
| AFFILIATIONS | Michigan State University Oakland, Rochester, Michigan |
| VERIFIED | No |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 38 |
| AUTHOR COUNT | 4 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1962 |
| LATEST PUBLICATION YEAR | 1970 |
| H-INDEX | 3 |
Family Structure in Village Lonikand, India: 1819, 1958 And 1967
Religious Anxiety and Hindu Fate
How do ordinary people of India adapt themselves to the Hindu theory of karma and rebirth? It is said that these concepts justify and reconcile Hindus to the inequalities of the caste system and that they result in fatalism and "other-worldiness." These, in turn, are said to obstruct interest in modernization and progress. Although hypotheses such as these have been formulated by students of Hindu texts (Singer, 1961; Weber, 1958; Schweitzer, 193…
Toward a Model of the Hindu Jajmani System
Over the past dozen years, Indian, British and American social anthropologists have studied more than a score of Hindu villages in India. Their reports have been descriptions of caste, leadership, government, factionalism, economic and social change. There have been a few studies also of village religion, family life, kinship, and personality
Gods and Men
Religious Anxiety and Hindu Fate
How do ordinary people of India adapt themselves to the Hindu theory of karma and rebirth? It is said that these concepts justify and reconcile Hindus to the inequalities of the caste system and that they result in fatalism and "other-worldiness." These, in turn, are said to obstruct interest in modernization and progress. Although hypotheses such as these have been formulated by students of Hindu texts (Singer, 1961; Weber, 1958; Schweitzer, 193…
Toward a Model of the Hindu Jajmani System
Over the past dozen years, Indian, British and American social anthropologists have studied more than a score of Hindu villages in India. Their reports have been descriptions of caste, leadership, government, factionalism, economic and social change. There have been a few studies also of village religion, family life, kinship, and personality
Family Structure in Village Lonikand, India: 1819, 1958 And 1967
Gods and Men
Toward a Model of the Hindu Jajmani System
Over the past dozen years, Indian, British and American social anthropologists have studied more than a score of Hindu villages in India. Their reports have been descriptions of caste, leadership, government, factionalism, economic and social change. There have been a few studies also of village religion, family life, kinship, and personality
Religious Anxiety and Hindu Fate
How do ordinary people of India adapt themselves to the Hindu theory of karma and rebirth? It is said that these concepts justify and reconcile Hindus to the inequalities of the caste system and that they result in fatalism and "other-worldiness." These, in turn, are said to obstruct interest in modernization and progress. Although hypotheses such as these have been formulated by students of Hindu texts (Singer, 1961; Weber, 1958; Schweitzer, 193…
Family Structure in Village Lonikand, India: 1819, 1958 And 1967
Anthropological Studies and Insights (2 works) · Caste (2 works) · African history and culture analysis (1 works) · Anthropology (1 works) · Biblical Studies and Interpretation (1 works) · Dozen (1 works) · Fatalism (1 works) · Gender Studies (1 works) · Gender Studies (1 works) · Geography (1 works)