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Daniel Merkur

Biographic Data

ID3736489
NAMEDaniel Merkur
GIVEN NAMESDaniel
FAMILY NAMEMerkur
SIGNATUREMERKUR D
VERIFIEDNo
TOTAL WORKS10
TOTAL CITATIONS4
WORKS AS AUTHOR10
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1983
LATEST PUBLICATION YEAR2014
H-INDEX1
  • Relating to God

    Daniel Merkur•BOOK•Relating to God•2014

    In Relating to God: Clinical Psychoanalysis, Spirituality, and Theism, Dan Merkur conceptualizes religious discourse within psychoanalysis. He proposes that God be treated as a transferential figure whose analysis leads to a reduction of the parental content that is projected onto God. Merkur notes that religious conversion experiences regularly involve theological intuitions that are either rational or, owing to morbid complications, have underg…

  • Psychoanalytic approaches to myth

    Daniel Merkur•BOOK•Psychoanalytic approaches to myth•2005

  • Unconscious Wisdom

    Daniel Merkur•BOOK•Unconscious Wisdom•2001

    "In a detailed engagement with the psychoanalytic theories of dreams, conscience, empathy, and creativity, Dan Merkur argues that the superego is an unconscious reasoning process, dedicated to the representation of the loved object. The superego's access to the repressed and devotion of time to single topics make it both more knowledgeable and more intelligent than the conscious ego."--BOOK JACKET

  • Powers Which We Do Not Know

    Birgitte Sonne, Daniel Merkur•ARTICLE•The American Indian Quarterly•1994•Cited by: 3

  • Powers Which We Do Not Know

    Don E Dumond, Daniel Merkur•ARTICLE•Ethnohistory•1993

  • Contrary to nature

    Open Access•Daniel Merkur•ARTICLE•Scripta Instituti Donneriani…•1987

    The present contribution to the phenomenology of witchcraft will depend for its data on the traditional conceptions, rites, and folklore of witchcraft among the Inuit (Eskimo) of Čanada and Greenland. A phenomenological definition of witchcraft may be obtained through recognition of its position within Inuit religion. Like many native North Americans, the Inuit epitomized their religion in the concept of balance. The Polar Inuit understood religi…

  • Becoming Half Hidden

    Äke Hultkrantz, Daniel Merkur•ARTICLE•Numen•1987

  • Eagle, the Hunter's Helper

    Daniel Merkur•ARTICLE•History of Religions•1987

  • Souls, Spirits, and Dwellers in Nature

    Open Access•Daniel Merkur•ARTICLE•Temenos - Nordic Journal for the…•1985

    No abstract available

  • Breath-Soul and Wind Owner

    Daniel Merkur•ARTICLE•The American Indian Quarterly•1983•Cited by: 1•References: 1

    HE PAN-INUIT WORD sila, together with its dialectic variants hila, hla, shla, sla, tla, etc., has an extensive range of meanings: world, the universe; nature, the natural order; common sense, reason; consciousness; the air, the wind(s), the weather; the place or space outside, the open sky. Petersen (1966-67:262) remarks that even though the individual meanings must not be mixed together in daily talk, the concept 'sila' naturally covers them all…

  • Powers Which We Do Not Know

    Birgitte Sonne, Daniel Merkur•ARTICLE•The American Indian Quarterly•1994•Cited by: 3

  • Breath-Soul and Wind Owner

    Daniel Merkur•ARTICLE•The American Indian Quarterly•1983•Cited by: 1•References: 1

    HE PAN-INUIT WORD sila, together with its dialectic variants hila, hla, shla, sla, tla, etc., has an extensive range of meanings: world, the universe; nature, the natural order; common sense, reason; consciousness; the air, the wind(s), the weather; the place or space outside, the open sky. Petersen (1966-67:262) remarks that even though the individual meanings must not be mixed together in daily talk, the concept 'sila' naturally covers them all…

  • Breath-Soul and Wind Owner

    Daniel Merkur•ARTICLE•The American Indian Quarterly•1983•Cited by: 1•References: 1

    HE PAN-INUIT WORD sila, together with its dialectic variants hila, hla, shla, sla, tla, etc., has an extensive range of meanings: world, the universe; nature, the natural order; common sense, reason; consciousness; the air, the wind(s), the weather; the place or space outside, the open sky. Petersen (1966-67:262) remarks that even though the individual meanings must not be mixed together in daily talk, the concept 'sila' naturally covers them all…

  • Souls, Spirits, and Dwellers in Nature

    Open Access•Daniel Merkur•ARTICLE•Temenos - Nordic Journal for the…•1985

    No abstract available

  • Contrary to nature

    Open Access•Daniel Merkur•ARTICLE•Scripta Instituti Donneriani…•1987

    The present contribution to the phenomenology of witchcraft will depend for its data on the traditional conceptions, rites, and folklore of witchcraft among the Inuit (Eskimo) of Čanada and Greenland. A phenomenological definition of witchcraft may be obtained through recognition of its position within Inuit religion. Like many native North Americans, the Inuit epitomized their religion in the concept of balance. The Polar Inuit understood religi…

  • Becoming Half Hidden

    Äke Hultkrantz, Daniel Merkur•ARTICLE•Numen•1987

  • Eagle, the Hunter's Helper

    Daniel Merkur•ARTICLE•History of Religions•1987

  • Powers Which We Do Not Know

    Don E Dumond, Daniel Merkur•ARTICLE•Ethnohistory•1993

  • Powers Which We Do Not Know

    Birgitte Sonne, Daniel Merkur•ARTICLE•The American Indian Quarterly•1994•Cited by: 3

  • Unconscious Wisdom

    Daniel Merkur•BOOK•Unconscious Wisdom•2001

    "In a detailed engagement with the psychoanalytic theories of dreams, conscience, empathy, and creativity, Dan Merkur argues that the superego is an unconscious reasoning process, dedicated to the representation of the loved object. The superego's access to the repressed and devotion of time to single topics make it both more knowledgeable and more intelligent than the conscious ego."--BOOK JACKET

  • Psychoanalytic approaches to myth

    Daniel Merkur•BOOK•Psychoanalytic approaches to myth•2005

  • Relating to God

    Daniel Merkur•BOOK•Relating to God•2014

    In Relating to God: Clinical Psychoanalysis, Spirituality, and Theism, Dan Merkur conceptualizes religious discourse within psychoanalysis. He proposes that God be treated as a transferential figure whose analysis leads to a reduction of the parental content that is projected onto God. Merkur notes that religious conversion experiences regularly involve theological intuitions that are either rational or, owing to morbid complications, have underg…

History (6 works) · Indigenous Studies and Ecology (4 works) · Sociology (4 works) · Anthropology (3 works) · Ethnology (3 works) · History (3 works) · Philosophy (3 works) · Philosophy (3 works) · Religious Studies and Spiritual Practices (3 works) · American Constitutional Law and Politics (2 works)

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