D Gillespie
Biographic Data
| ID | 3781 |
|---|---|
| NAME | D Gillespie |
| GIVEN NAMES | D |
| FAMILY NAME | Gillespie |
| SIGNATURE | GILLESPIE D |
| AFFILIATIONS | University of Florida |
| ORCID | 0000-0002-6697-4268 |
| VERIFIED | Yes |
| TOTAL WORKS | 63 |
| TOTAL CITATIONS | 259 |
| AUTHOR COUNT | 63 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1990 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 7 |
Blocks, Bricks, and Material Practices of Intersubjectification at Pre-Columbian La Venta, Mexico
La Venta, a Middle Formative period (ca. 800–400 BC) Olmec regional center on Mexico’s Gulf Coast, is famous for its ritual deposits of thousands of stacked serpentine blocks. These hypertrophic “massive offerings” were treated as evidence for an elite group who controlled this wealth and commanded the labor of countless commoners. The early appearance of social inequality evident by these greenstone objects provides an opportunity to investigate…
An archaeological evaluation of the Olmec “royal tombs” at La Venta, Mexico
At La Venta, Mexico, the Middle Formative Olmec regional center, the existence of individual leaders is interpreted from the evidence of monumental stone portraiture and several tombs believed to house the bodies of a sequence of kings late in La Venta's history. The status of these latter features as graves, however, has been debated since soon after they were excavated in the 1940s, especially because they generally lacked osteological material…
An archaeological evaluation of the Olmec “Royal Tombs” at La Venta, Mexico – Corrigendum
The Aztec Kings: The Construction of Rulership in Mexican History
Jackson, Sarah E: Politics of the Maya Court. Hierarchy and Change in the Late Classic Period
Anthropos , Seite 701 - 702
A 3d model of Complex A, La Venta, Mexico
Aspectos corporativos de la persona (personhood) y la encarnación (embodiment) entre los mayas del período clásico
Estudios recientes han clasificado la diversidad cultural de Mesoamérica según dos estrategias político-económicas opuestas. En la estrategia de red el poder es ejercido por individuos, mientras en la estrategia corporativa el poder es compartido entre grupos corporativos grandes. Se piensa que la civilización maya del periodo Clásico desarrolló la estrategia de red, mientras que Teotihuacan aprovechó la estrategia corporativa. Se considera como …
Early monumentality in North America: Another comparative perspective for Africa
This article briefly considers early monumental constructions in North America, including Mesoamerica, presenting similarities and differences with the African examples in this special issue. Comparing monumentality in Africa with another major world area expands the potential types of archaeologically visible processes involved in building monumental or quasi-monumental structures, while still recognising their different material and historical …
Archaeological Drawings as Re-Presentations: The Maps of Complex A, La Venta, Mexico
Scientific drawings, including maps, are increasingly recognized as theory-laden media for conveying information. The degree to which this quality impacts archaeological interpretations is revealed in the history of the published maps of La Venta, a Formative period Mesoamerican regional center. La Venta is pivotal to understanding the Olmec culture of Mexico's Gulf Coast, yet archaeological knowledge is based primarily on one small portion of th…
HIV infection and contraceptive need among female Ethiopian voluntary HIV counseling and testing clients
Despite political endorsement of voluntary HIV counseling and testing (VCT), and family planning integration in Ethiopia, little is known about the reproductive health needs of VCT clients. We estimated contraceptive prevalence and need among 646 Ethiopian female VCT clients. We compared socio-demographic characteristics of contracepting VCT clients to those with unmet need and examined how these characteristics are associated with having unmet c…
Maya Memory Work
The critical role of social or collective memory in ongoing processes of societal reproduction and transformation is well acknowledged by anthropologists and is being increasingly modeled in archaeological interpretations as well. Investigating how social memory impacted the materialities and historical trajectories of the Maya civilization has great potential for advancing archaeological methodologies as well as enlarging our knowledge of the Ma…
Inside and Outside: Residential Burial at Formative Period Chalcatzingo, Mexico
At Chalcatzingo, Mexico, an early regional center, the common location for burials was under house floors, but some high-status burials occurred in more open spaces. These latter were also residential burials, interred within the landed domain of social units. Although both "inside" and "outside" burials drew on claims of ancestral continuity, it is important to explore the differences they entailed. Investigating how repeated mortuary practices …
The Tira de Tepechpan: Negotiating Place under Aztec and Spanish Rule
