David Roden
Biographic Data
| ID | 3758236 |
|---|---|
| NAME | David Roden |
| GIVEN NAMES | David |
| FAMILY NAME | Roden |
| SIGNATURE | RODEN D |
| AFFILIATIONS | The Open University |
| VERIFIED | No |
| TOTAL WORKS | 11 |
| TOTAL CITATIONS | 7 |
| AUTHOR COUNT | 11 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1966 |
| LATEST PUBLICATION YEAR | 2021 |
| H-INDEX | 2 |
Ways of Unworlding: Against Aesthetic Inferentialism
I consider and support two claims about aesthetic experience: 1) that it involves encounters with a reality that is not conceptualized via such encounters; 2) that it can generate ruptures in established norms or in the production of shared worlds. This thesis is developed in the teeth of contemporary rationalist inhumanisms that draw on Nelson Goodman’s cognitivist aesthetics and his irrealist account of ‘worldmaking’ to translate the logical in…
BrisSynBio Art-Science Dossier
Finding avenues for collaboration and engagement between the arts and the sciences (natural and social) was a central theme of investigation for the Responsible Research and Innovation (RRI) and Public Engagement programme at BrisSynBio, a BBSRC/EPSRC Synthetic Biology Research Centre that is now part of the Bristol BioDesign Institute at University of Bristol (UK). The reflections and experiments that appear in this dossier are a sample of these…
Posthumanism
Philosophical posthumanism is concerned with the analysis and critique of philosophical humanism and anthropocentrism. A philosopher is a humanist if he/she believes that humans are importantly distinct from most non-humans. A humanist philosophy is anthropocentric if it accords humans a privileged moral, ontological or epistemological status that all or most non-humans lack. Anthropocentrism occurs in many forms: theistic, anti-theistic, natural…
Posthuman Life: Philosophy at the Edge of the Human
We imagine posthumans as humans made superhumanly intelligent or resilient by future advances in nanotechnology, biotechnology, information technology and cognitive science. Many argue that these enhanced people might live better lives; others fear that tinkering with our nature will undermine our sense of our own humanity. Whoever is right, it is assumed that our technological successor will be an upgraded or degraded version of us: Human 2.0.Po…
Naturalising deconstruction
Regional Inequality and Rebellion in the Sudan
Evaluation of the Senate Standing Committee on Health and Welfare
In their books The Assessment of Social Research and Exemplars of Social Research, Fellin, Tripodi and Meyer develop, describe and discuss a method for classifying and assessing social research. They state that “this classification system is intended for use with empirical research reports, and is not applicable for categorising non-empirical studies such as historical and bibliographical research. Furthermore, only reports of single research inv…
Changing Settlement in the Chiltern Hills before 1850
The Chiltern Hills were, until the nineteenth century, an important divide in the settlement patterns of southern England. The large villages and great open fields in the clay vales of Oxford and Aylesbury north of the chalk escarpment were typical of much of the Midlands, while the Chiltern plateau was an area of irregular settlement patterns and field systems such as existed in many of the more hilly districts of southeast England. Small and nu…
Enclosure in the Chiltern Hills
Inheritance Customs and Succession to Land in the Chiltern Hills in the Thirteenth and Early Fourteenth Centuries
Since G. C. Homans first published his accounts of inheritance customs in medieval England, there has been some revival of interest in this aspect of English social history. It has been found that arrangements were less rigid, and hence more varied, than once thought, while it is now clear that regional patterns can often be recognized only as broad generalizations — different practices were sometimes followed in close proximity, even within a si…
Field Systems of the Chiltern Hills and of Parts of Kent from the Late Thirteenth to the Early Seventeenth Century
D. Roden, A. R. H. Baker, Field Systems of the Chiltern Hills and of Parts of Kent from the Late Thirteenth to the Early Seventeenth Century, Transactions of the Institute of British Geographers, No. 38 (Jun., 1966), pp. 73-88
Regional Inequality and Rebellion in the Sudan
BrisSynBio Art-Science Dossier
Finding avenues for collaboration and engagement between the arts and the sciences (natural and social) was a central theme of investigation for the Responsible Research and Innovation (RRI) and Public Engagement programme at BrisSynBio, a BBSRC/EPSRC Synthetic Biology Research Centre that is now part of the Bristol BioDesign Institute at University of Bristol (UK). The reflections and experiments that appear in this dossier are a sample of these…
