Norman J Girardot
Biographic Data
| ID | 3768660 |
|---|---|
| NAME | Norman J Girardot |
| GIVEN NAMES | Norman J |
| FAMILY NAME | Girardot |
| SIGNATURE | GIRARDOT N J |
| AFFILIATIONS | Lehigh University |
| VERIFIED | No |
| TOTAL WORKS | 23 |
| TOTAL CITATIONS | 17 |
| AUTHOR COUNT | 23 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1972 |
| LATEST PUBLICATION YEAR | 2002 |
| H-INDEX | 2 |
The Victorian Translation of China: James Legge's Oriental Pilgrimage
Pilgrim Legge and the Journey to the West, 1870--1874 2. Professor Legge at Oxford University, 1875--1876 Appendix to Chapter 2: Caricatures of Max Muller and James Legge at Oxford 3. Heretic Legge: Relating Confucianism and Christianity, 1877--1878 4. Decipherer Legge: Finding the Sacred in the Chinese Classics, 1879--1880 5. Comparativist Legge: Describing and Comparing the Religions of China, 1880--1882 6. Translator Legge: Closing the Confuci…
James Legge and the Strange Saga of British Sinology and the Comparative Science of Religions in the Nineteenth Century
James Legge (1815–1897) is primarily remembered today as the heroic translator of the Chinese Classics (1861–1872, 1893–1895). Allowing for changes in stylistic taste, these massive translations are still considered the “standard” versions of works that “classically” and “scripturally” defined a so-called Confucian “great tradition” in China. Unfortunately a fixation on this singular scholarly accomplishment has tended to brand Legge as merely a …
Max Müller's "Sacred Books" and the Nineteenth-Century Production of the Comparative Science of Religions
Daoism and ecology: Ways within a cosmic landscape
Until now, no single work has been devoted to both a scholarly understanding of the complexities of the Daoist tradition and a critical exploration of its contribution to recent environmental concerns. The authors in this volume consider the intersection of Daoism and ecology, looking at the theoretical and historical implications associated with a Daoist approach to the environment. They also analyze perspectives found in Daoist religious texts …
The Victorian Text of Chinese Religion: With Special Reference to the Protestant Paradigm of James Legge's Religions of China
Un aspect important, bien que négligé, dans l'étude de l'orientalisme sinologique du dix-neuvième siècle et de ses conceptions souvent contradictoires de la religion chinoise concerne la relation intime entre la tradition missionnaire et les nouvelles disciplines philologiques ou orientalistes, ainsi qu'avec les nouvelles approches "comparatives" de l'étude des religions non chrétiennes (incarnées dans les travaux de Max Millier). Cet article exa…
Consultation On History, Method, and Theory in the Study of Religion
Ecce Elvis: "Elvis Studies" as a Postmodernist Paradigm for the Academic Study of Religions
Journal Article Ecce Elvis: "Elvis Studies" as a Postmodernist Paradigm for the Academic Study of Religions Get access Elvis Culture. Fans, Faith and Image. By Erika Doss. Lawrence, KS: University Press of Kansas, 1999. 289 pages. N. J. Girardot N. J. Girardot University Distinguished Professor of Religion Studies at Lehigh UniversityBethlehem, PA 18015 Search for other works by this author on: Oxford Academic Google Scholar Journal of the Americ…
Laughing Gods, Weeping Virgins: Laughter in the History of Religion. Ingvild Saelid Gilhus
Finding the Way: James Legge and the Victorian Invention of Taoism
James Legge (1815–97) is primarily known as the great missionary translator of the Confucian Classics (1861–72, 1893–95). However, after his installation as the first Professor of Chinese at Oxford University in 1876, Legge was a close associate of Max Müller and participated in the production of the Sacred Books of the East (1879–1910), the foundational documents for the new discipline known as the comparative science of religions. By virtue of …
Taoist Meditation: The Mao-Shan Tradition of Great Purity
“Very Small Books about very Large Subjecrs”: A Prefatory Appreciation of the Enduring Legacy of Laurence G. Thompson's Chinese Religion, An Introduction
