Éric Rebillard
Biographic Data
| ID | 375304 |
|---|---|
| NAME | Éric Rebillard |
| GIVEN NAMES | Éric |
| FAMILY NAME | Rebillard |
| SIGNATURE | REBILLARD É |
| AFFILIATIONS | University of Pennsylvania |
| ORCID | 0000-0003-4730-6579 |
| VERIFIED | Yes |
| TOTAL WORKS | 27 |
| TOTAL CITATIONS | 5 |
| AUTHOR COUNT | 26 |
| EDITOR COUNT | 1 |
| FIRST PUBLICATION YEAR | 1993 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 1 |
Burial and Community Formation in Early Christianity: "A Response to Stephen Mitchell, "Burials, Brotherhoods, and Christian Communities in Asia Minor”
A thorough review of the dossier gathered by Stephen Mitchell shows that, contrary to his claim, early Christian inscriptions from Phrygia do not provide evidence that burial plays a decisive role in community formation
The Cambridge History of Ancient Christianity
The first three hundred years of the common era witnessed critical developments that would become foundational for Christianity itself, as well as for the societies and later history that emerged thereafter. The concept of 'ancient Christianity,' however, along with the content that the category represents, has raised much debate. This is, in part, because within this category lie multiple forms of devotion to Jesus Christ, multiple phenomena, an…
Why Did People Become Christians in the Pre-Constantinian World?: Reframing the Question
The question contained in this chapter’s title continues to elicit many answers from academics, particularly in publications addressed to a larger audience. 1 As has been observed by more than one scholar, however, the answers have not changed much since the time of Edward Gibbon (1737–94). 2 Moreover, in my view the answers typically given are not fully convincing, so I take the opportunity here to reconsider the question – in fact, even to ques…
Missionaries, Pious Merchants, Freelance Religious Experts, and the Spread of Christianity
This chapter reviews the networks that made possible the diffusion of the beliefs and practices associated with the figure of Christ during the first and second centuries and concludes that the missionary, the pious merchant, and the occasional Christian traveler should definitively be discarded as likely agents of religious change. Complex contagions such as the diffusion of religious beliefs and practices require as agents individuals who have …
The Role of Clerics in North African Third-Century Martyr Narratives
The comparison of the role of the clergy in the Passio Perpetuae , the Vita Cypriani , the Passio Mariani et Iacobi , and the Passio Lucii et Montani reveals that tensions around the respective authorities of clerics and martyrs/confessors continue to divide Christians in Carthage after the death of Cyprian
Eingegangene Bücher
The Care of the Dead in Late Antiquity
In this provocative book Éric Rebillard challenges many long-held assumptions about early Christian burial customs. For decades scholars of early Christianity have argued that the Church owned and operated burial grounds for Christians as early as the third century. Through a careful reading of primary sources including legal codes, theological works, epigraphical inscriptions, and sermons, Rebillard shows that there is little evidence to suggest…
Burial and Religious Identity: Religious Groups and Collective Burial
Les autorités romaines et la question de la participation des chrétiens aux sacrifices et fêtes publics aux trois premiers siècles de notre ère
La non-participation des chrétiens aux sacrifices et fêtes publics est souvent présentée comme une des causes principales des accusations portées contre eux et de leurs exécutions aux trois premiers siècles. Un examen attentif de la documentation montre toutefois qu'une telle participation n'est pas clairement attendue de la population et encore moins contrôlée. Il apparaît aussi que ce grief contre les chrétiens n'apparaît que dans des textes éc…
Expressing Christianness in Carthage in the Second and Third Centuries
