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Mary Hooker

Biographic Data

ID3757453
NAMEMary Hooker
GIVEN NAMESMary
FAMILY NAMEHooker
SIGNATUREHOOKER M
VERIFIEDNo
TOTAL WORKS2
TOTAL CITATIONS1
AUTHOR COUNT2
EDITOR COUNT0
FIRST PUBLICATION YEAR1911
LATEST PUBLICATION YEAR1990
H-INDEX1
  • The “Chinese Confucian” and the “Chinese Buddhist” in British Burma, 1881–1947

    Open Access•M B Hooker, Mary Hooker•ARTICLE•Journal of Southeast Asian Studies•1990•Cited by: 1•References: 2

    By the late nineteenth century British control over Burma had been firmly established and by 1893 a comprehensive legal system for its population put in place. The guiding principle of the judicial and legislative system was that each racial or religious group had the right to its own law in matters of religion and custom. Thus, Burmese “Buddhist law” for the Burmese, “Mohammadan law” for Muslims and Hindu law for the Hindus. In addition, the cus…

  • Northern China

    Reginald F Johnston, W Murray Thomson et al.•ARTICLE•Geographical Journal•1911

  • The “Chinese Confucian” and the “Chinese Buddhist” in British Burma, 1881–1947

    Open Access•M B Hooker, Mary Hooker•ARTICLE•Journal of Southeast Asian Studies•1990•Cited by: 1•References: 2

    By the late nineteenth century British control over Burma had been firmly established and by 1893 a comprehensive legal system for its population put in place. The guiding principle of the judicial and legislative system was that each racial or religious group had the right to its own law in matters of religion and custom. Thus, Burmese “Buddhist law” for the Burmese, “Mohammadan law” for Muslims and Hindu law for the Hindus. In addition, the cus…

  • Northern China

    Reginald F Johnston, W Murray Thomson et al.•ARTICLE•Geographical Journal•1911

  • The “Chinese Confucian” and the “Chinese Buddhist” in British Burma, 1881–1947

    Open Access•M B Hooker, Mary Hooker•ARTICLE•Journal of Southeast Asian Studies•1990•Cited by: 1•References: 2

    By the late nineteenth century British control over Burma had been firmly established and by 1893 a comprehensive legal system for its population put in place. The guiding principle of the judicial and legislative system was that each racial or religious group had the right to its own law in matters of religion and custom. Thus, Burmese “Buddhist law” for the Burmese, “Mohammadan law” for Muslims and Hindu law for the Hindus. In addition, the cus…

Archaeology (2 works) · Asian Geopolitics and Ethnography (1 works) · Asian Studies and History (1 works) · Buddhism (1 works) · Burmese (1 works) · China (1 works) · Chinese law (1 works) · Common law (1 works) · Demography (1 works) · Ethnic group (1 works)

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