Johan Normark
Biographic Data
| ID | 373317 |
|---|---|
| NAME | Johan Normark |
| GIVEN NAMES | Johan |
| FAMILY NAME | Normark |
| SIGNATURE | NORMARK J |
| AFFILIATIONS | Stockholm University |
| ORCID | 0000-0001-5831-4369 |
| VERIFIED | Yes |
| TOTAL WORKS | 10 |
| TOTAL CITATIONS | 37 |
| AUTHOR COUNT | 10 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2004 |
| LATEST PUBLICATION YEAR | 2023 |
| H-INDEX | 3 |
High prevalence of persistent symptoms and reduced health-related quality of life 6 months after Covid-19
Persistent symptoms and reduced HRQoL are common among COVID-19 survivors, but abnormal pulse and peripheral saturation during exercise could not distinguish patients with PACS+. Patients with severe infection requiring hospitalization were more likely to develop PACS+, hence these patients should be prioritized for clinical follow-up after COVID-19
Water as a Hyperfact
Most entities studied by archaeologists share the same basic necessary conditions. They are limited spatiotemporal units which are continuous within a human frame of sensorial reference. These en tities cannot dissolve into their constituent parts without affecting their function, capacity, and mor phology. Further, they usually occupy one phys ical state at a time. The hyperfact, on the other hand, is vastly distributed, it can dissolve into …
Blogging about the End Times: Dealing with the Fringes of Archaeology
The 2012-phenomenon is based on the idea that something important was expected to occur on December 21, 2012, a date associated with the ancient Maya Long Count calendar. Even though the date has passed, the overall phenomenon is unlikely to disappear because the dominant themes of the end of the world and/or a transformation of consciousness can be found in other ‘alternative’ histories. These non-academic histories are ultimately apocalyptic in…
The limits of collaboration. Osmanagic in the campus
Multi-scalar cognitive time: Experiential time, known time, and Maya calendars
Going against the flow. Reaction to Veronica Strang
In her discussion article 'Fluid consistencies. Material relationality in human engagements with water', Veronica Strang argues that 'water provides a useful focus for thinking aboutrelationshipsbetween things and persons and betweenmaterialproperties and meanings' (Strang 2014, 133, emphasis added). Water permeates organic things and flows and connects in a multi-scalar way. Therefore her article emphasizes 'how material and social processes com…
Involutions of Materiality: Operationalizing a Neo-materialist Perspective through the Causeways at Ichmul and Yo’okop
The making of a home: Assembling houses at Nohcacab, Mexico
DeLanda's assemblage theory makes it possible to study assemblages like houses, households, organizations and lineages from a flat ontology where materialities and immaterialities are analyzed with the same basic tools. Houses are assemblages consisting of heterogeneous parts that form a functional and expressive whole that is different from its parts. Humans are parts of house assemblages and generate other assemblages extending beyond the physi…
The Triadic Causeways of Ichmul: Virtual Highways Becoming Actual Roads
Cosmological models are common in Mayanist settlement studies. In such models, causeways are often said to follow various cosmological principles that are more or less the same from the Middle Formative to the present time. The models have been created by merging disparate data from ethnography, ethnohistory, iconography, epigraphy and archaeology into a single form where all the parts are determined by a common principle. The Terminal Classic tr…
Sakbihs and Polyagency: The Architectural Causes of Human Activities in the Cochuah Region, Quintana Roo, Mexico
Most archaeological theories state that we should primarily study the human agent or social structure behind materiality. In this article it is proposed that we should focus on the effects that pofyagents (materialities and immaterialities) have brought about in past social networks. By creating a biography of a polyagent it is hoped that we can reconstruct the way in which architecture has affected past environment and human behaviour and intent…
Involutions of Materiality: Operationalizing a Neo-materialist Perspective through the Causeways at Ichmul and Yo’okop
The making of a home: Assembling houses at Nohcacab, Mexico
DeLanda's assemblage theory makes it possible to study assemblages like houses, households, organizations and lineages from a flat ontology where materialities and immaterialities are analyzed with the same basic tools. Houses are assemblages consisting of heterogeneous parts that form a functional and expressive whole that is different from its parts. Humans are parts of house assemblages and generate other assemblages extending beyond the physi…
The Triadic Causeways of Ichmul: Virtual Highways Becoming Actual Roads
