I W Mabbett
Biographic Data
| ID | 3768670 |
|---|---|
| NAME | I W Mabbett |
| GIVEN NAMES | I W |
| FAMILY NAME | Mabbett |
| SIGNATURE | MABBETT I W |
| VERIFIED | No |
| TOTAL WORKS | 11 |
| TOTAL CITATIONS | 63 |
| AUTHOR COUNT | 11 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1964 |
| LATEST PUBLICATION YEAR | 2024 |
| H-INDEX | 4 |
Patterns of Kingship and Authority in Traditional Asia
The international East–West philosophy conference (third regional), in conjunction with the Australasian association of philosophy annual conference—9–12 July 1992
(1992). The international East–West philosophy conference (third regional), in conjunction with the Australasian association of philosophy annual conference—9–12 July 1992. Asian Studies Review: Vol. 16, No. 2, pp. 204-205
News item
Conference of the Asian and comparative philosophy society of Australasia
Nagarjuna and Zeno on Motion
Briefly noted
L.G. Bagshawe (trans.). The Maniyadanabon of Shin Sandalinka, Data Paper No. 115, Southeast Asia Program, Cornelll University, Ithaca (N.Y.), 1981. 132 pp, foreword, translator's preface, glossary, preface to 1968 edition by U Myint Hswei. Paper: US$7.00. A. Chamid, The Poorest of the Poor: Three Case Studies from Indonesia, trans, by K. Foulcher, Center of Southeast Asian Studies Working Paper No. 26, Monash University, Melbourne, 1982. 42 pp, p…
The Symbolism of Mount Meru
The ‘Indianization’ of Southeast Asia
How did Indian influence spread in Southeast Asia during the opening centuries of our era? The following quotations give some idea of the extent to which authorities are agreed: It seems almost to be a universal law, that when an inferior civilization comes into contact with a superior one, it gradually tends to be merged into the latter, the rate and extent of this process being determined solely by the capacity of the one to assimilate, and of …
The 'Indianization' of Southeast Asia
From about the second century onwards, principalities ("empires" is probably the wrong word in all the earlier cases) began to appear in Southeast Asia, first along the isthmus of the Malay Peninsula, round the coast of the Gulf of Siam and of the southern part of Vietnam, later in the archipelago and eventually spreading throughout the area now known as Southeast Asia except for the north of Vietnam and parts of the archipelago in the east. Thes…
Varṇas in Angkor and the Indian Caste System
In order to decide whether one can speak of a caste system in a society, one must ask: are status and power completely dissociated, can one find the equivalent of a Brahman/Ksatriya relationship? This question, though it may appear improper, has the virtue of immediately fixing a limit to Indian influence in South-East Asia. Important as this influence has been from the cultural and even social point of view, it would seem, roughly speaking, that…
The Date of the Arthaśāstra
The 'Indianization' of Southeast Asia
From about the second century onwards, principalities ("empires" is probably the wrong word in all the earlier cases) began to appear in Southeast Asia, first along the isthmus of the Malay Peninsula, round the coast of the Gulf of Siam and of the southern part of Vietnam, later in the archipelago and eventually spreading throughout the area now known as Southeast Asia except for the north of Vietnam and parts of the archipelago in the east. Thes…
Varṇas in Angkor and the Indian Caste System
In order to decide whether one can speak of a caste system in a society, one must ask: are status and power completely dissociated, can one find the equivalent of a Brahman/Ksatriya relationship? This question, though it may appear improper, has the virtue of immediately fixing a limit to Indian influence in South-East Asia. Important as this influence has been from the cultural and even social point of view, it would seem, roughly speaking, that…
The ‘Indianization’ of Southeast Asia
How did Indian influence spread in Southeast Asia during the opening centuries of our era? The following quotations give some idea of the extent to which authorities are agreed: It seems almost to be a universal law, that when an inferior civilization comes into contact with a superior one, it gradually tends to be merged into the latter, the rate and extent of this process being determined solely by the capacity of the one to assimilate, and of …
The Symbolism of Mount Meru
The Date of the Arthaśāstra
The Date of the Arthaśāstra
The ‘Indianization’ of Southeast Asia
How did Indian influence spread in Southeast Asia during the opening centuries of our era? The following quotations give some idea of the extent to which authorities are agreed: It seems almost to be a universal law, that when an inferior civilization comes into contact with a superior one, it gradually tends to be merged into the latter, the rate and extent of this process being determined solely by the capacity of the one to assimilate, and of …
The 'Indianization' of Southeast Asia
From about the second century onwards, principalities ("empires" is probably the wrong word in all the earlier cases) began to appear in Southeast Asia, first along the isthmus of the Malay Peninsula, round the coast of the Gulf of Siam and of the southern part of Vietnam, later in the archipelago and eventually spreading throughout the area now known as Southeast Asia except for the north of Vietnam and parts of the archipelago in the east. Thes…
Varṇas in Angkor and the Indian Caste System
In order to decide whether one can speak of a caste system in a society, one must ask: are status and power completely dissociated, can one find the equivalent of a Brahman/Ksatriya relationship? This question, though it may appear improper, has the virtue of immediately fixing a limit to Indian influence in South-East Asia. Important as this influence has been from the cultural and even social point of view, it would seem, roughly speaking, that…
Briefly noted
L.G. Bagshawe (trans.). The Maniyadanabon of Shin Sandalinka, Data Paper No. 115, Southeast Asia Program, Cornelll University, Ithaca (N.Y.), 1981. 132 pp, foreword, translator's preface, glossary, preface to 1968 edition by U Myint Hswei. Paper: US$7.00. A. Chamid, The Poorest of the Poor: Three Case Studies from Indonesia, trans, by K. Foulcher, Center of Southeast Asian Studies Working Paper No. 26, Monash University, Melbourne, 1982. 42 pp, p…
The Symbolism of Mount Meru
Nagarjuna and Zeno on Motion
News item
Conference of the Asian and comparative philosophy society of Australasia
The international East–West philosophy conference (third regional), in conjunction with the Australasian association of philosophy annual conference—9–12 July 1992
(1992). The international East–West philosophy conference (third regional), in conjunction with the Australasian association of philosophy annual conference—9–12 July 1992. Asian Studies Review: Vol. 16, No. 2, pp. 204-205
Patterns of Kingship and Authority in Traditional Asia
History (6 works) · Philosophy (6 works) · Asian Studies and History (5 works) · Epistemology (5 works) · Asian Geopolitics and Ethnography (4 works) · Geography (4 works) · Philosophy (4 works) · Political science (4 works) · Sociology (4 works) · Southeast Asian Sociopolitical Studies (4 works)