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Eric Stanley

Biographic Data

ID3750491
NAMEEric Stanley
GIVEN NAMESEric
FAMILY NAMEStanley
SIGNATURESTANLEY E
VERIFIEDNo
TOTAL WORKS3
TOTAL CITATIONS19
AUTHOR COUNT3
EDITOR COUNT0
FIRST PUBLICATION YEAR1991
LATEST PUBLICATION YEAR2018
H-INDEX2
  • The Affective Commons

    Eric A Stanley, Eric Stanley•ARTICLE•GLQ A Journal of Lesbian and Gay…•2018•Cited by: 8•References: 21

    Through Indigenous critiques of the commons, this article asks what forms of collectivity might be built against the drives of settler-sovereignty. By centering various scales of forced removal and its resistance, I offer a reading of Gay Shame, a queer direct action group based in San Francisco, and its work confronting the hypergentrification of the Bay Area propelled by the tech industry. While positive attachments and shared identification ar…

  • Near Life, Queer Death

    Eric A Stanley, Eric Stanley•ARTICLE•Social Text•2011•Cited by: 11

    This article examines forms of queer (non)sociality I call near life that are forced to exist, as nonexistence, outside the bounds of possessive humanism. Through a reading of the brutal murders and disarticulation of a number of trans/queer people, I suggest the legal category of “overkill” as a way of apprehending a queer ontology that stands in contrast to the security of an LGBT identity. That the murdered were working class and largely peopl…

  • Dance, Dancers and Dancing in Anglo-Saxon England

    Open Access•E G Stanley, Eric Stanley•ARTICLE•Dance Research•1991

    Two common assumptions, the one in general about words, the other in particular about Dance as an activity, must be questioned at the outset. The former is the false assumption that the history of a word jumps with what it signifies; for example, in the case of a verb for an activity like dancing, the history of the verb must not be thought to tally with history of the activity: the history of the English verb to dance is not directly related to …

  • Near Life, Queer Death

    Eric A Stanley, Eric Stanley•ARTICLE•Social Text•2011•Cited by: 11

    This article examines forms of queer (non)sociality I call near life that are forced to exist, as nonexistence, outside the bounds of possessive humanism. Through a reading of the brutal murders and disarticulation of a number of trans/queer people, I suggest the legal category of “overkill” as a way of apprehending a queer ontology that stands in contrast to the security of an LGBT identity. That the murdered were working class and largely peopl…

  • The Affective Commons

    Eric A Stanley, Eric Stanley•ARTICLE•GLQ A Journal of Lesbian and Gay…•2018•Cited by: 8•References: 21

    Through Indigenous critiques of the commons, this article asks what forms of collectivity might be built against the drives of settler-sovereignty. By centering various scales of forced removal and its resistance, I offer a reading of Gay Shame, a queer direct action group based in San Francisco, and its work confronting the hypergentrification of the Bay Area propelled by the tech industry. While positive attachments and shared identification ar…

  • Dance, Dancers and Dancing in Anglo-Saxon England

    Open Access•E G Stanley, Eric Stanley•ARTICLE•Dance Research•1991

    Two common assumptions, the one in general about words, the other in particular about Dance as an activity, must be questioned at the outset. The former is the false assumption that the history of a word jumps with what it signifies; for example, in the case of a verb for an activity like dancing, the history of the verb must not be thought to tally with history of the activity: the history of the English verb to dance is not directly related to …

  • Near Life, Queer Death

    Eric A Stanley, Eric Stanley•ARTICLE•Social Text•2011•Cited by: 11

    This article examines forms of queer (non)sociality I call near life that are forced to exist, as nonexistence, outside the bounds of possessive humanism. Through a reading of the brutal murders and disarticulation of a number of trans/queer people, I suggest the legal category of “overkill” as a way of apprehending a queer ontology that stands in contrast to the security of an LGBT identity. That the murdered were working class and largely peopl…

  • The Affective Commons

    Eric A Stanley, Eric Stanley•ARTICLE•GLQ A Journal of Lesbian and Gay…•2018•Cited by: 8•References: 21

    Through Indigenous critiques of the commons, this article asks what forms of collectivity might be built against the drives of settler-sovereignty. By centering various scales of forced removal and its resistance, I offer a reading of Gay Shame, a queer direct action group based in San Francisco, and its work confronting the hypergentrification of the Bay Area propelled by the tech industry. While positive attachments and shared identification ar…

Art (2 works) · Criminology (2 works) · Gender Studies (2 works) · LGBTQ Health, Identity, and Policy (2 works) · Queer (2 works) · Sociology (2 works) · Aesthetics (1 works) · Affect (linguistics (1 works) · Anthropological Studies and Insights (1 works) · Capitalism (1 works)

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