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Dan Arnold

Biographic Data

ID3768765
NAMEDan Arnold
GIVEN NAMESDan
FAMILY NAMEArnold
SIGNATUREARNOLD D
AFFILIATIONSUniversity of Chicago
VERIFIEDNo
TOTAL WORKS15
TOTAL CITATIONS8
AUTHOR COUNT15
EDITOR COUNT0
FIRST PUBLICATION YEAR1999
LATEST PUBLICATION YEAR2021
H-INDEX2
  • Pragmatism as Transcendental Philosophy, Part 2: Peirce on God and Personality

    Dan Arnold•ARTICLE•American Journal of Theology &…•2021

    This article is the second part of a two-part essay generally contending that pragmatism, as epitomized by Charles Peirce's 1905 essay “What Pragmatism Is” (henceforth WPI), is aptly characterized as transcendental philosophy, and that this reading is particularly illuminating with regard to Peirce's much-vexed 1908 essay “A Neglected Argument for the Reality of God” (henceforth NA).1 Part 1 introduced Peirce's metaphysical categories (firstness,…

  • Pragmatism as Transcendental Philosophy, Part 1: Peirce in Light of James’s Radical Empiricism

    Dan Arnold•ARTICLE•American Journal of Theology &…•2021

  • Does Thought Reveal What Can Be

    Open Access•Dan Arnold•ARTICLE•Religious Studies Review•2019

  • Where in the brain does Buddhism come from? Critical thoughts regarding Iain McGilchrist’s reflections on religion

    Open Access•Dan Arnold•ARTICLE•Religion Brain & Behavior•2019

    In his interesting reflections on “Cerebral Lateralisation and Religion” in the present volume, Iain McGilchrist clearly understands “religion” as particularly involving theism. When it comes, for

  • The Sense Madhyamaka Makes as a Buddhist Position: Or, How a ‘Performativist Account of the Language of Self’ Makes Sense of ‘No-Self’

    Open Access•Dan Arnold•ARTICLE•Journal of Indian Philosophy•2019•References: 3

  • The Deceptive Simplicity of Nāgārjuna's Arguments Against Motion: Another Look at Mūlamadhyamakakārikā Chapter 2

    Open Access•Dan Arnold•ARTICLE•Journal of Indian Philosophy•2012•Cited by: 2•References: 3

  • Nāgārjuna's Madhyamaka: A Philosophical Introduction – By Jan Westerhoff

    Open Access•Dan Arnold•ARTICLE•Religious Studies Review•2011

  • Self-Awareness (svasaṃvitti) and Related Doctrines of Buddhists Following Dignāga: Philosophical Characterizations of Some of the Main Issues

    Open Access•Dan Arnold•ARTICLE•Journal of Indian Philosophy•2010•Cited by: 2•References: 5

  • Dharmak?rti's Dualism: Critical Reflections on a Buddhist Proof of Rebirth

    Open Access•Dan Arnold•ARTICLE•Philosophy Compass•2008•Cited by: 1•References: 8

    Dharmak?rti, elaborating one of the Buddhist tradition's most complete defenses of rebirth, advanced some of this tradition's most explicitly formulated arguments for mind-body dualism. At the same time, Dharmak?rti himself may turn out to be vulnerable to some of the same kinds of arguments pressed against physicalists. It is revealing, then, that in arguing against physicalism himself, Dharmak?rti does not have available to him what some would …

  • On Semantics and Saṃketa: Thoughts on a Neglected Problem with Buddhist Apoha Doctrine

    Open Access•Dan Arnold•ARTICLE•Journal of Indian Philosophy•2006•Cited by: 2•References: 4

  • Is Svasa vitti Transcendental? A Tentative Reconstruction Following Ś ntarak ita

    Dan Arnold•ARTICLE•Asian Philosophy•2005

  • Intrinsic Validity Reconsidered: A Sympathetic Study of the Mīmāmsaka Inversion of Buddhist Epistemology

    Open Access•Dan Arnold•ARTICLE•Journal of Indian Philosophy•2001•Cited by: 1•References: 3

  • The Cult of Pure Crystal Mountain: Popular Pilgrimage and Visionary Landscape in Southeast Tibet. Toni Huber

    Dan Arnold•ARTICLE•The Journal of Religion•2001

  • Buddhahood Embodied: Sources of Controversy in India and Tibet . John J. Makransky

    Dan Arnold•ARTICLE•The Journal of Religion•2000

  • The Fundamental Wisdom of the Middle Way: Nagarjuna's Mulamadhyamakakarika

    Dan Arnold, Jay L Garfield•ARTICLE•Philosophy East and West•1999

    BLA new translation from the Tibetan, with a verse-by-verse philosophical commentary in English Mulamadhyamakakarika is the foundational text for all Mahayana Buddhism and is one of the most influential works in the history of Indian philosophy

  • The Deceptive Simplicity of Nāgārjuna's Arguments Against Motion: Another Look at Mūlamadhyamakakārikā Chapter 2

    Open Access•Dan Arnold•ARTICLE•Journal of Indian Philosophy•2012•Cited by: 2•References: 3

  • Self-Awareness (svasaṃvitti) and Related Doctrines of Buddhists Following Dignāga: Philosophical Characterizations of Some of the Main Issues

    Open Access•Dan Arnold•ARTICLE•Journal of Indian Philosophy•2010•Cited by: 2•References: 5

  • On Semantics and Saṃketa: Thoughts on a Neglected Problem with Buddhist Apoha Doctrine

    Open Access•Dan Arnold•ARTICLE•Journal of Indian Philosophy•2006•Cited by: 2•References: 4

