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Kathryn T Gines

Biographic Data

ID3687697
NAMEKathryn T Gines
GIVEN NAMESKathryn T
FAMILY NAMEGines
SIGNATUREGINES K T
AFFILIATIONSPennsylvania State University
VERIFIEDNo
TOTAL WORKS8
TOTAL CITATIONS20
AUTHOR COUNT8
EDITOR COUNT0
FIRST PUBLICATION YEAR2003
LATEST PUBLICATION YEAR2017
H-INDEX3
  • Black Feminist Reflections on Charles Mills's “Intersecting Contracts”

    Kathryn T Gines•ARTICLE•Critical Philosophy of Race•2017

    This critical commentary is presented in two parts. The first section, “Intersecting Contracts: Conceptual Interventions and Aims,” provides an overview of Mills's analysis of the racia-sexual contract and the divergent positions of white men (full contractors and persons), white women (subcontractors with real, though inferior power), nonwhite men (subcontractors, though not on equal standing with white women because “race trumps gender”), and n…

  • Ruminations on twenty-five years of Patricia Hill Collins'sBlack Feminist Thought: Knowledge, Consciousness and the Politics of Empowerment

    Kathryn T Gines•ARTICLE•Ethnic and Racial Studies•2015•References: 3

    My review focuses on the impact that Black Feminist Thought has had on my personal and professional life. I weave together lessons I have learned from Patricia Hill Collins with reflections on my own lived experience - from my family of origin to college experiences to my work as the founding director of the Collegium of Black Women Philosophers

  • Comparative and Competing Frameworks of Oppression in Simone de Beauvoir’s The Second Sex

    Kathryn T Gines•ARTICLE•Graduate Faculty Philosophy Journal•2014•Cited by: 3

  • A Critique of Postracialism: Conserving Race and Complicating Blackness Beyond the Black-White Binary1

    Open Access•Kathryn T Gines•ARTICLE•Du Bois Review Social Science…•2014•Cited by: 6•References: 11

    This article offers a critique of the very claim that we live in postracial times, and examines the residue of old systems of racism intermeshed with new forms of racism that perpetuate systematic institutional racism. I argue that to combat institutional racism we need post-racismrather than postracialism. Additionally, I reject the Black-white Binary as the singular or even primary paradigm for understanding racism in order to challenge narrow …

  • Being a Black Woman Philosopher: Reflections on Founding the Collegium of Black Women Philosophers

    Open Access•Kathryn T Gines•ARTICLE•Hypatia•2011•Cited by: 3

    Although the American Philosophical Association has more than 11,000 members, there are still fewer than 125 Black philosophers in the United States, including fewer than thirty Black women holding a PhD in philosophy and working in a philosophy department in the academy. 1 The following is a “musing” about how I became one of them and how I have sought to create a positive philosophical space for all of us

  • Convergences: Black Feminism and Continental Philosophy

    Maria Del Guadalupe Davidson, Donna-Dale L Marcano et al.•BOOK•Convergences•2010

  • Special Issue on Anna Julia Cooper

    Kathryn T Gines, Ronald R Sundstrom et al.•ARTICLE•Philosophia Africana•2009

  • Fanon and Sartre 50 Years Later - To Retain or Reject the Concept of Race

    Kathryn T Gines•ARTICLE•Sartre Studies International•2003•Cited by: 8

    Jean-Paul Sartre's "Orphée Noir" was first published in 1948 as the preface to Leopold Senghor's Anthologie de la nouvelle poésie nègre at malgache de langue française, a classic anthology of Negritude poetry.1 Frantz Fanon replied to Sartre with "L'expérience vécue du Noir" published in Esprit in May of 1951.2 This essay later became the fifth chapter of Fanon's Peau noire, masques blancs, published in 1952.3 In Black Skin, White Masks, Fanon is…

  • Fanon and Sartre 50 Years Later - To Retain or Reject the Concept of Race

    Kathryn T Gines•ARTICLE•Sartre Studies International•2003•Cited by: 8

    Jean-Paul Sartre's "Orphée Noir" was first published in 1948 as the preface to Leopold Senghor's Anthologie de la nouvelle poésie nègre at malgache de langue française, a classic anthology of Negritude poetry.1 Frantz Fanon replied to Sartre with "L'expérience vécue du Noir" published in Esprit in May of 1951.2 This essay later became the fifth chapter of Fanon's Peau noire, masques blancs, published in 1952.3 In Black Skin, White Masks, Fanon is…

  • A Critique of Postracialism: Conserving Race and Complicating Blackness Beyond the Black-White Binary1

    Open Access•Kathryn T Gines•ARTICLE•Du Bois Review Social Science…•2014•Cited by: 6•References: 11