Second and third-century Christians in Carthage seem to have expressed their Christianness in contexts in which they were with other Christians and in which they were already identified as such. There is little evidence of other, public, contexts in which they gave salience to their Christianness over other category memberships such as those attached to their social group or to their trade. The fact that they did not live in a separate Christian …
Everyday Christianity in Carthage at the Time of Tertullian
This paper explores everyday Christianity in Carthage at the time of Tertullian. The notion is coined after that of everyday nationhood or everyday ethnicity developed by Rogers Brubaker and some of his students. Highlighting the disjuncture between the thematisation of Christianness in the discourse of ecclesiastical writers and its enactment in the everyday life of Christians, this approach tries to delimit the extent to which Christians lived …
Group Identity and Religious Individuality in Late Antiquity
To understand the past, we necessarily group people together and, consequently, frequently assume that all of its members share the same attributes. In this ground-breaking volume, Eric Rebillard and Jorg Rupke bring renowned scholars together to challenge this norm by seeking to rediscover the individual and to explore the dynamics between individuals and the groups to which they belong. Instead of taking religious groups as their point of depar…
Popular Hatred Against Christians: The Case of North Africa in the Second and Third Centuries
Popular hatred against Christians is often presented as an important factor in the persecutions. This paper argues that where evidence is available, which is the case for North Africa in the second and third centuries, popular hatred does not seem to play a significant role in the processes that led to the executions of Christians. It further suggests that popular hatred against Christians is in large part a construction of the ecclesiastical lea…
The Last Pagans of Rome by Alan Cameron (review)
Reviewed by: The Last Pagans of Rome by Alan Cameron Eric Rebillard Alan Cameron. The Last Pagans of Rome. Oxford: Oxford University Press, 2011. Pp. xi, 878. $85.00. ISBN 978-0-19-974727-6. In the course of the book’s nearly 900 pages he seeks to demonstrate that “there was no pagan revival in the West, no pagan party, no pagan literary circles, no pagan patronage of the classics, no pagan propaganda in art or literature, no pagans editing class…
Care of the Dead in Late Antiquity
The Church, the Living, and the Dead
This chapter contains sections titled: Deathbed Rites Funerals The Church and Christian Places of Burial The Commemoration of the Dead Bibliographical Note
Pierre Batcheff and Stardom in 1920s French Cinema
Pierre Batcheff and stardom in 1920s French cinema
This is the first major study of French silent cinema star Pierre Batcheff, a prominent popular cinema actor in the 1920s.
The lover
This chapter presents seven films in which Pierre Batcheff starred during a very busy three-year period (1926–1928) when ten films appeared. In these seven films, Batcheff is always the lover (as he is in all his films), often a foreigner (Russian, Corsican, ‘Silistrian’) or placed in a foreign location (the ‘tropics’, Africa), usually from the upper class (aristocrat, baron, prince) or highly successful in his career (an engineer, an aviator, a …
Musarna (Viterbe): Le site étrusco-romain
Broise Henri, Jolivet Vincent, Rebillard Éric. Musarna (Viterbe) : le site étrusco-romain. In: Mélanges de l'École française de Rome. Antiquité, tome 116, n°1. 2004. Antiquité. pp. 588-590
The Cult of the Dead in Late Antiquity: Towards a New Definition of the Relation between the Living and the Dead
Meals for the commemoration of the dead are envisioned here neither as a pagan persistence nor as an assimilation by Christianity of pagan’s practices. It is argued that the Church did not try either to forbid these meals, as long as they were not offered for the martyrs or to interfere in a sphere, the care of the dead, which was not relevant to its authority. It is suggested that the reason why the Church did not take care of the memory of the …
