Tijana Krstić
Biographic Data
| ID | 370069 |
|---|---|
| NAME | Tijana Krstić |
| GIVEN NAMES | Tijana |
| FAMILY NAME | Krstić |
| SIGNATURE | KRSTIĆ T |
| AFFILIATIONS | Central European University |
| ORCID | 0000-0002-2372-0276 |
| VERIFIED | Yes |
| TOTAL WORKS | 10 |
| TOTAL CITATIONS | 22 |
| AUTHOR COUNT | 9 |
| EDITOR COUNT | 1 |
| FIRST PUBLICATION YEAR | 2007 |
| LATEST PUBLICATION YEAR | 2022 |
| H-INDEX | 3 |
Entangled Confessionalizations?
Historians of the early modern Ottoman Empire have long been pointing out that in the early sixteenth century the religious outlook of the sultans and the imperially sponsored hierarchy of religious scholars underwent a shift: while heretofore they had been largely unconcerned with defining, observing or enforcing a Sunni ‘orthodoxy’ and ‘orthopraxy’, they now became increasingly invested in precisely such a project. How did the understanding of …
Historicizing Sunni Islam in the Ottoman Empire, c. 1450-c. 1750
Articles collected in Historicizing Sunni Islam in the Ottoman Empire, c. 1450–c. 1750 engage with the idea that “Sunnism” itself has a history and trace how particular Islamic genres – ranging from prayer manuals, heresiographies, creeds, hadith and fatwa collections, legal and theological treatises, and historiography to mosques and Sufi convents – developed and were reinterpreted in the Ottoman Empire between c. 1450 and c. 1750. The volume ep…
Leyendo la Tuḥfa de Abdallāh b. Abdallāh al-Tarŷumān (1420) en el Imperio Otomano
En 1604, un carismático sufí de Túnez encargó la traducción al turco otomano del texto de polémica titulado Tuḥfat al-Adīb fī al-radd ʿalā ahl al-ṣalīb (1420) de Abdallāh b. Abdallāh al-Tarjumān, con la intención de presentárselo al Sultán otomano Ahmed I. Poco después, este texto se convirtió en uno de los textos de polémica anti-Cristiana mejor conocidos y leídos en el mundo islámico y en Europa, a finales del siglo XIX. Este artículo estudia l…
Introduction
This special issue, an exercise in integrated Mediterranean history through the lens of diplomacy, demonstrates that diplomatic genres and practices associated with a European political and cultural tradition, on the one hand, or an Islamic tradition, on the other, were not produced in isolation but attained meaning through the process of mediation and negotiation among intermediaries of different confessional and social backgrounds. Building on …
The Elusive Intermediaries
Although the role of Moriscos in the diplomacy of North African Muslim polities has long been recognized, next to nothing is known of their contribution to Ottoman diplomacy. Yet, during the sixteenth century, and especially after their expulsion from Spain in 1609, Constantinople became an important node in the Moriscos’ Mediterranean-wide network. Unlike other intermediaries active on the diplomatic scene of Constantinople, Moriscos had a speci…
Contesting Subjecthood and Sovereignty in Ottoman Galata in the Age of Confessionalization
In the early 1610s, communities of diplomats and traders with the status of müste’min (foreign resident) in Ottoman Galata were put on alert by the concerted attempt of certain Ottoman officials, especially the kadı of Galata, to extract from them the harac —the tax typically paid only by the ḏimmi s (non-Muslim subjects of the sultan). Interwoven into this legal and diplomatic crisis is another story that sheds an interesting light on the entire…
Contested Conversions to Islam
Contested Conversions to Islam
This book explores how Ottoman Muslims and Christians understood the phenomenon of conversion to Islam from the 15th to the 17th centuries. The Ottomans ruled over a large non-Muslim population and conversion to Islam was a contentious subject for all communities, especially Muslims themselves. Ottoman Muslim and Christian authors sought to define the boundaries and membership of their communities while promoting their own religious and political…
Illuminated by the Light of Islam and the Glory of the Ottoman Sultanate
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
Conversion to Islam in the Balkans. Kisve Bahası Petitions and Ottoman Social Life, 1670-1730
Introduction
This special issue, an exercise in integrated Mediterranean history through the lens of diplomacy, demonstrates that diplomatic genres and practices associated with a European political and cultural tradition, on the one hand, or an Islamic tradition, on the other, were not produced in isolation but attained meaning through the process of mediation and negotiation among intermediaries of different confessional and social backgrounds. Building on …
Contested Conversions to Islam
This book explores how Ottoman Muslims and Christians understood the phenomenon of conversion to Islam from the 15th to the 17th centuries. The Ottomans ruled over a large non-Muslim population and conversion to Islam was a contentious subject for all communities, especially Muslims themselves. Ottoman Muslim and Christian authors sought to define the boundaries and membership of their communities while promoting their own religious and political…
