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Morris Berman

Biographic Data

ID3785197
NAMEMorris Berman
GIVEN NAMESMorris
FAMILY NAMEBerman
SIGNATUREBERMAN M
AFFILIATIONS8015 Greenwood Avenue N., #305, Seattle, WA 98103.
VERIFIEDNo
TOTAL WORKS12
TOTAL CITATIONS8
AUTHOR COUNT12
EDITOR COUNT0
FIRST PUBLICATION YEAR1972
LATEST PUBLICATION YEAR2001
H-INDEX2
  • Wandering God

    Open Access•Mathias Guenther, Morris Berman•ARTICLE•Anthropologica•2001

    Wandering God is the third of a remarkable trilogy on the evolution and diversity of the patterns thought and consciousness of Homo sapiens through the ages. Their manifestation, in spirituality and corporeality, were the themes of the previous two books, respectively, The Reenchantment of the World (1981) and Coming to Our Senses (1989). What Berman deals with in the present book, with impressive intellectual scope and erudition, is the shift of…

  • Wandering God

    Morris Berman•BOOK•Wandering God•2000

  • The

    Open Access•Morris Berman•ARTICLE•Journal of Humanistic Psychology•1996•References: 8

    Systems theory, and holistic thinking in general, has become very popular as a worldview and mode of explanation in recent years because of a number of epistemological advantages it displays over positivist science and the mechanical paradigm. It has been applied to the analysis of major historical changes, the etiology of certain diseases, as well as to ecology and basic perceptions of the earth. Yet a closer look at the systemic or holistic par…

  • Coming to Our Senses

    Morris Berman•BOOK•Coming to our senses•1990

  • The Roots of Reality

    Open Access•Morris Berman•ARTICLE•Journal of Humanistic Psychology•1989•Cited by: 1•References: 1

    The Tree of Knowledge, by Humberto Maturana and Francisco Varela, is a landmark attempt to integrate biology, cognition, and epistemology into a single science, reversing the dualism of fact and value, and of observer and observed, that has haunted the West since the seventeenth century. The authors see perception as a reciprocal and interacting phenomenon, a "dance of congruity" that takes place between a living entity and its environment. This,…

  • The Cybernetic Dream of the Twenty-First Century

    Open Access•Morris Berman•ARTICLE•Journal of Humanistic Psychology•1986•Cited by: 4•References: 3

    Over the last few decades, several critics of modern science have been able to demonstrate that science is not a value-free instrument for ascertaining truth, as many believe, but is rather a mode of cognition whose very "neutrality" constitutes its bias. That is to say, science is ultimately zweckrational (purposive-rational); it projects a world of pure form that can be bent to any purpose. In the last analysis, "value-free" really means "posse…

  • Science and Social Passion

    Margaret Jacobs, Margaret C Jacob et al.•ARTICLE•Journal of the History of Ideas•1982

    Michael Hunter, Science and Society in Restoration England. Cambridge, Cambridge University Press, 1981,233 pp., plus introduction and appendix. John Bowle, John Evelyn and His World. A Biography. London, Routledge & Kegan Paul, 1981, 277 pp. Brian Easlea, Witch-hunting, Magic and the New Philosophy. An Introduction to Debates of the Scientific Revolution, 1450-1750. Harvester Press, Brighton, Sussex and Humanities Press, Atlantic Highlands, New …

  • The reenchantment of the world

    Morris Berman•BOOK•The reenchantment of the world•1981

  • Social Change and Scientific Organisation

    Diana Allan, D G C Allan et al.•ARTICLE•Technology and Culture•1979•Cited by: 1

  • Science in Victorian Manchester

    David P Miller, Robert H Kargon et al.•ARTICLE•The Journal of Interdisciplinary…•1979

  • The Emergence of Agricultural Science

    Morris Berman•ARTICLE•Isis•1977

  • The Early Years of the Royal Institution 1799-1810

    Open Access•Morris Berman•ARTICLE•Science studies•1972•Cited by: 2

    It is generally agreed that English science in the eighteenth century was not a very inspired affair. With the death of Newton in 1 727, the 'scientific spirit', asJ. T. Merz termed it, passed from England to France.' Certainly, there was no lack of individual talent, as the names of Hales, Cavendish, Priestley, Herschel, and Maskelyne might indicate; but there was no scientific community as such. While the French were busy developing a scientifi…

  • The Cybernetic Dream of the Twenty-First Century

    Open Access•Morris Berman•ARTICLE•Journal of Humanistic Psychology•1986•Cited by: 4•References: 3

    Over the last few decades, several critics of modern science have been able to demonstrate that science is not a value-free instrument for ascertaining truth, as many believe, but is rather a mode of cognition whose very "neutrality" constitutes its bias. That is to say, science is ultimately zweckrational (purposive-rational); it projects a world of pure form that can be bent to any purpose. In the last analysis, "value-free" really means "posse…

