Pierre Pichard
Biographic Data
| ID | 377193 |
|---|---|
| NAME | Pierre Pichard |
| GIVEN NAMES | Pierre |
| FAMILY NAME | Pichard |
| SIGNATURE | PICHARD P |
| AFFILIATIONS | École Française d'Extrême-Orient |
| VERIFIED | No |
| TOTAL WORKS | 13 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 13 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1992 |
| LATEST PUBLICATION YEAR | 2017 |
| H-INDEX | 0 |
Le Baphuon – de la restauration à l’histoire architecturale, Pascal Royère
Le 5 février 2014 mourrait Pascal Royère, emporté par un cancer à quarante-huit ans. Architecte, membre de l’École française d’Extrême-Orient (EFEO), il avait achevé en 2011 la restauration du Baphuon, le premier temple-montagne d’Angkor intégralement reconstruit par anastylose. Dès son retour en France, il se préparait à publier l’analyse architecturale du monument, qu’il n’avait cessé d’approfondir pendant les seize années du
Les monastères khmers, une tradition d’art… Dossier photographique
Pichard Pierre, Pottier Christophe. Les monastères khmers, une tradition d’art... Dossier photographique. In: Aséanie 33, 2014. pp. 477-487
Note sur l’orientation des monuments en Asie du Sud-Est
In Southeast Asia, the orientation of ancient monuments commonly said to be “ open to the east” differs frequently from the true east, by being either northward or southward. Most of them could have been originally oriented toward the rising sun, and by measuring their angular deviation from true east it becomes possible to calculate two days, one of them being the approximate day of their foundation (however one cannot compute the specific year)…
Arakan
Myanmar
Moduler la lumière. Galeries et fenêtres, de l'Inde au Cambodge et au Siam
Whereas in Indian temples, windows tend to be quite exceptional (enclosure galleries being made up of porticos facing the inner yard), in Cambodia they form a striking feature of Angkorian architecture. Enclosure galleries are more diversified and generally present many windows on one side and blind windows on the other. One of the walls can be replaced by a portico sustained by pillars facing the inner part of the temple, or even sometimes facin…
Les temples du Cambodge. Architecture et espace sacré, de Hedwige Multzer o’Naghten, avant-propos de Bruno Dagens
Les revues scientifiques ont pour usage de demander à quelqu’un censé être compétent en la matière d’un ouvrage d’en faire le compte rendu. Il n’est pas sûr que ce soit pertinent dans le cas précis de ce livre, une initiation à l’architecture religieuse khmère destinée aux « visiteurs du Cambodge » (p. 22) ou au lecteur profane désireux de comprendre le contexte symbolique et les principes qui ordonnent ces monuments clans l’espace : c’est à un t…
Dechenphug
Conservation works on Dechenphug, a small monastery in Bhutan, were carried out from 1996 to 1999 under the scientific control of Unesco. From the beginning, a strong disagreement was obvious between the ethics of the international organisation and the current local practice. A compromise was eventually agreed, a proof that both approaches are not always irreconcilable. Field training of local actors was a an important component of the project, w…
Tiruvannamalai, a Śaiva Sacred Complex of South India, Vol. 1 (2 Parts)
Sous les voûtes de Pagan (suite)
Sous les voûtes de Pagan
Some 350 temples at Pagan still have mural paintings on their walls or under their vaults. This is the largest corpus of murals from 11th to 14th centuries AD in South-East Asia. On the walls, the large diversity in decorative and iconographie themes calls for a thorough study and monographs on selected temples. The decoration painted under the vaults is more systematic and can be outlined under two main topics : Emblematic motifs, usually circul…
Tiruvannamalai, un lieu saint Sivaite du sud de l'Inde. 4
La composition architecturale des temples de Pagan
Pichard Pierre. La composition architecturale des temples de Pagan. In: Comptes rendus des séances de l'Académie des Inscriptions et Belles-Lettres, 136e année, N. 2, 1992. pp. 357-374
No prominent works on this page.