    This article offers a critique of the very claim that we live in postracial times, and examines the residue of old systems of racism intermeshed with new forms of racism that perpetuate systematic institutional racism. I argue that to combat institutional racism we need post-racismrather than postracialism. Additionally, I reject the Black-white Binary as the singular or even primary paradigm for understanding racism in order to challenge narrow …

  • Comparative and Competing Frameworks of Oppression in Simone de Beauvoir’s The Second Sex

    Kathryn T Gines•ARTICLE•Graduate Faculty Philosophy Journal•2014•Cited by: 3

  • Being a Black Woman Philosopher: Reflections on Founding the Collegium of Black Women Philosophers

    Open Access•Kathryn T Gines•ARTICLE•Hypatia•2011•Cited by: 3

    Although the American Philosophical Association has more than 11,000 members, there are still fewer than 125 Black philosophers in the United States, including fewer than thirty Black women holding a PhD in philosophy and working in a philosophy department in the academy. 1 The following is a “musing” about how I became one of them and how I have sought to create a positive philosophical space for all of us

  • Fanon and Sartre 50 Years Later - To Retain or Reject the Concept of Race

    Kathryn T Gines•ARTICLE•Sartre Studies International•2003•Cited by: 8

    Jean-Paul Sartre's "Orphée Noir" was first published in 1948 as the preface to Leopold Senghor's Anthologie de la nouvelle poésie nègre at malgache de langue française, a classic anthology of Negritude poetry.1 Frantz Fanon replied to Sartre with "L'expérience vécue du Noir" published in Esprit in May of 1951.2 This essay later became the fifth chapter of Fanon's Peau noire, masques blancs, published in 1952.3 In Black Skin, White Masks, Fanon is…

  • Special Issue on Anna Julia Cooper

    Kathryn T Gines, Ronald R Sundstrom et al.•ARTICLE•Philosophia Africana•2009

  • Convergences: Black Feminism and Continental Philosophy

    Maria Del Guadalupe Davidson, Donna-Dale L Marcano et al.•BOOK•Convergences•2010

  • Being a Black Woman Philosopher: Reflections on Founding the Collegium of Black Women Philosophers

    Open Access•Kathryn T Gines•ARTICLE•Hypatia•2011•Cited by: 3

    Although the American Philosophical Association has more than 11,000 members, there are still fewer than 125 Black philosophers in the United States, including fewer than thirty Black women holding a PhD in philosophy and working in a philosophy department in the academy. 1 The following is a “musing” about how I became one of them and how I have sought to create a positive philosophical space for all of us

  • Comparative and Competing Frameworks of Oppression in Simone de Beauvoir’s The Second Sex

    Kathryn T Gines•ARTICLE•Graduate Faculty Philosophy Journal•2014•Cited by: 3

  • A Critique of Postracialism: Conserving Race and Complicating Blackness Beyond the Black-White Binary1

    Open Access•Kathryn T Gines•ARTICLE•Du Bois Review Social Science…•2014•Cited by: 6•References: 11

    This article offers a critique of the very claim that we live in postracial times, and examines the residue of old systems of racism intermeshed with new forms of racism that perpetuate systematic institutional racism. I argue that to combat institutional racism we need post-racismrather than postracialism. Additionally, I reject the Black-white Binary as the singular or even primary paradigm for understanding racism in order to challenge narrow …

  • Ruminations on twenty-five years of Patricia Hill Collins'sBlack Feminist Thought: Knowledge, Consciousness and the Politics of Empowerment

    Kathryn T Gines•ARTICLE•Ethnic and Racial Studies•2015•References: 3

    My review focuses on the impact that Black Feminist Thought has had on my personal and professional life. I weave together lessons I have learned from Patricia Hill Collins with reflections on my own lived experience - from my family of origin to college experiences to my work as the founding director of the Collegium of Black Women Philosophers

  • Black Feminist Reflections on Charles Mills's “Intersecting Contracts”

    Kathryn T Gines•ARTICLE•Critical Philosophy of Race•2017

    This critical commentary is presented in two parts. The first section, “Intersecting Contracts: Conceptual Interventions and Aims,” provides an overview of Mills's analysis of the racia-sexual contract and the divergent positions of white men (full contractors and persons), white women (subcontractors with real, though inferior power), nonwhite men (subcontractors, though not on equal standing with white women because “race trumps gender”), and n…

Philosophy (7 works) · Gender Studies (5 works) · Sociology (5 works) · Epistemology (4 works) · Philosophy (4 works) · Feminism (3 works) · Gender Studies (3 works) · Law (3 works) · Political Philosophy and Ethics (3 works) · Political science (3 works)

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