Anne Ferlat
Biographic Data
| ID | 370632 |
|---|---|
| NAME | Anne Ferlat |
| GIVEN NAMES | Anne |
| FAMILY NAME | Ferlat |
| SIGNATURE | FERLAT A |
| AFFILIATIONS | Film Independent |
| VERIFIED | No |
| TOTAL WORKS | 3 |
| TOTAL CITATIONS | 0 |
| AUTHOR COUNT | 3 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2003 |
| LATEST PUBLICATION YEAR | 2019 |
| H-INDEX | 0 |
Rediscovering Old Gaul: Within or Beyond the Nation-State
Paganism is an umbrella term which, along with Wicca and various eclectic Pagan paths, encompasses European native faiths or, in other words, autochthonous pre-Christian religions. Thus at the intersection of Paganism and indigenous religions the contemporary return of European native faiths arguably constitutes an example of European indigenism on the model of autochthonous peoples’ liberation movements. This paper furthers my previous analysis …
Conversion as Colonization: Pagan Reconstructionism and Ethnopsychiatry
The present study examines contemporary Pagan movements which, situated on a spectrum with native faiths (“reconstructionist movements”) and universalist groups, exemplify two philosophical and religious trends: universalism and indigenism. Through forms of crosscultural psychology, sometimes called “ethnopsychiatry,” I compare contemporary Paganism to the colonization of indigenous populations through the development of acculturation models and …
Neopaganism and New Age in Russia
Since the 1990s various new pagan organisations have emerged in Russia. Religious phenomena known in Western Europe, such as the emergence of new religious movements, including the New Age, are also taking place in Russia. The article aims to find out whether the pagan movements in today’s Russia are related and if so, how they are related according to the comparative perspective explicated by Michael York, Paul Heelas and Wouter Hanegraaff
No prominent works on this page.
Neopaganism and New Age in Russia
Since the 1990s various new pagan organisations have emerged in Russia. Religious phenomena known in Western Europe, such as the emergence of new religious movements, including the New Age, are also taking place in Russia. The article aims to find out whether the pagan movements in today’s Russia are related and if so, how they are related according to the comparative perspective explicated by Michael York, Paul Heelas and Wouter Hanegraaff
Conversion as Colonization: Pagan Reconstructionism and Ethnopsychiatry
The present study examines contemporary Pagan movements which, situated on a spectrum with native faiths (“reconstructionist movements”) and universalist groups, exemplify two philosophical and religious trends: universalism and indigenism. Through forms of crosscultural psychology, sometimes called “ethnopsychiatry,” I compare contemporary Paganism to the colonization of indigenous populations through the development of acculturation models and …
Rediscovering Old Gaul: Within or Beyond the Nation-State
Paganism is an umbrella term which, along with Wicca and various eclectic Pagan paths, encompasses European native faiths or, in other words, autochthonous pre-Christian religions. Thus at the intersection of Paganism and indigenous religions the contemporary return of European native faiths arguably constitutes an example of European indigenism on the model of autochthonous peoples’ liberation movements. This paper furthers my previous analysis …
Folklore, Mythology, and Literature Studies (3 works) · Religious Studies and Spiritual Practices (3 works) · Anthropology (2 works) · Gender Studies (2 works) · History (2 works) · Indigenous (2 works) · Political science (2 works) · Sociology (2 works) · Acculturation (1 works) · Aesthetics (1 works)