The tira was a pictographic book painted on a strip of bark paper and used in late pre-Hispanic Mexico especially to record dynastic information for important cities. Tepechpan, however, was a minor settlement in the Aztec realm, under the hegemony of a major capital, Tetzcoco. How and why Tepechpan elites used the tira format to assert their claims to political legitimacy in reference to both pre-Hispanic Aztec and colonial Spanish domains is th…
Material Cultures, Material Minds: The Impact of Things on Human Thought, Society, and Evolution by Nicole Boivin
Janaab' Pakal of Palenque: Reconstructing the Life and Death of a Maya Ruler - Edited by Vera Tiesler and Andrea Cucina
Archeology Division
Archeology Division
Archeology Division
Commentary: The Future of Archaeological Anthropology
Chapter 15. Archaeology Is Anthropology
Chapter 1. Is Archaeology Anthropology
Chapter 8. Teaching Archaeology as Anthropology
Middle Formative Domestic Ritual at Chalcatzingo, Morelos
Chapter 4. Body and Soul among the Maya: Keeping the Spirits in Place
The prehispanic Maya are known to have commonly interred their dead beneath the floors or within the platforms of domestic structures. This custom has been interpreted as part of a larger complex of rituals and beliefs associated with ancestor veneration. By continually curating the bones of deceased family members within their own domestic space, the surviving members of the household may have strengthened their rights to material property belie…
Archeology Division: Staley Book Prize Nominations Needed
Rethinking Ancient Maya Social Organization: Replacing "Lineage" with "House
Long-standing disagreements concerning prehispanic Maya kinship and social organization have focused on the nature of their corporate groups, generally presumed to have been lineages. Specific debates center on whether the lineages were patrilineal or incorporated some kind of double-descent reckoning, how descent was combined with locality to define a group, and the status of lineage-outsiders within a group. It is argued here that Maya social o…
Playing with Power: Ballcourts and Political Ritual in Southern Mesoamerica [and Comments and Reply]
Chapter 4. Body and Soul among the Maya: Keeping the Spirits in Place
The prehispanic Maya are known to have commonly interred their dead beneath the floors or within the platforms of domestic structures. This custom has been interpreted as part of a larger complex of rituals and beliefs associated with ancestor veneration. By continually curating the bones of deceased family members within their own domestic space, the surviving members of the household may have strengthened their rights to material property belie…
Maya Memory Work
The critical role of social or collective memory in ongoing processes of societal reproduction and transformation is well acknowledged by anthropologists and is being increasingly modeled in archaeological interpretations as well. Investigating how social memory impacted the materialities and historical trajectories of the Maya civilization has great potential for advancing archaeological methodologies as well as enlarging our knowledge of the Ma…
Archaeological Drawings as Re-Presentations: The Maps of Complex A, La Venta, Mexico
Scientific drawings, including maps, are increasingly recognized as theory-laden media for conveying information. The degree to which this quality impacts archaeological interpretations is revealed in the history of the published maps of La Venta, a Formative period Mesoamerican regional center. La Venta is pivotal to understanding the Olmec culture of Mexico's Gulf Coast, yet archaeological knowledge is based primarily on one small portion of th…
Llano del Jicaro: An Olmec monument workshop
Llano del Jícaro, Veracruz, is a workshop site where Olmec monuments were carved from exposed boulders of Cerro Cintepec basalt. The site, which lies in the hinterland of the major Olmec center of Laguna de los Cerros, was discovered in 1960 by Alfonso Medellín Zenil, who moved one of its unfinished monuments to the Museum of Anthropology in Jalapa. In 1991 more intensive archaeological investigations at Llano del Jícaro located nine additional b…
The Aztec Kings: The Construction of Rulership in Mexica History
Deity Relationships in Mesoamerican Cosmologies: The case of the Maya God L
The study of deity images in pre-Columbian Mesoamerican artworks and pictographic texts has been dominated by a concern to classify them for identification of the individual gods. The usual approach has been taxonomic classification, emphasizing the attributes consistently shared by various images to distinguish them as members of a single class (i.e., a single deity). However, identifying criteria are shared by more than one deity class, and the…
Aztec and Maya Myths
Mesoamerican Writing Systems: Propaganda, Myth, and History in Four Ancient Civilizations
A 3d model of Complex A, La Venta, Mexico
Early monumentality in North America: Another comparative perspective for Africa
