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Jane Rosenthal

Biographic Data

ID3764634
NAMEJane Rosenthal
GIVEN NAMESJane
FAMILY NAMERosenthal
SIGNATUREROSENTHAL J
AFFILIATIONSColumbia University
ORCID0000-0002-7114-1682
VERIFIEDYes
TOTAL WORKS6
TOTAL CITATIONS5
AUTHOR COUNT6
EDITOR COUNT0
FIRST PUBLICATION YEAR1977
LATEST PUBLICATION YEAR2020
H-INDEX1
  • Anonymous versus public student feedback systems: Metacognition and achievement with graduate learners

    Open Access•Melanie Brady, Jane Rosenthal et al.•ARTICLE•Educational Technology Research…•2020

  • The Chalcan Woman’s Song: Sex as a Political Metaphor in Fifteenth-Century Mexico

    Open Access•Kay A Read, Jane Rosenthal•ARTICLE•The Americas A Quarterly Review…•2006•Cited by: 5•References: 18

    In 1479 (the year 13-Reed), some men from the towns of Chalco-Amaquemecan and Tlamanalco went for the first time to sing in Mexico-Tenochtitlan: the Mexica (Aztecs) held hegemony in the area, including Chalco. The song they sang was a war song called the “Song of the Woman Warrior.” They played it for the tlatoani, or ruler, Lord Axayacatl (ca 1469-1481), performing it in the patio outside his house of women. Unfortunately, the performance got of…

  • The Role of Art in the Late Anglo-Saxon Church. Richard Gameson

    Jane Rosenthal•ARTICLE•Speculum•1999

  • The Pictorial Arts of the West, 800-1200. C. R. Dodwell

    Jane Rosenthal, Jane E Rosenthal•ARTICLE•Speculum•1997

  • The Anglo-Saxon gospelbooks of Judith, countess of Flanders: Their text, make-up and function

    Open Access•Patrick McGurk, Jane Rosenthal•ARTICLE•Anglo-Saxon England•1995•References: 6

    The subjects of this paper are four eleventh-century Anglo-Saxon gospel-books and their patron, Judith, countess of Flanders. Two of them, with their distinguished late Anglo-Saxon illuminations and their precious silver-gilt bindings, are among the more celebrated treasures of the Pierpont Morgan Library in New York. The remaining two, which are now preserved at the Hessische Landesbibliothek in Fulda, and at the Archives of Monte Cassino, may n…

  • A Study of Chiriquian Antiquities

    Jane Rosenthal•ARTICLE•Hispanic American Historical Review•1977

  • The Chalcan Woman’s Song: Sex as a Political Metaphor in Fifteenth-Century Mexico

    Open Access•Kay A Read, Jane Rosenthal•ARTICLE•The Americas A Quarterly Review…•2006•Cited by: 5•References: 18

    In 1479 (the year 13-Reed), some men from the towns of Chalco-Amaquemecan and Tlamanalco went for the first time to sing in Mexico-Tenochtitlan: the Mexica (Aztecs) held hegemony in the area, including Chalco. The song they sang was a war song called the “Song of the Woman Warrior.” They played it for the tlatoani, or ruler, Lord Axayacatl (ca 1469-1481), performing it in the patio outside his house of women. Unfortunately, the performance got of…

  • A Study of Chiriquian Antiquities

    Jane Rosenthal•ARTICLE•Hispanic American Historical Review•1977

  • The Anglo-Saxon gospelbooks of Judith, countess of Flanders: Their text, make-up and function

    Open Access•Patrick McGurk, Jane Rosenthal•ARTICLE•Anglo-Saxon England•1995•References: 6

    The subjects of this paper are four eleventh-century Anglo-Saxon gospel-books and their patron, Judith, countess of Flanders. Two of them, with their distinguished late Anglo-Saxon illuminations and their precious silver-gilt bindings, are among the more celebrated treasures of the Pierpont Morgan Library in New York. The remaining two, which are now preserved at the Hessische Landesbibliothek in Fulda, and at the Archives of Monte Cassino, may n…

  • The Pictorial Arts of the West, 800-1200. C. R. Dodwell

    Jane Rosenthal, Jane E Rosenthal•ARTICLE•Speculum•1997

  • The Role of Art in the Late Anglo-Saxon Church. Richard Gameson

    Jane Rosenthal•ARTICLE•Speculum•1999

  • The Chalcan Woman’s Song: Sex as a Political Metaphor in Fifteenth-Century Mexico

    Open Access•Kay A Read, Jane Rosenthal•ARTICLE•The Americas A Quarterly Review…•2006•Cited by: 5•References: 18

    In 1479 (the year 13-Reed), some men from the towns of Chalco-Amaquemecan and Tlamanalco went for the first time to sing in Mexico-Tenochtitlan: the Mexica (Aztecs) held hegemony in the area, including Chalco. The song they sang was a war song called the “Song of the Woman Warrior.” They played it for the tlatoani, or ruler, Lord Axayacatl (ca 1469-1481), performing it in the patio outside his house of women. Unfortunately, the performance got of…

  • Anonymous versus public student feedback systems: Metacognition and achievement with graduate learners

    Open Access•Melanie Brady, Jane Rosenthal et al.•ARTICLE•Educational Technology Research…•2020

Art (4 works) · History (4 works) · Art history (3 works) · Classics (3 works) · History (3 works) · Ancient history (2 works) · Anglo saxon (2 works) · Classics (2 works) · Computer Science (2 works) · Download (2 works)

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