(1992). “Very Small Books about very Large Subjecrs”: A Prefatory Appreciation of the Enduring Legacy of Laurence G. Thompson's Chinese Religion, An Introduction. Journal of Chinese Religions: Vol. 20, No. 1, pp. 9-15
The British Discovery of Buddhism
Response to Neville: In the Night Kitchen
Myth and Meaning in Early Taoism (The Theme of Chaos, Hun-Tun)
Myth and Meaning in Early Taoism: The Theme of Chaos (Hun-Tun)
Myth and Meaning in Early Taoism: The Theme of Chaos
Let's Get Physical: The Way of Liturgical Taoism
Response to Jones: Scholarship Is Never Just the Sum of All Its Variants
Chaotic "Order" (hun-tun) and Benevolent "Disorder" (luan) in the "Chuang Tzu
"Myth and Meaning in the "Tao Te Ching: Chapters 25 and 42
Initiation and Meaning in the Tale of Snow White and the Seven Dwarfs
The psychology of Snow White: What does she hope for? Someday my prince will come. By this Snow White means that she lives her own being as incomplete, pending the arrival of one who will complete her. That is, she lives her own being as not-with (even though she is in some sense with the seven men, Bill, Kevin, Clem, Hubert, Henry, Edward and Dan). But the not-with is experienced as stronger, more real, at this particular instance of time, than …
The Problem of Creation Mythology in the Study of Chinese Religion
Part of the Way: Four Studies on Taoism What Is Taoism? And Other Studies in Chinese Cultural History . Herrlee G. Creel Lao Tzu and Taoism . Max Kaltenmark , Roger Greaves L'Empereur Wou des Han dans…
Finding the Way: James Legge and the Victorian Invention of Taoism
James Legge (1815–97) is primarily known as the great missionary translator of the Confucian Classics (1861–72, 1893–95). However, after his installation as the first Professor of Chinese at Oxford University in 1876, Legge was a close associate of Max Müller and participated in the production of the Sacred Books of the East (1879–1910), the foundational documents for the new discipline known as the comparative science of religions. By virtue of …
Max Müller's "Sacred Books" and the Nineteenth-Century Production of the Comparative Science of Religions
"Myth and Meaning in the "Tao Te Ching: Chapters 25 and 42
Initiation and Meaning in the Tale of Snow White and the Seven Dwarfs
The psychology of Snow White: What does she hope for? Someday my prince will come. By this Snow White means that she lives her own being as incomplete, pending the arrival of one who will complete her. That is, she lives her own being as not-with (even though she is in some sense with the seven men, Bill, Kevin, Clem, Hubert, Henry, Edward and Dan). But the not-with is experienced as stronger, more real, at this particular instance of time, than …
The Problem of Creation Mythology in the Study of Chinese Religion
Part of the Way: Four Studies on Taoism What Is Taoism? And Other Studies in Chinese Cultural History . Herrlee G. Creel Lao Tzu and Taoism . Max Kaltenmark , Roger Greaves L'Empereur Wou des Han dans…
Part of the Way: Four Studies on Taoism What Is Taoism? And Other Studies in Chinese Cultural History . Herrlee G. Creel Lao Tzu and Taoism . Max Kaltenmark , Roger Greaves L'Empereur Wou des Han dans…
The Problem of Creation Mythology in the Study of Chinese Religion
"Myth and Meaning in the "Tao Te Ching: Chapters 25 and 42
Initiation and Meaning in the Tale of Snow White and the Seven Dwarfs
The psychology of Snow White: What does she hope for? Someday my prince will come. By this Snow White means that she lives her own being as incomplete, pending the arrival of one who will complete her. That is, she lives her own being as not-with (even though she is in some sense with the seven men, Bill, Kevin, Clem, Hubert, Henry, Edward and Dan). But the not-with is experienced as stronger, more real, at this particular instance of time, than …
Chaotic "Order" (hun-tun) and Benevolent "Disorder" (luan) in the "Chuang Tzu
Response to Jones: Scholarship Is Never Just the Sum of All Its Variants
Myth and Meaning in Early Taoism: The Theme of Chaos
Let's Get Physical: The Way of Liturgical Taoism
Myth and Meaning in Early Taoism: The Theme of Chaos (Hun-Tun)
Response to Neville: In the Night Kitchen
Myth and Meaning in Early Taoism (The Theme of Chaos, Hun-Tun)
