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Espen Hammer

Biographic Data

ID3760559
NAMEEspen Hammer
GIVEN NAMESEspen
FAMILY NAMEHammer
SIGNATUREHAMMER E
AFFILIATIONSUniversity of Essex
VERIFIEDNo
TOTAL WORKS17
TOTAL CITATIONS12
AUTHOR COUNT14
EDITOR COUNT3
FIRST PUBLICATION YEAR1949
LATEST PUBLICATION YEAR2025
H-INDEX2
  • On Authority in The Trial

    Open Access•Espen Hammer•ARTICLE•Oxford Literary Review•2025

  • Immanent Critiques

    Open Access•Espen Hammer•ARTICLE•Constellations•2025•Cited by: 2

  • A Companion to Adorno

    Open Access•Peter E Gordon, Espen Hammer et al.•BOOK•Companion to Adorno•2020

  • The Routledge Companion to the Frankfurt School

    Peter E Gordon, Espen Hammer et al.•BOOK•Routledge Companion to the…•2018

  • Reason, Agency, and History

    Open Access•Espen Hammer•ARTICLE•History and Theory•2018

    This essay begins by determining the nature of Richard Eldridge's project. Referring mainly to writings by Immanuel Kant and Walter Benjamin, I view his attempt as considering what it involves to be an agent in a historical setting. According to Eldridge, the correct answer will have to involve the right combination of Kant's emphasis on rational self‐determination and Benjamin's account of spontaneous (yet nonrational) self‐transformation. In re…

  • Literature and Marxism

    Espen Hammer•CHAPTER•Routledge Companion to Philosophy…•2015

    This chapter outlines the classical Marxist view of ideology and offers some examples of how it may apply to concrete literary works. Ideology is a socially constituted illusion serving the interest of the ruling class in society. It discusses three objections to the classical theory. It may seem reductive; it may wrongly seem to suggest that ideologies are exclusively illusory; and it may unduly seem to privilege literary realism. The chapter fo…

  • Happiness and Pleasure in Adorno's Aesthetics

    Espen Hammer•ARTICLE•The Germanic Review Literature…•2015

    Since Kant, the role of pleasure in the appreciation of art and beauty has been a frequent issue in German aesthetics. This article discusses Adorno's aesthetics in the light of this question. According to Alexander Nehamas, modernist art and aesthetics, starting with Kant and culminating in the twentieth century with Clement Greenberg, sacrificed pleasure for the sake of other aesthetic values. Although Adorno also was a deeply committed moderni…

  • Adorno's Modernism

    Open Access•Espen Hammer•BOOK•Adorno's Modernism•2015•Cited by: 8

    Theodor W. Adorno's aesthetics has dominated discussions about art and aesthetic modernism since World War II, and continues to inform contemporary theorizing. Situating Adorno's aesthetic theory in the context of post-Kantian European philosophy, Espen Hammer explores Adorno's critical view of art as engaged in reconsidering fundamental features of our relation to nature and reality. His book is structured around what Adorno regarded as the cont…

  • Adorno and the Political

    Espen Hammer•BOOK•Adorno and the Political•2013

    Interest in Theodor W. Adorno continues to grow in the English-speaking world as the significance of his contribution to philosophy, social and cultural theory, as well as aesthetics is increasingly recognized. Espen Hammer’s lucid book is the first to properly analyze the political implications of his work, paying careful attention to Adorno’s work on key thinkers such as Kant, Hegel and Benjamin. Examining Adorno’s political experiences and ass…

  • Hegel as a Theorist of Secularization

    Open Access•Espen Hammer•ARTICLE•Hegel Bulletin•2013

    Hegel's philosophy of religion is characterized by what seems to be a deep tension. On the one hand, Hegel claims to be a Christian thinker, viewing religion, and in particular Christianity, as a manifestation of the absolute. On the other hand, however, he seems to view modernity as largely secular, devoid of authoritative claims to transcendence. Modernity is secular in the political sense of requiring the state to be neutral when it comes to m…

  • Marcuse's critical theory of modernity

    Open Access•Espen Hammer•ARTICLE•Philosophy & Social Criticism•2008

    Analyzing Eros and Civilization, in this article I argue that Marcuse is incapable of offering an account of the empirical dynamics that may lead to the social change he envisions, and that his appeal to the benefits of automatism is blind to its negative effects. I then claim that Marcuse's vision of the good life as centered on libidinal self-realization, if actualized, would threaten the freedom of individuals and potentially undermine their s…

  • Heidegger’s Theory of Boredom

    Espen Hammer•ARTICLE•Graduate Faculty Philosophy Journal•2008

  • German Idealism

    Espen Hammer•BOOK•German Idealism•2007

    Introduction: German Idealism, Naturalism, and Metaphysics 1. The Present Situation of Philosophy: The Limits of Naturalism and the Interest of German Idealism 2. From Quine to Hegel: Naturalism, Anti-Realism, and Maimon's Question Quid Facti 3. Dark Days: Anglophone Scholarship Since the 1960s: The Legacy of Hegel's Philosophy 4. Hegelians - Young and Younger 5. Habermas and the Kant-Hegel Contrast: Brandom and Hegel 6. Hegel and Brandom on Norm…