Musarna (Viterbe): Le site étrusco-romain
Broise Henri, Dewailly Martine, Jolivet Vincent, Rebillard Éric. Musarna (Viterbe) : le site étrusco-romain. In: Mélanges de l'École française de Rome. Antiquité, tome 115, n°1. 2003. Antiquité. pp. 443-446
Église et sépulture dans L'Antiquité tardive (Occident latin, 3e-6esiècles)
Le rassemblement des tombes dans le cimetière autour de l'église est devenu, au cours du Moyen Age, un trait spécifique de la civilisation chrétienne, bien visible encore aujourd'hui dans les campagnes françaises. Alors que les travaux récents des médiévistes ont montré que l'institution du cimetière était l'aboutissement d'une longue et complexe histoire, les spécialistes du christianisme ancien considèrent pour la plupart que l'Église possédait…
La ' Conversion ' de L'Empire Romain Selon Peter Brown: Note Critique
Pouvoir et persuasion dans l'Antiquité tardiveetL'autorité et le sacré, deux des derniers ouvrages de Peter Brown qui viennent d'être traduits en français, entretiennent de nombreux échos autour d'une thématique commune, le ' problème de la christianisation '. Le sous-titre du premier ' Vers un empire chrétien ' pose implicitement la question, tandis que celui du second ' Aspects de la christianisation dans le monde romain ' annonce explicitement…
L'Église de Rome et le développement des catacombes. À propos de l'origine des cimetières chrétiens
Éric Rebillard, L'Église de Rome et le développement des catacombes. À propos de l'origine des cimetières chrétiens, p. 741-763. Dans le prolongement de travaux antérieurs, cet article remet en cause les hypothèses de De Rossi sur le rôle de l'Église dans le développement et l'organisation des catacombes de Rome. La démonstration de la fragilité du système proposé par De Rossi veut être une invitation pour les spécialistes à reprendre le cas de c…
Koimetérion et Coemeterium: Tombe, tombe sainte, nécropole
Éric Rebillard, Κοιμητήριον et coemeterium : tombe, tombe sainte, nécropole, p. 975-1001. L'appropriation du mot κοιμητήριον par les chrétiens est souvent mise en relation avec l'existence de zones de sépultures exclusivement chrétiennes et communautaires. Or l'étude des emplois de ce mot et de sa transcription latine montre qu'il ne désigne autre chose qu'une tombe singulière. Il se spécialise en revanche en rapport avec les tombes saintes, cell…
La ' Conversion ' de L'Empire Romain Selon Peter Brown: Note Critique
Pouvoir et persuasion dans l'Antiquité tardiveetL'autorité et le sacré, deux des derniers ouvrages de Peter Brown qui viennent d'être traduits en français, entretiennent de nombreux échos autour d'une thématique commune, le ' problème de la christianisation '. Le sous-titre du premier ' Vers un empire chrétien ' pose implicitement la question, tandis que celui du second ' Aspects de la christianisation dans le monde romain ' annonce explicitement…
Les areae carthaginoises (Tertullien, Ad Scapulam 3, 1): Cimetières communautaires ou enclos funéraires de chrétiens
Éric Rebillard, Les areae carthaginoises (Tertullien, Ad Scapulam 3,1) : cimetières communautaires ou enclos funéraires de chrétiens?, p. 175-189. Contrairement à l'opinion reçue, le mot area ne prend pas la signification de «cimetière» dans le vocabulaire chrétien africain, mais garde son sens courant de «zone, lieu». Du coup, la certitude de l'existence de cimetières chrétiens communautaires gérés par l'Église, pour laquelle l'archéologie ne pe…
Koimetérion et Coemeterium: Tombe, tombe sainte, nécropole
Éric Rebillard, Κοιμητήριον et coemeterium : tombe, tombe sainte, nécropole, p. 975-1001. L'appropriation du mot κοιμητήριον par les chrétiens est souvent mise en relation avec l'existence de zones de sépultures exclusivement chrétiennes et communautaires. Or l'étude des emplois de ce mot et de sa transcription latine montre qu'il ne désigne autre chose qu'une tombe singulière. Il se spécialise en revanche en rapport avec les tombes saintes, cell…
