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P D Clarke

Biographic Data

ID3765866
NAMEP D Clarke
GIVEN NAMESP D
FAMILY NAMEClarke
SIGNATURECLARKE P D
VERIFIEDNo
TOTAL WORKS4
TOTAL CITATIONS2
AUTHOR COUNT4
EDITOR COUNT0
FIRST PUBLICATION YEAR2001
LATEST PUBLICATION YEAR2012
H-INDEX1
  • A Sip from the 'Well of Grace: Medieval Texts from the Apostolic Penitentiary, by Kirsi Salonen and Ludwig Schmugge

    Peter Clarke, P D Clarke•ARTICLE•The English Historical Review•2012

    In a letter of 1473, John Paston II described the papal curia as a ‘well of grace’, meaning a source of spiritual favours, such as the dispensation which he then sought for his brother’s marriage. Historians have increasingly recognised the significance of these papal graces for social, religious, cultural and political history, as well as, more specifically, for the history of the papacy and canon law. English historians in particular have long …

  • Central authority and local powers: The apostolic penitentiary and the English church in the fifteenth century

    Open Access•Peter Clarke, P D Clarke•ARTICLE•Historical Research•2011

    The apostolic penitentiary was the central office of the late medieval Western church concerned with matters of conscience. It authorized absolution of sins in cases reserved to the papacy. It also issued other graces that were a papal monopoly, including dispensations and licences. The office's registers of supplications in the Vatican Archives record requests for these favours from 1410 onwards. This article surveys this valuable evidence for s…

  • Pêche et identité en Acadie: Nouveaux Regards Sur La Culture Et La Ruralité en Milieu Maritime

    Phoebe Clarke, P D Clarke•ARTICLE•Recherches sociographiques•2005•Cited by: 1

    Les régimes économique et social des régions de pêche en Acadie, dérivés de l'écologie et de la géographie, ont été déterminants dans la construction d'une identité collective populaire acadienne. La structure socioéconomique des communautés de pêche, qui s'articule à des pratiques culturelles et à une régulation sociale populaires, reconduit l'influence de la famille étendue et la solidarité communautaire. Peu bousculées par la modernité et l'éc…

  • Peter the Chanter, Innocent III and Theological Views on Collective Guilt and Punishment

    Open Access•P D Clarke•ARTICLE•The Journal of Ecclesiastical…•2001•Cited by: 1

    Innocent III regularised ecclesiastical usage of several penalties which punished the innocent along with the guilty, notably the interdict. His actions need to be understood in their intellectual as well as political context. It has long been thought that Peter the Chanter taught the future pope when he studied theology at Paris. This article presents evidence of the Chanter's radical influence on Innocent's attitude to collective guilt and puni…

  • Pêche et identité en Acadie: Nouveaux Regards Sur La Culture Et La Ruralité en Milieu Maritime

    Phoebe Clarke, P D Clarke•ARTICLE•Recherches sociographiques•2005•Cited by: 1

    Les régimes économique et social des régions de pêche en Acadie, dérivés de l'écologie et de la géographie, ont été déterminants dans la construction d'une identité collective populaire acadienne. La structure socioéconomique des communautés de pêche, qui s'articule à des pratiques culturelles et à une régulation sociale populaires, reconduit l'influence de la famille étendue et la solidarité communautaire. Peu bousculées par la modernité et l'éc…

  • Peter the Chanter, Innocent III and Theological Views on Collective Guilt and Punishment

    Open Access•P D Clarke•ARTICLE•The Journal of Ecclesiastical…•2001•Cited by: 1

    Innocent III regularised ecclesiastical usage of several penalties which punished the innocent along with the guilty, notably the interdict. His actions need to be understood in their intellectual as well as political context. It has long been thought that Peter the Chanter taught the future pope when he studied theology at Paris. This article presents evidence of the Chanter's radical influence on Innocent's attitude to collective guilt and puni…

  • Peter the Chanter, Innocent III and Theological Views on Collective Guilt and Punishment

    Open Access•P D Clarke•ARTICLE•The Journal of Ecclesiastical…•2001•Cited by: 1

    Innocent III regularised ecclesiastical usage of several penalties which punished the innocent along with the guilty, notably the interdict. His actions need to be understood in their intellectual as well as political context. It has long been thought that Peter the Chanter taught the future pope when he studied theology at Paris. This article presents evidence of the Chanter's radical influence on Innocent's attitude to collective guilt and puni…

  • Pêche et identité en Acadie: Nouveaux Regards Sur La Culture Et La Ruralité en Milieu Maritime

    Phoebe Clarke, P D Clarke•ARTICLE•Recherches sociographiques•2005•Cited by: 1

    Les régimes économique et social des régions de pêche en Acadie, dérivés de l'écologie et de la géographie, ont été déterminants dans la construction d'une identité collective populaire acadienne. La structure socioéconomique des communautés de pêche, qui s'articule à des pratiques culturelles et à une régulation sociale populaires, reconduit l'influence de la famille étendue et la solidarité communautaire. Peu bousculées par la modernité et l'éc…

  • Central authority and local powers: The apostolic penitentiary and the English church in the fifteenth century

    Open Access•Peter Clarke, P D Clarke•ARTICLE•Historical Research•2011

    The apostolic penitentiary was the central office of the late medieval Western church concerned with matters of conscience. It authorized absolution of sins in cases reserved to the papacy. It also issued other graces that were a papal monopoly, including dispensations and licences. The office's registers of supplications in the Vatican Archives record requests for these favours from 1410 onwards. This article surveys this valuable evidence for s…

  • A Sip from the 'Well of Grace: Medieval Texts from the Apostolic Penitentiary, by Kirsi Salonen and Ludwig Schmugge

    Peter Clarke, P D Clarke•ARTICLE•The English Historical Review•2012

    In a letter of 1473, John Paston II described the papal curia as a ‘well of grace’, meaning a source of spiritual favours, such as the dispensation which he then sought for his brother’s marriage. Historians have increasingly recognised the significance of these papal graces for social, religious, cultural and political history, as well as, more specifically, for the history of the papacy and canon law. English historians in particular have long …

Political science (4 works) · History (3 works) · Law (3 works) · Medieval Literature and History (3 works) · Philosophy (3 works) · Philosophy (3 works) · Reformation and Early Modern Christianity (3 works) · Classics (2 works) · History (2 works) · Law (2 works)

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