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Diane O’donoghue

Biographic Data

ID3771391
NAMEDiane O’donoghue
GIVEN NAMESDiane
FAMILY NAMEO’donoghue
SIGNATUREO’DONOGHUE D
AFFILIATIONSTufts University
ORCID0000-0003-2998-8078
VERIFIEDYes
TOTAL WORKS10
TOTAL CITATIONS4
WORKS AS AUTHOR10
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2000
LATEST PUBLICATION YEAR2022
H-INDEX1
  • Special issue introduction

    Open Access•Diane O’donoghue, Bridget Conley•ARTICLE•Human Remains and Violence An…•2022

    What might become visible if our gaze shifted from the human remains of those who met untimely or violent death as the centre of our analytical gaze, to the margins of the scene in which they appear? The ethics, politics and practices provoked by such remains are not limited to the skeletal figure, but expand outward to implicate proximate material forms and human investments. The authors address these liminal material interactions. The authors a…

  • Last place

    Open Access•Diane O’donoghue•ARTICLE•Human Remains and Violence An…•2022

    Both historical and contemporary records of mass contagion provide occasions for visibility to persons who otherwise remain little recognised and even less studied: those who bury the dead. While global reports attest to self-advocacy among cemetery workers in the current COVID-19 pandemic, the psychological complexities of their labour go virtually unseen. Findings on the experiences of those doing such work reveal a striking contrast. While soc…

  • Amnesias of a Freudian Kind

    Diane O’donoghue, Diane O''Donoghue et al.•ARTICLE•American imago•2021

    Freud's psychoanalytic project was indebted to mechanisms and effects that were made visible by acts of forgetting. Certain terms for that, such as repression, became dynamic constructions within his notions of unconscious functioning. But there is a notable example of a relevant concept, with currency in some later nineteenth-century scientific discourses, that seemingly remained purely descriptive for him: amnesia. This essay, the first of two …

  • Amnesias of a Freudian Kind, Part II

    Diane O’donoghue, Diane O''Donoghue et al.•ARTICLE•American imago•2021

    Amnesias of a Freudian Kind, Part II Diane O'Donoghue (bio) Part II This essay is the second of a two-part series that examines Freud's constructions of amnesia as they participated in "forgetting," both within the mechanisms of his psychoanalytic project and, far less investigated, as a way to fix the borders of his idea of an unconscious. As argued in Part One (O'Donoghue, 2021), the operations of forgetting that Freud would identify with repre…

  • Coda

    Diane O’donoghue, Diane O''Donoghue et al.•ARTICLE•American imago•2019

    Coda:Sigismund's Wolves Diane O'Donoghue (bio) As the essays in this issue vividly illustrate, Freud's "From the History of an Infantile Neurosis"—ubiquitously known as the "Wolf Man" case—can still lead the reader, one hundred years after its publication, down many fascinating yet little-traversed paths. And deep in the forest is the animal that, despite having its name endlessly evoked as the moniker for Freud's essay and the person whose story…

  • Moses in Moravia

    Diane O’donoghue, Diane O''Donoghue et al.•ARTICLE•American imago•2010

    Approaching eighty, Freud, in a letter to Lou Andreas-Salomé, described his engagement with the story of Moses as enduring "throughout the whole of my life." The origins of this relationship, usually traced to Freud's experiences with the narratives of his childhood Bible, may have included early encounters, in the company of his Czech caretaker, with sculptural images as well. The first three years of Freud's life were spent in Moravia, where a …

  • The Magic of the Manifest

    Diane O’donoghue, Diane O''Donoghue et al.•ARTICLE•American imago•2009

    Textual evidence shows that dream interpretation preceded Freud by several millennia, but his method was unprecedented. In asserting that the dream's remembered, or manifest, content was merely a disguise for censored, latent meaning, he associated manifest content with notions of animism and magical thinking that characterized colonialist attitudes toward non-European cultures. This paper examines Freud's investment in devaluing dream imagery an…

  • Lingua Flora

    Diane O’donoghue, Diane Mellyn O''Donoghue et al.•ARTICLE•American imago•2005•Cited by: 1

    Department of Visual and Critical Studies School of the Museum of Fine Arts Tufts University Boston, MA 02115 [email protected]

  • Negotiations of Surface

    Open Access•Diane O’donoghue, Diane O'Donoghue•ARTICLE•Journal of the American…•2004•Cited by: 3•References: 8

    Freud's “The Aetiology of Hysteria” (1896) begins with the description of an excavation. With this passage as a point of departure, the role of archaeology in Freud's early psychoanalytic formulations is examined. The archaeological imagery in his later writings and the collection of ancient objects that came to fill his consulting room and library are well known, but the passage must be contextualized in its own moment to show the influences tha…

  • Critical Distance

    Diane O’donoghue•ARTICLE•Journal of East Asian Archaeology•2000

    Using the approaches of contemporary critical theory, this article examines the construction of the art history of Bronze Age China. In doing so, it becomes evident that an adherence to normative definitions of art and writing has restricted access to the visual resources available from this period. Although there is evidence that significant ideological connections existed between these aspects of early Chinese representation, this relationship …

  • Negotiations of Surface

    Open Access•Diane O’donoghue, Diane O'Donoghue•ARTICLE•Journal of the American…•2004•Cited by: 3•References: 8