  • Interrupting Auschwitz

    Espen Hammer•ARTICLE•Journal of the British Society…•2005

  • Adorno and extreme evil

    Open Access•Espen Hammer•ARTICLE•Philosophy & Social Criticism•2000•Cited by: 1•References: 4

    By comparing Adorno's conception of evil with those of Kant and Levinas, it is argued that the commitment to a notion of materialist transcendence, which Adorno introduces as a philosophical response to Auschwitz, is compatible with an equally strong commitment to philosophical modernity and autonomy. Whereas Kant's moral theology, on the one hand, proceeds in a too immanent fashion, and Levinas's heterology, on the other, in seeking to explode o…

  • Minding the world

    Open Access•Espen Hammer•ARTICLE•Philosophy & Social Criticism•2000•Cited by: 1

    Against Jürgen Habermas’ view that Adorno’s thinking is characterized by a commitment to a philosophy of consciousness, and that therefore the only alternative to identitarian reason is to appeal to an intuitive competence operating beyond the range of conceptual thought, it is arged (1) that Adorno conceptualizes the modern epistemic subject (the subject of a philosophy of consciousness) as based on a reification, and (2) that he denies the poss…

  • X. The Onkelos Targum

    Open Access•Espen Hammer, E W Hammer•ARTICLE•Interpretation A Journal of Bible…•1949

  • Adorno's Modernism

    Open Access•Espen Hammer•BOOK•Adorno's Modernism•2015•Cited by: 8

    Theodor W. Adorno's aesthetics has dominated discussions about art and aesthetic modernism since World War II, and continues to inform contemporary theorizing. Situating Adorno's aesthetic theory in the context of post-Kantian European philosophy, Espen Hammer explores Adorno's critical view of art as engaged in reconsidering fundamental features of our relation to nature and reality. His book is structured around what Adorno regarded as the cont…

  • Immanent Critiques

    Open Access•Espen Hammer•ARTICLE•Constellations•2025•Cited by: 2

  • Adorno and extreme evil

    Open Access•Espen Hammer•ARTICLE•Philosophy & Social Criticism•2000•Cited by: 1•References: 4

    By comparing Adorno's conception of evil with those of Kant and Levinas, it is argued that the commitment to a notion of materialist transcendence, which Adorno introduces as a philosophical response to Auschwitz, is compatible with an equally strong commitment to philosophical modernity and autonomy. Whereas Kant's moral theology, on the one hand, proceeds in a too immanent fashion, and Levinas's heterology, on the other, in seeking to explode o…

  • Minding the world

    Open Access•Espen Hammer•ARTICLE•Philosophy & Social Criticism•2000•Cited by: 1

    Against Jürgen Habermas’ view that Adorno’s thinking is characterized by a commitment to a philosophy of consciousness, and that therefore the only alternative to identitarian reason is to appeal to an intuitive competence operating beyond the range of conceptual thought, it is arged (1) that Adorno conceptualizes the modern epistemic subject (the subject of a philosophy of consciousness) as based on a reification, and (2) that he denies the poss…

  • X. The Onkelos Targum

    Open Access•Espen Hammer, E W Hammer•ARTICLE•Interpretation A Journal of Bible…•1949

  • Adorno and extreme evil

    Open Access•Espen Hammer•ARTICLE•Philosophy & Social Criticism•2000•Cited by: 1•References: 4

    By comparing Adorno's conception of evil with those of Kant and Levinas, it is argued that the commitment to a notion of materialist transcendence, which Adorno introduces as a philosophical response to Auschwitz, is compatible with an equally strong commitment to philosophical modernity and autonomy. Whereas Kant's moral theology, on the one hand, proceeds in a too immanent fashion, and Levinas's heterology, on the other, in seeking to explode o…

  • Minding the world

    Open Access•Espen Hammer•ARTICLE•Philosophy & Social Criticism•2000•Cited by: 1

    Against Jürgen Habermas’ view that Adorno’s thinking is characterized by a commitment to a philosophy of consciousness, and that therefore the only alternative to identitarian reason is to appeal to an intuitive competence operating beyond the range of conceptual thought, it is arged (1) that Adorno conceptualizes the modern epistemic subject (the subject of a philosophy of consciousness) as based on a reification, and (2) that he denies the poss…