Cosmological models are common in Mayanist settlement studies. In such models, causeways are often said to follow various cosmological principles that are more or less the same from the Middle Formative to the present time. The models have been created by merging disparate data from ethnography, ethnohistory, iconography, epigraphy and archaeology into a single form where all the parts are determined by a common principle. The Terminal Classic tr…
Water as a Hyperfact
Most entities studied by archaeologists share the same basic necessary conditions. They are limited spatiotemporal units which are continuous within a human frame of sensorial reference. These en tities cannot dissolve into their constituent parts without affecting their function, capacity, and mor phology. Further, they usually occupy one phys ical state at a time. The hyperfact, on the other hand, is vastly distributed, it can dissolve into …
Sakbihs and Polyagency: The Architectural Causes of Human Activities in the Cochuah Region, Quintana Roo, Mexico
Most archaeological theories state that we should primarily study the human agent or social structure behind materiality. In this article it is proposed that we should focus on the effects that pofyagents (materialities and immaterialities) have brought about in past social networks. By creating a biography of a polyagent it is hoped that we can reconstruct the way in which architecture has affected past environment and human behaviour and intent…
The Triadic Causeways of Ichmul: Virtual Highways Becoming Actual Roads
Cosmological models are common in Mayanist settlement studies. In such models, causeways are often said to follow various cosmological principles that are more or less the same from the Middle Formative to the present time. The models have been created by merging disparate data from ethnography, ethnohistory, iconography, epigraphy and archaeology into a single form where all the parts are determined by a common principle. The Terminal Classic tr…
The making of a home: Assembling houses at Nohcacab, Mexico
DeLanda's assemblage theory makes it possible to study assemblages like houses, households, organizations and lineages from a flat ontology where materialities and immaterialities are analyzed with the same basic tools. Houses are assemblages consisting of heterogeneous parts that form a functional and expressive whole that is different from its parts. Humans are parts of house assemblages and generate other assemblages extending beyond the physi…
Involutions of Materiality: Operationalizing a Neo-materialist Perspective through the Causeways at Ichmul and Yo’okop
Going against the flow. Reaction to Veronica Strang
In her discussion article 'Fluid consistencies. Material relationality in human engagements with water', Veronica Strang argues that 'water provides a useful focus for thinking aboutrelationshipsbetween things and persons and betweenmaterialproperties and meanings' (Strang 2014, 133, emphasis added). Water permeates organic things and flows and connects in a multi-scalar way. Therefore her article emphasizes 'how material and social processes com…
The limits of collaboration. Osmanagic in the campus
Multi-scalar cognitive time: Experiential time, known time, and Maya calendars
Blogging about the End Times: Dealing with the Fringes of Archaeology
The 2012-phenomenon is based on the idea that something important was expected to occur on December 21, 2012, a date associated with the ancient Maya Long Count calendar. Even though the date has passed, the overall phenomenon is unlikely to disappear because the dominant themes of the end of the world and/or a transformation of consciousness can be found in other ‘alternative’ histories. These non-academic histories are ultimately apocalyptic in…
Water as a Hyperfact
Most entities studied by archaeologists share the same basic necessary conditions. They are limited spatiotemporal units which are continuous within a human frame of sensorial reference. These en tities cannot dissolve into their constituent parts without affecting their function, capacity, and mor phology. Further, they usually occupy one phys ical state at a time. The hyperfact, on the other hand, is vastly distributed, it can dissolve into …
High prevalence of persistent symptoms and reduced health-related quality of life 6 months after Covid-19
Persistent symptoms and reduced HRQoL are common among COVID-19 survivors, but abnormal pulse and peripheral saturation during exercise could not distinguish patients with PACS+. Patients with severe infection requiring hospitalization were more likely to develop PACS+, hence these patients should be prioritized for clinical follow-up after COVID-19
Archaeology (6 works) · Archaeology and ancient environmental studies (5 works) · Geography (5 works) · Philosophy (5 works) · Sociology (5 works) · Anthropology (4 works) · Computer Science (4 works) · Epistemology (4 works) · History (4 works) · Latin American history and culture (4 works)