  • Dharmak?rti's Dualism: Critical Reflections on a Buddhist Proof of Rebirth

    Open Access•Dan Arnold•ARTICLE•Philosophy Compass•2008•Cited by: 1•References: 8

    Dharmak?rti, elaborating one of the Buddhist tradition's most complete defenses of rebirth, advanced some of this tradition's most explicitly formulated arguments for mind-body dualism. At the same time, Dharmak?rti himself may turn out to be vulnerable to some of the same kinds of arguments pressed against physicalists. It is revealing, then, that in arguing against physicalism himself, Dharmak?rti does not have available to him what some would …

  • Intrinsic Validity Reconsidered: A Sympathetic Study of the Mīmāmsaka Inversion of Buddhist Epistemology

    Open Access•Dan Arnold•ARTICLE•Journal of Indian Philosophy•2001•Cited by: 1•References: 3

  • The Fundamental Wisdom of the Middle Way: Nagarjuna's Mulamadhyamakakarika

    Dan Arnold, Jay L Garfield•ARTICLE•Philosophy East and West•1999

    BLA new translation from the Tibetan, with a verse-by-verse philosophical commentary in English Mulamadhyamakakarika is the foundational text for all Mahayana Buddhism and is one of the most influential works in the history of Indian philosophy

  • Buddhahood Embodied: Sources of Controversy in India and Tibet . John J. Makransky

    Dan Arnold•ARTICLE•The Journal of Religion•2000

  • Intrinsic Validity Reconsidered: A Sympathetic Study of the Mīmāmsaka Inversion of Buddhist Epistemology

    Open Access•Dan Arnold•ARTICLE•Journal of Indian Philosophy•2001•Cited by: 1•References: 3

  • The Cult of Pure Crystal Mountain: Popular Pilgrimage and Visionary Landscape in Southeast Tibet. Toni Huber

    Dan Arnold•ARTICLE•The Journal of Religion•2001

  • Is Svasa vitti Transcendental? A Tentative Reconstruction Following Ś ntarak ita

    Dan Arnold•ARTICLE•Asian Philosophy•2005

  • On Semantics and Saṃketa: Thoughts on a Neglected Problem with Buddhist Apoha Doctrine

    Open Access•Dan Arnold•ARTICLE•Journal of Indian Philosophy•2006•Cited by: 2•References: 4

  • Dharmak?rti's Dualism: Critical Reflections on a Buddhist Proof of Rebirth

    Open Access•Dan Arnold•ARTICLE•Philosophy Compass•2008•Cited by: 1•References: 8

    Dharmak?rti, elaborating one of the Buddhist tradition's most complete defenses of rebirth, advanced some of this tradition's most explicitly formulated arguments for mind-body dualism. At the same time, Dharmak?rti himself may turn out to be vulnerable to some of the same kinds of arguments pressed against physicalists. It is revealing, then, that in arguing against physicalism himself, Dharmak?rti does not have available to him what some would …

  • Self-Awareness (svasaṃvitti) and Related Doctrines of Buddhists Following Dignāga: Philosophical Characterizations of Some of the Main Issues

    Open Access•Dan Arnold•ARTICLE•Journal of Indian Philosophy•2010•Cited by: 2•References: 5

  • Nāgārjuna's Madhyamaka: A Philosophical Introduction – By Jan Westerhoff

    Open Access•Dan Arnold•ARTICLE•Religious Studies Review•2011

  • The Deceptive Simplicity of Nāgārjuna's Arguments Against Motion: Another Look at Mūlamadhyamakakārikā Chapter 2

    Open Access•Dan Arnold•ARTICLE•Journal of Indian Philosophy•2012•Cited by: 2•References: 3

  • Does Thought Reveal What Can Be

    Open Access•Dan Arnold•ARTICLE•Religious Studies Review•2019

  • Where in the brain does Buddhism come from? Critical thoughts regarding Iain McGilchrist’s reflections on religion

    Open Access•Dan Arnold•ARTICLE•Religion Brain & Behavior•2019

    In his interesting reflections on “Cerebral Lateralisation and Religion” in the present volume, Iain McGilchrist clearly understands “religion” as particularly involving theism. When it comes, for

  • The Sense Madhyamaka Makes as a Buddhist Position: Or, How a ‘Performativist Account of the Language of Self’ Makes Sense of ‘No-Self’

    Open Access•Dan Arnold•ARTICLE•Journal of Indian Philosophy•2019•References: 3

  • Pragmatism as Transcendental Philosophy, Part 2: Peirce on God and Personality

    Dan Arnold•ARTICLE•American Journal of Theology &…•2021

    This article is the second part of a two-part essay generally contending that pragmatism, as epitomized by Charles Peirce's 1905 essay “What Pragmatism Is” (henceforth WPI), is aptly characterized as transcendental philosophy, and that this reading is particularly illuminating with regard to Peirce's much-vexed 1908 essay “A Neglected Argument for the Reality of God” (henceforth NA).1 Part 1 introduced Peirce's metaphysical categories (firstness,…

  • Pragmatism as Transcendental Philosophy, Part 1: Peirce in Light of James’s Radical Empiricism

    Dan Arnold•ARTICLE•American Journal of Theology &…•2021

Philosophy (13 works) · Indian and Buddhist Studies (10 works) · Epistemology (8 works) · Theology (8 works) · Buddhism (6 works) · Computer Science (6 works) · Philosophy (6 works) · Medieval and Classical Philosophy (4 works) · Philosophy of religion (4 works) · Argument (complex analysis (3 works)

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