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Andrew Fix

Biographic Data

ID3785375
NAMEAndrew Fix
GIVEN NAMESAndrew
FAMILY NAMEFix
SIGNATUREFIX A
AFFILIATIONSLafayette College
VERIFIEDNo
TOTAL WORKS22
TOTAL CITATIONS3
AUTHOR COUNT22
EDITOR COUNT0
FIRST PUBLICATION YEAR1985
LATEST PUBLICATION YEAR2017
H-INDEX1
  • Sparks of Reason

    Open Access•Andrew C Fix, Andrew Fix•ARTICLE•Renaissance Quarterly•2017

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • De ingebeelde chaos, written by Hendrik Wyermars

    Andrew Fix•ARTICLE•Church History and Religious…•2016

  • Prophecy and Reason

    Andrew Fix, Andrew Cooper Fix•BOOK•Prophecy and Reason•2014

  • 'Unserm grossen Bekker ein Denkmal'? Balthasar Bekkers Betoverde Weereld in den deutschen Landen zwischen Orthodoxie und Aufklärung

    Andrew Fix•ARTICLE•Church History and Religious…•2011

    With reference to the publication of the Offer Memorandum today, Brill and De Gruyter jointly announce that de Gruyter is making a recommended public offer to all Securityholders for all Securities at an Offer Price of EUR 27.50 per Security (cum dividend)

  • What Happened to Balthasar Bekker in England? A Mystery in the History of Publishing

    Andrew Fix•ARTICLE•Church History and Religious…•2010

    This article looks at the fate of Balthasar Bekker's De Betoverde Weereld in England. The famous work opposing the earthly activity of evil spirits, rejecting the reality of witchcraft, and debunking spirit stories by suggesting natural causes for the supposed supernatural events, was published in Amsterdam (following a rowe with the original Leeuwarden publisher) by Anthony van Dale in 1692–1693 and caused an intense controversy. Bekker was a st…

  • Justification and Merit

    Johann Heinz, Andrew Fix et al.•ARTICLE•Renaissance and Reformation•2009

    on Luther, Jean Wirth has written "In this end of the twentieth cen- tury, when ecumenicism is the order ofthe day among Christians in industrialized countries . . .what is most important to Luther scholars is to deny the revolutionary nature of the Reformation and to connect Luther to the old church by his sense of obedience, his fear of disorder, and his abiding faith" (p.484).According to

  • Calvinists and Libertines

    Andrew Fix, Benjamin J Kaplan•ARTICLE•The American Historical Review•1997

    After the Reformation, the Dutch Republic emerged as the most religiously tolerant country in seventeenth-century Europe. Benjamin Kaplan examines the reasons behind this phenomenon, focusing on the struggle of Calvinist reformers to realize their theocratic aspirations in the Netherlands, and the fierce opposition offered to them by a large, amorphous group of people known as 'Libertines'. Nowhere was this struggle more intense than in Utrecht, …

  • The Enlightenment's Fable

    Andrew Fix, E J Hundert•ARTICLE•The American Historical Review•1996

  • The Nobility of Holland

    Andrew C Fix, Andrew Fix et al.•ARTICLE•The Journal of Interdisciplinary…•1995

    1. Introduction 2. Virtue and descent 3. The weight of numbers: demographic trends and forces 4. Endogamy and misalliances 5. Incomes and expenditures 6. Manors and honours 7. Beggars and loyalists 8. Integration and apartheid 9. Conclusion: knights and regents Bibliography Index

  • The Making of a Bourgeois State

    Andrew Fix, Marjolein C ''T Hart•ARTICLE•The Journal of Interdisciplinary…•1995

  • Emden and the Dutch Revolt

    Andrew Fix•ARTICLE•Sixteenth Century Journal•1994

  • Civic Calvinism in Northwestern Germany and the Netherlands

    Andrew Fix, Heinz Schilling•ARTICLE•The American Historical Review•1993

  • The Political Thought of the Dutch Revolt 1555-1590

    Andrew Fix•ARTICLE•Sixteenth Century Journal•1993

  • Balthasar bekker and the crisis of cartesianism

    Andrew Fix•ARTICLE•History of European Ideas•1993•Cited by: 1•References: 2

    (1993). Balthasar bekker and the crisis of cartesianism. History of European Ideas: Vol. 17, No. 5, pp. 575-588