Tiruvannamalai, un lieu saint Sivaite du sud de l'Inde. 4
La composition architecturale des temples de Pagan
Pichard Pierre. La composition architecturale des temples de Pagan. In: Comptes rendus des séances de l'Académie des Inscriptions et Belles-Lettres, 136e année, N. 2, 1992. pp. 357-374
Tiruvannamalai, a Śaiva Sacred Complex of South India, Vol. 1 (2 Parts)
Sous les voûtes de Pagan (suite)
Sous les voûtes de Pagan
Some 350 temples at Pagan still have mural paintings on their walls or under their vaults. This is the largest corpus of murals from 11th to 14th centuries AD in South-East Asia. On the walls, the large diversity in decorative and iconographie themes calls for a thorough study and monographs on selected temples. The decoration painted under the vaults is more systematic and can be outlined under two main topics : Emblematic motifs, usually circul…
Dechenphug
Conservation works on Dechenphug, a small monastery in Bhutan, were carried out from 1996 to 1999 under the scientific control of Unesco. From the beginning, a strong disagreement was obvious between the ethics of the international organisation and the current local practice. A compromise was eventually agreed, a proof that both approaches are not always irreconcilable. Field training of local actors was a an important component of the project, w…
Moduler la lumière. Galeries et fenêtres, de l'Inde au Cambodge et au Siam
Whereas in Indian temples, windows tend to be quite exceptional (enclosure galleries being made up of porticos facing the inner yard), in Cambodia they form a striking feature of Angkorian architecture. Enclosure galleries are more diversified and generally present many windows on one side and blind windows on the other. One of the walls can be replaced by a portico sustained by pillars facing the inner part of the temple, or even sometimes facin…
Les temples du Cambodge. Architecture et espace sacré, de Hedwige Multzer o’Naghten, avant-propos de Bruno Dagens
Les revues scientifiques ont pour usage de demander à quelqu’un censé être compétent en la matière d’un ouvrage d’en faire le compte rendu. Il n’est pas sûr que ce soit pertinent dans le cas précis de ce livre, une initiation à l’architecture religieuse khmère destinée aux « visiteurs du Cambodge » (p. 22) ou au lecteur profane désireux de comprendre le contexte symbolique et les principes qui ordonnent ces monuments clans l’espace : c’est à un t…
Arakan
Myanmar
Note sur l’orientation des monuments en Asie du Sud-Est
In Southeast Asia, the orientation of ancient monuments commonly said to be “ open to the east” differs frequently from the true east, by being either northward or southward. Most of them could have been originally oriented toward the rising sun, and by measuring their angular deviation from true east it becomes possible to calculate two days, one of them being the approximate day of their foundation (however one cannot compute the specific year)…
Les monastères khmers, une tradition d’art… Dossier photographique
Pichard Pierre, Pottier Christophe. Les monastères khmers, une tradition d’art... Dossier photographique. In: Aséanie 33, 2014. pp. 477-487
Le Baphuon – de la restauration à l’histoire architecturale, Pascal Royère
Le 5 février 2014 mourrait Pascal Royère, emporté par un cancer à quarante-huit ans. Architecte, membre de l’École française d’Extrême-Orient (EFEO), il avait achevé en 2011 la restauration du Baphuon, le premier temple-montagne d’Angkor intégralement reconstruit par anastylose. Dès son retour en France, il se préparait à publier l’analyse architecturale du monument, qu’il n’avait cessé d’approfondir pendant les seize années du
Art (9 works) · Humanities (6 works) · Archaeology (4 works) · Geography (4 works) · Indian and Buddhist Studies (4 works) · Vietnamese History and Culture Studies (4 works) · Cambodian History and Society (3 works) · History (3 works) · Philosophy (3 works) · Southeast Asian Sociopolitical Studies (3 works)