  • The Early Years of the Royal Institution 1799-1810

    Open Access•Morris Berman•ARTICLE•Science studies•1972•Cited by: 2

    It is generally agreed that English science in the eighteenth century was not a very inspired affair. With the death of Newton in 1 727, the 'scientific spirit', asJ. T. Merz termed it, passed from England to France.' Certainly, there was no lack of individual talent, as the names of Hales, Cavendish, Priestley, Herschel, and Maskelyne might indicate; but there was no scientific community as such. While the French were busy developing a scientifi…

  • The Roots of Reality

    Open Access•Morris Berman•ARTICLE•Journal of Humanistic Psychology•1989•Cited by: 1•References: 1

    The Tree of Knowledge, by Humberto Maturana and Francisco Varela, is a landmark attempt to integrate biology, cognition, and epistemology into a single science, reversing the dualism of fact and value, and of observer and observed, that has haunted the West since the seventeenth century. The authors see perception as a reciprocal and interacting phenomenon, a "dance of congruity" that takes place between a living entity and its environment. This,…

  • Social Change and Scientific Organisation

    Diana Allan, D G C Allan et al.•ARTICLE•Technology and Culture•1979•Cited by: 1

  • The Early Years of the Royal Institution 1799-1810

    Open Access•Morris Berman•ARTICLE•Science studies•1972•Cited by: 2

    It is generally agreed that English science in the eighteenth century was not a very inspired affair. With the death of Newton in 1 727, the 'scientific spirit', asJ. T. Merz termed it, passed from England to France.' Certainly, there was no lack of individual talent, as the names of Hales, Cavendish, Priestley, Herschel, and Maskelyne might indicate; but there was no scientific community as such. While the French were busy developing a scientifi…

  • The Emergence of Agricultural Science

    Morris Berman•ARTICLE•Isis•1977

  • Social Change and Scientific Organisation

    Diana Allan, D G C Allan et al.•ARTICLE•Technology and Culture•1979•Cited by: 1

  • Science in Victorian Manchester

    David P Miller, Robert H Kargon et al.•ARTICLE•The Journal of Interdisciplinary…•1979

  • The reenchantment of the world

    Morris Berman•BOOK•The reenchantment of the world•1981

  • Science and Social Passion

    Margaret Jacobs, Margaret C Jacob et al.•ARTICLE•Journal of the History of Ideas•1982

    Michael Hunter, Science and Society in Restoration England. Cambridge, Cambridge University Press, 1981,233 pp., plus introduction and appendix. John Bowle, John Evelyn and His World. A Biography. London, Routledge & Kegan Paul, 1981, 277 pp. Brian Easlea, Witch-hunting, Magic and the New Philosophy. An Introduction to Debates of the Scientific Revolution, 1450-1750. Harvester Press, Brighton, Sussex and Humanities Press, Atlantic Highlands, New …

  • The Cybernetic Dream of the Twenty-First Century

    Open Access•Morris Berman•ARTICLE•Journal of Humanistic Psychology•1986•Cited by: 4•References: 3

    Over the last few decades, several critics of modern science have been able to demonstrate that science is not a value-free instrument for ascertaining truth, as many believe, but is rather a mode of cognition whose very "neutrality" constitutes its bias. That is to say, science is ultimately zweckrational (purposive-rational); it projects a world of pure form that can be bent to any purpose. In the last analysis, "value-free" really means "posse…

  • The Roots of Reality

    Open Access•Morris Berman•ARTICLE•Journal of Humanistic Psychology•1989•Cited by: 1•References: 1

    The Tree of Knowledge, by Humberto Maturana and Francisco Varela, is a landmark attempt to integrate biology, cognition, and epistemology into a single science, reversing the dualism of fact and value, and of observer and observed, that has haunted the West since the seventeenth century. The authors see perception as a reciprocal and interacting phenomenon, a "dance of congruity" that takes place between a living entity and its environment. This,…

  • Coming to Our Senses

    Morris Berman•BOOK•Coming to our senses•1990

  • The

    Open Access•Morris Berman•ARTICLE•Journal of Humanistic Psychology•1996•References: 8

    Systems theory, and holistic thinking in general, has become very popular as a worldview and mode of explanation in recent years because of a number of epistemological advantages it displays over positivist science and the mechanical paradigm. It has been applied to the analysis of major historical changes, the etiology of certain diseases, as well as to ecology and basic perceptions of the earth. Yet a closer look at the systemic or holistic par…

  • Wandering God

    Morris Berman•BOOK•Wandering God•2000

  • Wandering God

    Open Access•Mathias Guenther, Morris Berman•ARTICLE•Anthropologica•2001

    Wandering God is the third of a remarkable trilogy on the evolution and diversity of the patterns thought and consciousness of Homo sapiens through the ages. Their manifestation, in spirituality and corporeality, were the themes of the previous two books, respectively, The Reenchantment of the World (1981) and Coming to Our Senses (1989). What Berman deals with in the present book, with impressive intellectual scope and erudition, is the shift of…

Sociology (7 works) · History (4 works) · Law (4 works) · Philosophy (4 works) · Philosophy (4 works) · Political science (4 works) · Epistemology (3 works) · Law (3 works) · Computer Science (2 works) · Economics (2 works)

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