  • Prophecy and Reason

    Edwin J Van Kley, Andrew C Fix et al.•ARTICLE•The American Historical Review•1992

    During the second half of the seventeenth century the entire intellectual framework of educated Europe underwent a radical transformation. A secularized view of humanity and nature was replacing faith in the direct operation of God's will in the temporal world, while a growing confidence in human reason and the Scientific Revolution turned back the epistemological skepticism spawned by the Reformation. By focusing on the Dutch Collegiants, a radi…

  • Witchcraft in the Netherlands from the Fourteenth to the Twentieth Century. History of the Low Countries. I

    Andrew Fix, Marijke Gijswijt‐Hofstra et al.•ARTICLE•The Journal of Interdisciplinary…•1992

  • Angels, Devils, and Evil Spirits in Seventeenth-Century Thought

    Andrew Fix•ARTICLE•Journal of the History of Ideas•1989•Cited by: 2

    Analyse du milieu collegiant (et plus precisement des positions de B. Bekker sur le mal) qui marque une transition importante entre le cartesianisme et les Lumieres

  • The Dutch Gentry 1500-1650

    Andrew Fix•ARTICLE•Sixteenth Century Journal•1988

  • Radical Reformation and Second Reformation in Holland

    Andrew Fix•ARTICLE•Sixteenth Century Journal•1987

    Andrew Fix, Radical Reformation and Second Reformation in Holland: The Intellectual Consequences of the Sixteenth-Century Religious Upheaval and the Coming of a Rational World View, The Sixteenth Century Journal, Vol. 18, No. 1 (Spring, 1987), pp. 63-80

  • Religious Origins of Modern Science

    Andrew Fix•ARTICLE•Isis•1986

  • De Visie op de Joden in de Nadere Reformatie Tijdens het Eerste Kwart van de Zeventiende Eeuw

    Andrew Fix•ARTICLE•Sixteenth Century Journal•1985

  • Gouda in Revolt

    Andrew Fix•ARTICLE•Sixteenth Century Journal•1985

  • Angels, Devils, and Evil Spirits in Seventeenth-Century Thought

    Andrew Fix•ARTICLE•Journal of the History of Ideas•1989•Cited by: 2

    Analyse du milieu collegiant (et plus precisement des positions de B. Bekker sur le mal) qui marque une transition importante entre le cartesianisme et les Lumieres

  • Balthasar bekker and the crisis of cartesianism

    Andrew Fix•ARTICLE•History of European Ideas•1993•Cited by: 1•References: 2

    (1993). Balthasar bekker and the crisis of cartesianism. History of European Ideas: Vol. 17, No. 5, pp. 575-588

  • De Visie op de Joden in de Nadere Reformatie Tijdens het Eerste Kwart van de Zeventiende Eeuw

    Andrew Fix•ARTICLE•Sixteenth Century Journal•1985

  • Gouda in Revolt

    Andrew Fix•ARTICLE•Sixteenth Century Journal•1985

  • Religious Origins of Modern Science

    Andrew Fix•ARTICLE•Isis•1986

  • Radical Reformation and Second Reformation in Holland

    Andrew Fix•ARTICLE•Sixteenth Century Journal•1987

    Andrew Fix, Radical Reformation and Second Reformation in Holland: The Intellectual Consequences of the Sixteenth-Century Religious Upheaval and the Coming of a Rational World View, The Sixteenth Century Journal, Vol. 18, No. 1 (Spring, 1987), pp. 63-80

  • The Dutch Gentry 1500-1650

    Andrew Fix•ARTICLE•Sixteenth Century Journal•1988

  • Angels, Devils, and Evil Spirits in Seventeenth-Century Thought

    Andrew Fix•ARTICLE•Journal of the History of Ideas•1989•Cited by: 2

    Analyse du milieu collegiant (et plus precisement des positions de B. Bekker sur le mal) qui marque une transition importante entre le cartesianisme et les Lumieres

  • Prophecy and Reason

    Edwin J Van Kley, Andrew C Fix et al.•ARTICLE•The American Historical Review•1992

    During the second half of the seventeenth century the entire intellectual framework of educated Europe underwent a radical transformation. A secularized view of humanity and nature was replacing faith in the direct operation of God's will in the temporal world, while a growing confidence in human reason and the Scientific Revolution turned back the epistemological skepticism spawned by the Reformation. By focusing on the Dutch Collegiants, a radi…

