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Victoria Reifler Bricker

Biographic Data

ID3736239
NAMEVictoria Reifler Bricker
GIVEN NAMESVictoria Reifler
FAMILY NAMEBricker
SIGNATUREBRICKER V R
VERIFIEDNo
TOTAL WORKS10
TOTAL CITATIONS87
AUTHOR COUNT9
EDITOR COUNT1
FIRST PUBLICATION YEAR1975
LATEST PUBLICATION YEAR2015
H-INDEX2
  • Supplement to the Handbook of Middle American Indians, Volume 2

    John Fought, Paul Friedrich et al.•BOOK•Supplement to the Handbook of…•2015

  • Supplement to the Handbook of Middle American Indians, Volume 1

    E Wyllys Andrews, Richard E Blanton et al.•BOOK•Supplement to the Handbook of…•2015

  • The Structure of Classification and Ranking in Three Highland Mayan Communities

    Open Access•Victoria Reifler Bricker•ARTICLE•Estudios de Cultura Maya•2013

    The complementary terms bankilal and ?i¢'inal are applied by the people of Zinacantán, Chamula, and Chenalho to a number of domains of their experience: kinship, religious and political social roles, physical objects, and natural features of the landscape. The contrast between btmkilat and ?i¢'inal seems to be fundamental to the thought of the Indians living in the three communities. Here the ·logical implications of this contrast will be explore…

  • Supplement to the Handbook of Middle Americans Indians Vol. 3

    Donald Bahr, Victoria Reifler Bricker et al.•ARTICLE•The American Indian Quarterly•1990

  • Supplement to the Handbook of Middle American Indians. Vol. 2. Linguistics

    Charles S Spencer, Victoria Reifler Bricker et al.•ARTICLE•Hispanic American Historical Review•1985

  • Supplement to the Handbook of Middle American Indians

    Lyle R Campbell, Lyle Campbell et al.•ARTICLE•Ethnohistory•1985

  • The Indian Christ, the Indian King

    Priscilla Rachun Linn, Victoria Reifler Bricker•ARTICLE•Ethnohistory•1983

  • The Indian Christ, the Indian King

    Victoria Reifler Bricker•BOOK•Indian Christ, the Indian King•1981•Cited by: 82

  • The Function of Humor in Zinacantan

    Victoria Reifler Bricker•ARTICLE•Journal of Anthropological Research•1980•Cited by: 5

    Zinacantecos have their own functional explanations for humor, several of which are remarkably similar to the etic explanations of social anthropologists. There is also evidence that their use of humor is motivated to some extent by the functions they think it serves. For example, Zinacantecos believe that ridicule has the function of deterring people from violating norms, and they deliberately employ ridicule as a weapon to punish malefactors an…

  • Ritual Humor in Highland Chiapas

    James S Griffith, James Griffiths et al.•ARTICLE•Journal of American Folklore•1975

  • The Indian Christ, the Indian King

    Victoria Reifler Bricker•BOOK•Indian Christ, the Indian King•1981•Cited by: 82

  • The Function of Humor in Zinacantan

    Victoria Reifler Bricker•ARTICLE•Journal of Anthropological Research•1980•Cited by: 5

    Zinacantecos have their own functional explanations for humor, several of which are remarkably similar to the etic explanations of social anthropologists. There is also evidence that their use of humor is motivated to some extent by the functions they think it serves. For example, Zinacantecos believe that ridicule has the function of deterring people from violating norms, and they deliberately employ ridicule as a weapon to punish malefactors an…

  • Ritual Humor in Highland Chiapas

    James S Griffith, James Griffiths et al.•ARTICLE•Journal of American Folklore•1975

  • The Function of Humor in Zinacantan

    Victoria Reifler Bricker•ARTICLE•Journal of Anthropological Research•1980•Cited by: 5

    Zinacantecos have their own functional explanations for humor, several of which are remarkably similar to the etic explanations of social anthropologists. There is also evidence that their use of humor is motivated to some extent by the functions they think it serves. For example, Zinacantecos believe that ridicule has the function of deterring people from violating norms, and they deliberately employ ridicule as a weapon to punish malefactors an…

  • The Indian Christ, the Indian King

    Victoria Reifler Bricker•BOOK•Indian Christ, the Indian King•1981•Cited by: 82

  • The Indian Christ, the Indian King

    Priscilla Rachun Linn, Victoria Reifler Bricker•ARTICLE•Ethnohistory•1983

  • Supplement to the Handbook of Middle American Indians. Vol. 2. Linguistics

    Charles S Spencer, Victoria Reifler Bricker et al.•ARTICLE•Hispanic American Historical Review•1985

  • Supplement to the Handbook of Middle American Indians

    Lyle R Campbell, Lyle Campbell et al.•ARTICLE•Ethnohistory•1985

  • Supplement to the Handbook of Middle Americans Indians Vol. 3

    Donald Bahr, Victoria Reifler Bricker et al.•ARTICLE•The American Indian Quarterly•1990

  • The Structure of Classification and Ranking in Three Highland Mayan Communities

    Open Access•Victoria Reifler Bricker•ARTICLE•Estudios de Cultura Maya•2013

    The complementary terms bankilal and ?i¢'inal are applied by the people of Zinacantán, Chamula, and Chenalho to a number of domains of their experience: kinship, religious and political social roles, physical objects, and natural features of the landscape. The contrast between btmkilat and ?i¢'inal seems to be fundamental to the thought of the Indians living in the three communities. Here the ·logical implications of this contrast will be explore…

  • Supplement to the Handbook of Middle American Indians, Volume 2

    John Fought, Paul Friedrich et al.•BOOK•Supplement to the Handbook of…•2015

  • Supplement to the Handbook of Middle American Indians, Volume 1

    E Wyllys Andrews, Richard E Blanton et al.•BOOK•Supplement to the Handbook of…•2015

History (8 works) · Sociology (6 works) · Anthropology (4 works) · Philosophy (4 works) · Archaeology and Natural History (3 works) · Linguistics (3 works) · Physics (3 works) · Thermodynamics (3 works) · Volume (thermodynamics) (3 works) · Ancient history (2 works)

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