  • Interrupting Auschwitz

    Espen Hammer•ARTICLE•Journal of the British Society…•2005

  • German Idealism

    Espen Hammer•BOOK•German Idealism•2007

    Introduction: German Idealism, Naturalism, and Metaphysics 1. The Present Situation of Philosophy: The Limits of Naturalism and the Interest of German Idealism 2. From Quine to Hegel: Naturalism, Anti-Realism, and Maimon's Question Quid Facti 3. Dark Days: Anglophone Scholarship Since the 1960s: The Legacy of Hegel's Philosophy 4. Hegelians - Young and Younger 5. Habermas and the Kant-Hegel Contrast: Brandom and Hegel 6. Hegel and Brandom on Norm…

  • Marcuse's critical theory of modernity

    Open Access•Espen Hammer•ARTICLE•Philosophy & Social Criticism•2008

    Analyzing Eros and Civilization, in this article I argue that Marcuse is incapable of offering an account of the empirical dynamics that may lead to the social change he envisions, and that his appeal to the benefits of automatism is blind to its negative effects. I then claim that Marcuse's vision of the good life as centered on libidinal self-realization, if actualized, would threaten the freedom of individuals and potentially undermine their s…

  • Heidegger’s Theory of Boredom

    Espen Hammer•ARTICLE•Graduate Faculty Philosophy Journal•2008

  • Adorno and the Political

    Espen Hammer•BOOK•Adorno and the Political•2013

    Interest in Theodor W. Adorno continues to grow in the English-speaking world as the significance of his contribution to philosophy, social and cultural theory, as well as aesthetics is increasingly recognized. Espen Hammer’s lucid book is the first to properly analyze the political implications of his work, paying careful attention to Adorno’s work on key thinkers such as Kant, Hegel and Benjamin. Examining Adorno’s political experiences and ass…

  • Hegel as a Theorist of Secularization

    Open Access•Espen Hammer•ARTICLE•Hegel Bulletin•2013

    Hegel's philosophy of religion is characterized by what seems to be a deep tension. On the one hand, Hegel claims to be a Christian thinker, viewing religion, and in particular Christianity, as a manifestation of the absolute. On the other hand, however, he seems to view modernity as largely secular, devoid of authoritative claims to transcendence. Modernity is secular in the political sense of requiring the state to be neutral when it comes to m…

  • Literature and Marxism

    Espen Hammer•CHAPTER•Routledge Companion to Philosophy…•2015

    This chapter outlines the classical Marxist view of ideology and offers some examples of how it may apply to concrete literary works. Ideology is a socially constituted illusion serving the interest of the ruling class in society. It discusses three objections to the classical theory. It may seem reductive; it may wrongly seem to suggest that ideologies are exclusively illusory; and it may unduly seem to privilege literary realism. The chapter fo…

  • Happiness and Pleasure in Adorno's Aesthetics

    Espen Hammer•ARTICLE•The Germanic Review Literature…•2015

    Since Kant, the role of pleasure in the appreciation of art and beauty has been a frequent issue in German aesthetics. This article discusses Adorno's aesthetics in the light of this question. According to Alexander Nehamas, modernist art and aesthetics, starting with Kant and culminating in the twentieth century with Clement Greenberg, sacrificed pleasure for the sake of other aesthetic values. Although Adorno also was a deeply committed moderni…

  • Adorno's Modernism

    Open Access•Espen Hammer•BOOK•Adorno's Modernism•2015•Cited by: 8

    Theodor W. Adorno's aesthetics has dominated discussions about art and aesthetic modernism since World War II, and continues to inform contemporary theorizing. Situating Adorno's aesthetic theory in the context of post-Kantian European philosophy, Espen Hammer explores Adorno's critical view of art as engaged in reconsidering fundamental features of our relation to nature and reality. His book is structured around what Adorno regarded as the cont…

  • The Routledge Companion to the Frankfurt School

    Peter E Gordon, Espen Hammer et al.•BOOK•Routledge Companion to the…•2018

  • Reason, Agency, and History

    Open Access•Espen Hammer•ARTICLE•History and Theory•2018

    This essay begins by determining the nature of Richard Eldridge's project. Referring mainly to writings by Immanuel Kant and Walter Benjamin, I view his attempt as considering what it involves to be an agent in a historical setting. According to Eldridge, the correct answer will have to involve the right combination of Kant's emphasis on rational self‐determination and Benjamin's account of spontaneous (yet nonrational) self‐transformation. In re…

  • A Companion to Adorno

    Open Access•Peter E Gordon, Espen Hammer et al.•BOOK•Companion to Adorno•2020

  • On Authority in The Trial

    Open Access•Espen Hammer•ARTICLE•Oxford Literary Review•2025

  • Immanent Critiques

    Open Access•Espen Hammer•ARTICLE•Constellations•2025•Cited by: 2

Philosophy (15 works) · Epistemology (10 works) · Critical Theory and Philosophy (9 works) · Philosophy (8 works) · Sociology (6 works) · Art (4 works) · Law (4 works) · Modernity (4 works) · Political science (4 works) · Psychology (4 works)

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