Changing Settlement in the Chiltern Hills before 1850
The Chiltern Hills were, until the nineteenth century, an important divide in the settlement patterns of southern England. The large villages and great open fields in the clay vales of Oxford and Aylesbury north of the chalk escarpment were typical of much of the Midlands, while the Chiltern plateau was an area of irregular settlement patterns and field systems such as existed in many of the more hilly districts of southeast England. Small and nu…
Field Systems of the Chiltern Hills and of Parts of Kent from the Late Thirteenth to the Early Seventeenth Century
D. Roden, A. R. H. Baker, Field Systems of the Chiltern Hills and of Parts of Kent from the Late Thirteenth to the Early Seventeenth Century, Transactions of the Institute of British Geographers, No. 38 (Jun., 1966), pp. 73-88
Inheritance Customs and Succession to Land in the Chiltern Hills in the Thirteenth and Early Fourteenth Centuries
Since G. C. Homans first published his accounts of inheritance customs in medieval England, there has been some revival of interest in this aspect of English social history. It has been found that arrangements were less rigid, and hence more varied, than once thought, while it is now clear that regional patterns can often be recognized only as broad generalizations — different practices were sometimes followed in close proximity, even within a si…
Enclosure in the Chiltern Hills
Changing Settlement in the Chiltern Hills before 1850
The Chiltern Hills were, until the nineteenth century, an important divide in the settlement patterns of southern England. The large villages and great open fields in the clay vales of Oxford and Aylesbury north of the chalk escarpment were typical of much of the Midlands, while the Chiltern plateau was an area of irregular settlement patterns and field systems such as existed in many of the more hilly districts of southeast England. Small and nu…
Evaluation of the Senate Standing Committee on Health and Welfare
In their books The Assessment of Social Research and Exemplars of Social Research, Fellin, Tripodi and Meyer develop, describe and discuss a method for classifying and assessing social research. They state that “this classification system is intended for use with empirical research reports, and is not applicable for categorising non-empirical studies such as historical and bibliographical research. Furthermore, only reports of single research inv…
Regional Inequality and Rebellion in the Sudan
Naturalising deconstruction
Posthuman Life: Philosophy at the Edge of the Human
We imagine posthumans as humans made superhumanly intelligent or resilient by future advances in nanotechnology, biotechnology, information technology and cognitive science. Many argue that these enhanced people might live better lives; others fear that tinkering with our nature will undermine our sense of our own humanity. Whoever is right, it is assumed that our technological successor will be an upgraded or degraded version of us: Human 2.0.Po…
Posthumanism
Philosophical posthumanism is concerned with the analysis and critique of philosophical humanism and anthropocentrism. A philosopher is a humanist if he/she believes that humans are importantly distinct from most non-humans. A humanist philosophy is anthropocentric if it accords humans a privileged moral, ontological or epistemological status that all or most non-humans lack. Anthropocentrism occurs in many forms: theistic, anti-theistic, natural…
BrisSynBio Art-Science Dossier
Finding avenues for collaboration and engagement between the arts and the sciences (natural and social) was a central theme of investigation for the Responsible Research and Innovation (RRI) and Public Engagement programme at BrisSynBio, a BBSRC/EPSRC Synthetic Biology Research Centre that is now part of the Bristol BioDesign Institute at University of Bristol (UK). The reflections and experiments that appear in this dossier are a sample of these…
Ways of Unworlding: Against Aesthetic Inferentialism
I consider and support two claims about aesthetic experience: 1) that it involves encounters with a reality that is not conceptualized via such encounters; 2) that it can generate ruptures in established norms or in the production of shared worlds. This thesis is developed in the teeth of contemporary rationalist inhumanisms that draw on Nelson Goodman’s cognitivist aesthetics and his irrealist account of ‘worldmaking’ to translate the logical in…
Epistemology (6 works) · Geography (5 works) · Philosophy (5 works) · Computer Science (4 works) · Aesthetics (3 works) · Archaeology (3 works) · Historical Economic and Social Studies (3 works) · History (3 works) · History (3 works) · Political science (3 works)