Les areae carthaginoises (Tertullien, Ad Scapulam 3, 1): Cimetières communautaires ou enclos funéraires de chrétiens
Éric Rebillard, Les areae carthaginoises (Tertullien, Ad Scapulam 3,1) : cimetières communautaires ou enclos funéraires de chrétiens?, p. 175-189. Contrairement à l'opinion reçue, le mot area ne prend pas la signification de «cimetière» dans le vocabulaire chrétien africain, mais garde son sens courant de «zone, lieu». Du coup, la certitude de l'existence de cimetières chrétiens communautaires gérés par l'Église, pour laquelle l'archéologie ne pe…
L'Église de Rome et le développement des catacombes. À propos de l'origine des cimetières chrétiens
Éric Rebillard, L'Église de Rome et le développement des catacombes. À propos de l'origine des cimetières chrétiens, p. 741-763. Dans le prolongement de travaux antérieurs, cet article remet en cause les hypothèses de De Rossi sur le rôle de l'Église dans le développement et l'organisation des catacombes de Rome. La démonstration de la fragilité du système proposé par De Rossi veut être une invitation pour les spécialistes à reprendre le cas de c…
Église et sépulture dans L'Antiquité tardive (Occident latin, 3e-6esiècles)
Le rassemblement des tombes dans le cimetière autour de l'église est devenu, au cours du Moyen Age, un trait spécifique de la civilisation chrétienne, bien visible encore aujourd'hui dans les campagnes françaises. Alors que les travaux récents des médiévistes ont montré que l'institution du cimetière était l'aboutissement d'une longue et complexe histoire, les spécialistes du christianisme ancien considèrent pour la plupart que l'Église possédait…
La ' Conversion ' de L'Empire Romain Selon Peter Brown: Note Critique
Pouvoir et persuasion dans l'Antiquité tardiveetL'autorité et le sacré, deux des derniers ouvrages de Peter Brown qui viennent d'être traduits en français, entretiennent de nombreux échos autour d'une thématique commune, le ' problème de la christianisation '. Le sous-titre du premier ' Vers un empire chrétien ' pose implicitement la question, tandis que celui du second ' Aspects de la christianisation dans le monde romain ' annonce explicitement…
The Cult of the Dead in Late Antiquity: Towards a New Definition of the Relation between the Living and the Dead
Meals for the commemoration of the dead are envisioned here neither as a pagan persistence nor as an assimilation by Christianity of pagan’s practices. It is argued that the Church did not try either to forbid these meals, as long as they were not offered for the martyrs or to interfere in a sphere, the care of the dead, which was not relevant to its authority. It is suggested that the reason why the Church did not take care of the memory of the …
Musarna (Viterbe): Le site étrusco-romain
Broise Henri, Dewailly Martine, Jolivet Vincent, Rebillard Éric. Musarna (Viterbe) : le site étrusco-romain. In: Mélanges de l'École française de Rome. Antiquité, tome 115, n°1. 2003. Antiquité. pp. 443-446
Musarna (Viterbe): Le site étrusco-romain
Broise Henri, Jolivet Vincent, Rebillard Éric. Musarna (Viterbe) : le site étrusco-romain. In: Mélanges de l'École française de Rome. Antiquité, tome 116, n°1. 2004. Antiquité. pp. 588-590
The lover
This chapter presents seven films in which Pierre Batcheff starred during a very busy three-year period (1926–1928) when ten films appeared. In these seven films, Batcheff is always the lover (as he is in all his films), often a foreigner (Russian, Corsican, ‘Silistrian’) or placed in a foreign location (the ‘tropics’, Africa), usually from the upper class (aristocrat, baron, prince) or highly successful in his career (an engineer, an aviator, a …
The Church, the Living, and the Dead
This chapter contains sections titled: Deathbed Rites Funerals The Church and Christian Places of Burial The Commemoration of the Dead Bibliographical Note
Pierre Batcheff and Stardom in 1920s French Cinema
Pierre Batcheff and stardom in 1920s French cinema
This is the first major study of French silent cinema star Pierre Batcheff, a prominent popular cinema actor in the 1920s.