    Freud's “The Aetiology of Hysteria” (1896) begins with the description of an excavation. With this passage as a point of departure, the role of archaeology in Freud's early psychoanalytic formulations is examined. The archaeological imagery in his later writings and the collection of ancient objects that came to fill his consulting room and library are well known, but the passage must be contextualized in its own moment to show the influences tha…

  • Lingua Flora

    Diane O’donoghue, Diane Mellyn O''Donoghue et al.•ARTICLE•American imago•2005•Cited by: 1

    Department of Visual and Critical Studies School of the Museum of Fine Arts Tufts University Boston, MA 02115 [email protected]

  • Critical Distance

    Diane O’donoghue•ARTICLE•Journal of East Asian Archaeology•2000

    Using the approaches of contemporary critical theory, this article examines the construction of the art history of Bronze Age China. In doing so, it becomes evident that an adherence to normative definitions of art and writing has restricted access to the visual resources available from this period. Although there is evidence that significant ideological connections existed between these aspects of early Chinese representation, this relationship …

  • Negotiations of Surface

    Open Access•Diane O’donoghue, Diane O'Donoghue•ARTICLE•Journal of the American…•2004•Cited by: 3•References: 8

    Freud's “The Aetiology of Hysteria” (1896) begins with the description of an excavation. With this passage as a point of departure, the role of archaeology in Freud's early psychoanalytic formulations is examined. The archaeological imagery in his later writings and the collection of ancient objects that came to fill his consulting room and library are well known, but the passage must be contextualized in its own moment to show the influences tha…

  • Lingua Flora

    Diane O’donoghue, Diane Mellyn O''Donoghue et al.•ARTICLE•American imago•2005•Cited by: 1

    Department of Visual and Critical Studies School of the Museum of Fine Arts Tufts University Boston, MA 02115 [email protected]

  • The Magic of the Manifest

    Diane O’donoghue, Diane O''Donoghue et al.•ARTICLE•American imago•2009

    Textual evidence shows that dream interpretation preceded Freud by several millennia, but his method was unprecedented. In asserting that the dream's remembered, or manifest, content was merely a disguise for censored, latent meaning, he associated manifest content with notions of animism and magical thinking that characterized colonialist attitudes toward non-European cultures. This paper examines Freud's investment in devaluing dream imagery an…

  • Moses in Moravia

    Diane O’donoghue, Diane O''Donoghue et al.•ARTICLE•American imago•2010

    Approaching eighty, Freud, in a letter to Lou Andreas-Salomé, described his engagement with the story of Moses as enduring "throughout the whole of my life." The origins of this relationship, usually traced to Freud's experiences with the narratives of his childhood Bible, may have included early encounters, in the company of his Czech caretaker, with sculptural images as well. The first three years of Freud's life were spent in Moravia, where a …

  • Coda

    Diane O’donoghue, Diane O''Donoghue et al.•ARTICLE•American imago•2019

    Coda:Sigismund's Wolves Diane O'Donoghue (bio) As the essays in this issue vividly illustrate, Freud's "From the History of an Infantile Neurosis"—ubiquitously known as the "Wolf Man" case—can still lead the reader, one hundred years after its publication, down many fascinating yet little-traversed paths. And deep in the forest is the animal that, despite having its name endlessly evoked as the moniker for Freud's essay and the person whose story…

  • Amnesias of a Freudian Kind

    Diane O’donoghue, Diane O''Donoghue et al.•ARTICLE•American imago•2021

    Freud's psychoanalytic project was indebted to mechanisms and effects that were made visible by acts of forgetting. Certain terms for that, such as repression, became dynamic constructions within his notions of unconscious functioning. But there is a notable example of a relevant concept, with currency in some later nineteenth-century scientific discourses, that seemingly remained purely descriptive for him: amnesia. This essay, the first of two …

  • Amnesias of a Freudian Kind, Part II

    Diane O’donoghue, Diane O''Donoghue et al.•ARTICLE•American imago•2021

    Amnesias of a Freudian Kind, Part II Diane O'Donoghue (bio) Part II This essay is the second of a two-part series that examines Freud's constructions of amnesia as they participated in "forgetting," both within the mechanisms of his psychoanalytic project and, far less investigated, as a way to fix the borders of his idea of an unconscious. As argued in Part One (O'Donoghue, 2021), the operations of forgetting that Freud would identify with repre…

  • Special issue introduction

    Open Access•Diane O’donoghue, Bridget Conley•ARTICLE•Human Remains and Violence An…•2022

    What might become visible if our gaze shifted from the human remains of those who met untimely or violent death as the centre of our analytical gaze, to the margins of the scene in which they appear? The ethics, politics and practices provoked by such remains are not limited to the skeletal figure, but expand outward to implicate proximate material forms and human investments. The authors address these liminal material interactions. The authors a…

  • Last place

    Open Access•Diane O’donoghue•ARTICLE•Human Remains and Violence An…•2022

    Both historical and contemporary records of mass contagion provide occasions for visibility to persons who otherwise remain little recognised and even less studied: those who bury the dead. While global reports attest to self-advocacy among cemetery workers in the current COVID-19 pandemic, the psychological complexities of their labour go virtually unseen. Findings on the experiences of those doing such work reveal a striking contrast. While soc…

Philosophy (8 works) · Art (7 works) · Psychoanalysis (7 works) · Psychology (7 works) · History (6 works) · Epistemology (5 works) · Aesthetics (4 works) · Law (4 works) · Literature (4 works) · Psychoanalytic theory (4 works)

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