Illuminated by the Light of Islam and the Glory of the Ottoman Sultanate
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
The Elusive Intermediaries
Although the role of Moriscos in the diplomacy of North African Muslim polities has long been recognized, next to nothing is known of their contribution to Ottoman diplomacy. Yet, during the sixteenth century, and especially after their expulsion from Spain in 1609, Constantinople became an important node in the Moriscos’ Mediterranean-wide network. Unlike other intermediaries active on the diplomatic scene of Constantinople, Moriscos had a speci…
Contesting Subjecthood and Sovereignty in Ottoman Galata in the Age of Confessionalization
In the early 1610s, communities of diplomats and traders with the status of müste’min (foreign resident) in Ottoman Galata were put on alert by the concerted attempt of certain Ottoman officials, especially the kadı of Galata, to extract from them the harac —the tax typically paid only by the ḏimmi s (non-Muslim subjects of the sultan). Interwoven into this legal and diplomatic crisis is another story that sheds an interesting light on the entire…
Conversion to Islam in the Balkans. Kisve Bahası Petitions and Ottoman Social Life, 1670-1730
Illuminated by the Light of Islam and the Glory of the Ottoman Sultanate
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
Contested Conversions to Islam
Contested Conversions to Islam
This book explores how Ottoman Muslims and Christians understood the phenomenon of conversion to Islam from the 15th to the 17th centuries. The Ottomans ruled over a large non-Muslim population and conversion to Islam was a contentious subject for all communities, especially Muslims themselves. Ottoman Muslim and Christian authors sought to define the boundaries and membership of their communities while promoting their own religious and political…
Contesting Subjecthood and Sovereignty in Ottoman Galata in the Age of Confessionalization
In the early 1610s, communities of diplomats and traders with the status of müste’min (foreign resident) in Ottoman Galata were put on alert by the concerted attempt of certain Ottoman officials, especially the kadı of Galata, to extract from them the harac —the tax typically paid only by the ḏimmi s (non-Muslim subjects of the sultan). Interwoven into this legal and diplomatic crisis is another story that sheds an interesting light on the entire…
Leyendo la Tuḥfa de Abdallāh b. Abdallāh al-Tarŷumān (1420) en el Imperio Otomano
En 1604, un carismático sufí de Túnez encargó la traducción al turco otomano del texto de polémica titulado Tuḥfat al-Adīb fī al-radd ʿalā ahl al-ṣalīb (1420) de Abdallāh b. Abdallāh al-Tarjumān, con la intención de presentárselo al Sultán otomano Ahmed I. Poco después, este texto se convirtió en uno de los textos de polémica anti-Cristiana mejor conocidos y leídos en el mundo islámico y en Europa, a finales del siglo XIX. Este artículo estudia l…
Introduction
This special issue, an exercise in integrated Mediterranean history through the lens of diplomacy, demonstrates that diplomatic genres and practices associated with a European political and cultural tradition, on the one hand, or an Islamic tradition, on the other, were not produced in isolation but attained meaning through the process of mediation and negotiation among intermediaries of different confessional and social backgrounds. Building on …
The Elusive Intermediaries
Although the role of Moriscos in the diplomacy of North African Muslim polities has long been recognized, next to nothing is known of their contribution to Ottoman diplomacy. Yet, during the sixteenth century, and especially after their expulsion from Spain in 1609, Constantinople became an important node in the Moriscos’ Mediterranean-wide network. Unlike other intermediaries active on the diplomatic scene of Constantinople, Moriscos had a speci…
Historicizing Sunni Islam in the Ottoman Empire, c. 1450-c. 1750
Articles collected in Historicizing Sunni Islam in the Ottoman Empire, c. 1450–c. 1750 engage with the idea that “Sunnism” itself has a history and trace how particular Islamic genres – ranging from prayer manuals, heresiographies, creeds, hadith and fatwa collections, legal and theological treatises, and historiography to mosques and Sufi convents – developed and were reinterpreted in the Ottoman Empire between c. 1450 and c. 1750. The volume ep…
Entangled Confessionalizations?
Historians of the early modern Ottoman Empire have long been pointing out that in the early sixteenth century the religious outlook of the sultans and the imperially sponsored hierarchy of religious scholars underwent a shift: while heretofore they had been largely unconcerned with defining, observing or enforcing a Sunni ‘orthodoxy’ and ‘orthopraxy’, they now became increasingly invested in precisely such a project. How did the understanding of …
History (8 works) · Political science (8 works) · Historical and Linguistic Studies (7 works) · Ancient history (6 works) · Archaeology (6 works) · Islamic Studies and History (6 works) · Islam (5 works) · Law (5 works) · Philosophy (5 works) · Politics (4 works)