Care of the Dead in Late Antiquity
The Last Pagans of Rome by Alan Cameron (review)
Reviewed by: The Last Pagans of Rome by Alan Cameron Eric Rebillard Alan Cameron. The Last Pagans of Rome. Oxford: Oxford University Press, 2011. Pp. xi, 878. $85.00. ISBN 978-0-19-974727-6. In the course of the book’s nearly 900 pages he seeks to demonstrate that “there was no pagan revival in the West, no pagan party, no pagan literary circles, no pagan patronage of the classics, no pagan propaganda in art or literature, no pagans editing class…
Group Identity and Religious Individuality in Late Antiquity
To understand the past, we necessarily group people together and, consequently, frequently assume that all of its members share the same attributes. In this ground-breaking volume, Eric Rebillard and Jorg Rupke bring renowned scholars together to challenge this norm by seeking to rediscover the individual and to explore the dynamics between individuals and the groups to which they belong. Instead of taking religious groups as their point of depar…
Popular Hatred Against Christians: The Case of North Africa in the Second and Third Centuries
Popular hatred against Christians is often presented as an important factor in the persecutions. This paper argues that where evidence is available, which is the case for North Africa in the second and third centuries, popular hatred does not seem to play a significant role in the processes that led to the executions of Christians. It further suggests that popular hatred against Christians is in large part a construction of the ecclesiastical lea…
Everyday Christianity in Carthage at the Time of Tertullian
This paper explores everyday Christianity in Carthage at the time of Tertullian. The notion is coined after that of everyday nationhood or everyday ethnicity developed by Rogers Brubaker and some of his students. Highlighting the disjuncture between the thematisation of Christianness in the discourse of ecclesiastical writers and its enactment in the everyday life of Christians, this approach tries to delimit the extent to which Christians lived …
Expressing Christianness in Carthage in the Second and Third Centuries
Second and third-century Christians in Carthage seem to have expressed their Christianness in contexts in which they were with other Christians and in which they were already identified as such. There is little evidence of other, public, contexts in which they gave salience to their Christianness over other category memberships such as those attached to their social group or to their trade. The fact that they did not live in a separate Christian …
Les autorités romaines et la question de la participation des chrétiens aux sacrifices et fêtes publics aux trois premiers siècles de notre ère
La non-participation des chrétiens aux sacrifices et fêtes publics est souvent présentée comme une des causes principales des accusations portées contre eux et de leurs exécutions aux trois premiers siècles. Un examen attentif de la documentation montre toutefois qu'une telle participation n'est pas clairement attendue de la population et encore moins contrôlée. Il apparaît aussi que ce grief contre les chrétiens n'apparaît que dans des textes éc…
The Care of the Dead in Late Antiquity
In this provocative book Éric Rebillard challenges many long-held assumptions about early Christian burial customs. For decades scholars of early Christianity have argued that the Church owned and operated burial grounds for Christians as early as the third century. Through a careful reading of primary sources including legal codes, theological works, epigraphical inscriptions, and sermons, Rebillard shows that there is little evidence to suggest…
Burial and Religious Identity: Religious Groups and Collective Burial
Missionaries, Pious Merchants, Freelance Religious Experts, and the Spread of Christianity
This chapter reviews the networks that made possible the diffusion of the beliefs and practices associated with the figure of Christ during the first and second centuries and concludes that the missionary, the pious merchant, and the occasional Christian traveler should definitively be discarded as likely agents of religious change. Complex contagions such as the diffusion of religious beliefs and practices require as agents individuals who have …
The Role of Clerics in North African Third-Century Martyr Narratives
The comparison of the role of the clergy in the Passio Perpetuae , the Vita Cypriani , the Passio Mariani et Iacobi , and the Passio Lucii et Montani reveals that tensions around the respective authorities of clerics and martyrs/confessors continue to divide Christians in Carthage after the death of Cyprian
Eingegangene Bücher
The Cambridge History of Ancient Christianity
The first three hundred years of the common era witnessed critical developments that would become foundational for Christianity itself, as well as for the societies and later history that emerged thereafter. The concept of 'ancient Christianity,' however, along with the content that the category represents, has raised much debate. This is, in part, because within this category lie multiple forms of devotion to Jesus Christ, multiple phenomena, an…
Art (17 works) · History (15 works) · Classical Antiquity Studies (10 works) · Philosophy (9 works) · Historical and Religious Studies of Rome (8 works) · Archaeology (7 works) · Humanities (7 works) · Biblical Studies and Interpretation (6 works) · Sociology (6 works) · Aesthetics (5 works)