This article briefly considers early monumental constructions in North America, including Mesoamerica, presenting similarities and differences with the African examples in this special issue. Comparing monumentality in Africa with another major world area expands the potential types of archaeologically visible processes involved in building monumental or quasi-monumental structures, while still recognising their different material and historical …
Inside and Outside: Residential Burial at Formative Period Chalcatzingo, Mexico
At Chalcatzingo, Mexico, an early regional center, the common location for burials was under house floors, but some high-status burials occurred in more open spaces. These latter were also residential burials, interred within the landed domain of social units. Although both "inside" and "outside" burials drew on claims of ancestral continuity, it is important to explore the differences they entailed. Investigating how repeated mortuary practices …
The Aztec Kings: The Construction of Rulership in Mexican History
The Rabbit on the Face of the Moon: Mythology in the Mesoamerican Tradition
Eighteen essays provide an accessible, entertaining look into a system of millennia-old legends and beliefs.Mythology is one of the great creations of humankind. It forms the core of sacred books and reflects the deepest preoccupations of human beings, their most intimate secrets, their glories, and their infamies.In 1990, Alfredo Lopez Austin, one of the foremost scholars of ancient Mesoamerican thought, began a series of essays about mythology …
An archaeological evaluation of the Olmec “royal tombs” at La Venta, Mexico
At La Venta, Mexico, the Middle Formative Olmec regional center, the existence of individual leaders is interpreted from the evidence of monumental stone portraiture and several tombs believed to house the bodies of a sequence of kings late in La Venta's history. The status of these latter features as graves, however, has been debated since soon after they were excavated in the 1940s, especially because they generally lacked osteological material…
Chapter 15. Archaeology Is Anthropology
Chapter 8. Teaching Archaeology as Anthropology
The Aztec Kings: The Construction of Rulership in Mexican History
Ballgames and Boundaries
Mesoamerica's Ancient Cities: Aerial Views of Precolumbian Ruins in Mexico, Guatemala, Belize, and Honduras . William M. Ferguson and Arthur H. Rohn
The Aztec Kings: The Construction of Rulership in Mexica History
Aztecs: An Interpretation
Mesoamerican Dualism/Dualismo Mesoamericano
Social/Cultural Anthropology: The Codex Mendoza, Volumes 1–4. Frances F. Berdan and Patricia Rieff Anawalt
Llano del Jicaro: An Olmec monument workshop
Llano del Jícaro, Veracruz, is a workshop site where Olmec monuments were carved from exposed boulders of Cerro Cintepec basalt. The site, which lies in the hinterland of the major Olmec center of Laguna de los Cerros, was discovered in 1960 by Alfonso Medellín Zenil, who moved one of its unfinished monuments to the Museum of Anthropology in Jalapa. In 1991 more intensive archaeological investigations at Llano del Jícaro located nine additional b…
Mesoamerican Writing Systems: Propaganda, Myth, and History in Four Ancient Civilizations
Aztec and Maya Myths
Playing with Power: Ballcourts and Political Ritual in Southern Mesoamerica [and Comments and Reply]
Deity Relationships in Mesoamerican Cosmologies: The case of the Maya God L
The study of deity images in pre-Columbian Mesoamerican artworks and pictographic texts has been dominated by a concern to classify them for identification of the individual gods. The usual approach has been taxonomic classification, emphasizing the attributes consistently shared by various images to distinguish them as members of a single class (i.e., a single deity). However, identifying criteria are shared by more than one deity class, and the…
The Rabbit on the Face of the Moon: Mythology in the Mesoamerican Tradition
Eighteen essays provide an accessible, entertaining look into a system of millennia-old legends and beliefs.Mythology is one of the great creations of humankind. It forms the core of sacred books and reflects the deepest preoccupations of human beings, their most intimate secrets, their glories, and their infamies.In 1990, Alfredo Lopez Austin, one of the foremost scholars of ancient Mesoamerican thought, began a series of essays about mythology …
Archelogy Division
Archeology Division: Ashmore is 2000 Distinguished Lecturer
Archeology Division: Call for nominations
Archeology Division: AD Activities at the AAA
Archeology Division: New AD Officers
Archeology Division: Decrease in AD Dues
Archeology Division: AP3A on Display
Archeology Division: Get Ready for 2001 in Washington
Archeology Division: History of Archaeology Interest Group
Archeology Division: Nominations Needed for AD Positions
Archeology Division: Spring 2001 Field School in Arizona
Archeology Division: Spring Field School in Belize
History (43 works) · Computer Science (36 works) · Citation (33 works) · Library science (33 works) · Sociology (32 works) · Anthropology (23 works) · Archaeology (23 works) · Art history (23 works) · Latin American history and culture (19 works) · History (16 works)