  • Witchcraft in the Netherlands from the Fourteenth to the Twentieth Century. History of the Low Countries. I

    Andrew Fix, Marijke Gijswijt‐Hofstra et al.•ARTICLE•The Journal of Interdisciplinary…•1992

  • Civic Calvinism in Northwestern Germany and the Netherlands

    Andrew Fix, Heinz Schilling•ARTICLE•The American Historical Review•1993

  • The Political Thought of the Dutch Revolt 1555-1590

    Andrew Fix•ARTICLE•Sixteenth Century Journal•1993

  • Balthasar bekker and the crisis of cartesianism

    Andrew Fix•ARTICLE•History of European Ideas•1993•Cited by: 1•References: 2

    (1993). Balthasar bekker and the crisis of cartesianism. History of European Ideas: Vol. 17, No. 5, pp. 575-588

  • Emden and the Dutch Revolt

    Andrew Fix•ARTICLE•Sixteenth Century Journal•1994

  • The Nobility of Holland

    Andrew C Fix, Andrew Fix et al.•ARTICLE•The Journal of Interdisciplinary…•1995

    1. Introduction 2. Virtue and descent 3. The weight of numbers: demographic trends and forces 4. Endogamy and misalliances 5. Incomes and expenditures 6. Manors and honours 7. Beggars and loyalists 8. Integration and apartheid 9. Conclusion: knights and regents Bibliography Index

  • The Making of a Bourgeois State

    Andrew Fix, Marjolein C ''T Hart•ARTICLE•The Journal of Interdisciplinary…•1995

  • The Enlightenment's Fable

    Andrew Fix, E J Hundert•ARTICLE•The American Historical Review•1996

  • Calvinists and Libertines

    Andrew Fix, Benjamin J Kaplan•ARTICLE•The American Historical Review•1997

    After the Reformation, the Dutch Republic emerged as the most religiously tolerant country in seventeenth-century Europe. Benjamin Kaplan examines the reasons behind this phenomenon, focusing on the struggle of Calvinist reformers to realize their theocratic aspirations in the Netherlands, and the fierce opposition offered to them by a large, amorphous group of people known as 'Libertines'. Nowhere was this struggle more intense than in Utrecht, …

  • Justification and Merit

    Johann Heinz, Andrew Fix et al.•ARTICLE•Renaissance and Reformation•2009

    on Luther, Jean Wirth has written "In this end of the twentieth cen- tury, when ecumenicism is the order ofthe day among Christians in industrialized countries . . .what is most important to Luther scholars is to deny the revolutionary nature of the Reformation and to connect Luther to the old church by his sense of obedience, his fear of disorder, and his abiding faith" (p.484).According to

  • What Happened to Balthasar Bekker in England? A Mystery in the History of Publishing

    Andrew Fix•ARTICLE•Church History and Religious…•2010

    This article looks at the fate of Balthasar Bekker's De Betoverde Weereld in England. The famous work opposing the earthly activity of evil spirits, rejecting the reality of witchcraft, and debunking spirit stories by suggesting natural causes for the supposed supernatural events, was published in Amsterdam (following a rowe with the original Leeuwarden publisher) by Anthony van Dale in 1692–1693 and caused an intense controversy. Bekker was a st…

  • 'Unserm grossen Bekker ein Denkmal'? Balthasar Bekkers Betoverde Weereld in den deutschen Landen zwischen Orthodoxie und Aufklärung

    Andrew Fix•ARTICLE•Church History and Religious…•2011

    With reference to the publication of the Offer Memorandum today, Brill and De Gruyter jointly announce that de Gruyter is making a recommended public offer to all Securityholders for all Securities at an Offer Price of EUR 27.50 per Security (cum dividend)

  • Prophecy and Reason

    Andrew Fix, Andrew Cooper Fix•BOOK•Prophecy and Reason•2014

  • De ingebeelde chaos, written by Hendrik Wyermars

    Andrew Fix•ARTICLE•Church History and Religious…•2016

  • Sparks of Reason

    Open Access•Andrew C Fix, Andrew Fix•ARTICLE•Renaissance Quarterly•2017

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

History (15 works) · Reformation and Early Modern Christianity (14 works) · Philosophy (12 works) · Political science (11 works) · History (9 works) · Law (9 works) · Philosophy (7 works) · Ancient history (6 works) · Art (6 works) · Epistemology (6 works)

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