The British Discovery of Buddhism
“Very Small Books about very Large Subjecrs”: A Prefatory Appreciation of the Enduring Legacy of Laurence G. Thompson's Chinese Religion, An Introduction
(1992). “Very Small Books about very Large Subjecrs”: A Prefatory Appreciation of the Enduring Legacy of Laurence G. Thompson's Chinese Religion, An Introduction. Journal of Chinese Religions: Vol. 20, No. 1, pp. 9-15
Taoist Meditation: The Mao-Shan Tradition of Great Purity
Finding the Way: James Legge and the Victorian Invention of Taoism
James Legge (1815–97) is primarily known as the great missionary translator of the Confucian Classics (1861–72, 1893–95). However, after his installation as the first Professor of Chinese at Oxford University in 1876, Legge was a close associate of Max Müller and participated in the production of the Sacred Books of the East (1879–1910), the foundational documents for the new discipline known as the comparative science of religions. By virtue of …
Ecce Elvis: "Elvis Studies" as a Postmodernist Paradigm for the Academic Study of Religions
Journal Article Ecce Elvis: "Elvis Studies" as a Postmodernist Paradigm for the Academic Study of Religions Get access Elvis Culture. Fans, Faith and Image. By Erika Doss. Lawrence, KS: University Press of Kansas, 1999. 289 pages. N. J. Girardot N. J. Girardot University Distinguished Professor of Religion Studies at Lehigh UniversityBethlehem, PA 18015 Search for other works by this author on: Oxford Academic Google Scholar Journal of the Americ…
Laughing Gods, Weeping Virgins: Laughter in the History of Religion. Ingvild Saelid Gilhus
Daoism and ecology: Ways within a cosmic landscape
Until now, no single work has been devoted to both a scholarly understanding of the complexities of the Daoist tradition and a critical exploration of its contribution to recent environmental concerns. The authors in this volume consider the intersection of Daoism and ecology, looking at the theoretical and historical implications associated with a Daoist approach to the environment. They also analyze perspectives found in Daoist religious texts …
The Victorian Text of Chinese Religion: With Special Reference to the Protestant Paradigm of James Legge's Religions of China
Un aspect important, bien que négligé, dans l'étude de l'orientalisme sinologique du dix-neuvième siècle et de ses conceptions souvent contradictoires de la religion chinoise concerne la relation intime entre la tradition missionnaire et les nouvelles disciplines philologiques ou orientalistes, ainsi qu'avec les nouvelles approches "comparatives" de l'étude des religions non chrétiennes (incarnées dans les travaux de Max Millier). Cet article exa…
Consultation On History, Method, and Theory in the Study of Religion
The Victorian Translation of China: James Legge's Oriental Pilgrimage
Pilgrim Legge and the Journey to the West, 1870--1874 2. Professor Legge at Oxford University, 1875--1876 Appendix to Chapter 2: Caricatures of Max Muller and James Legge at Oxford 3. Heretic Legge: Relating Confucianism and Christianity, 1877--1878 4. Decipherer Legge: Finding the Sacred in the Chinese Classics, 1879--1880 5. Comparativist Legge: Describing and Comparing the Religions of China, 1880--1882 6. Translator Legge: Closing the Confuci…
James Legge and the Strange Saga of British Sinology and the Comparative Science of Religions in the Nineteenth Century
James Legge (1815–1897) is primarily remembered today as the heroic translator of the Chinese Classics (1861–1872, 1893–1895). Allowing for changes in stylistic taste, these massive translations are still considered the “standard” versions of works that “classically” and “scripturally” defined a so-called Confucian “great tradition” in China. Unfortunately a fixation on this singular scholarly accomplishment has tended to brand Legge as merely a …
Max Müller's "Sacred Books" and the Nineteenth-Century Production of the Comparative Science of Religions
Philosophy (20 works) · Chinese history and philosophy (15 works) · History (15 works) · Theology (14 works) · Art (10 works) · Buddhism (9 works) · Classics (8 works) · Literature (8 works) · China (7 works) · Taoism (7 works)