Max Ward
Biographic Data
| ID | 3786908 |
|---|---|
| NAME | Max Ward |
| GIVEN NAMES | Max |
| FAMILY NAME | Ward |
| SIGNATURE | WARD M |
| AFFILIATIONS | Middlebury College |
| ORCID | 0000-0001-9114-7339 |
| VERIFIED | Yes |
| TOTAL WORKS | 12 |
| TOTAL CITATIONS | 3 |
| AUTHOR COUNT | 11 |
| EDITOR COUNT | 1 |
| FIRST PUBLICATION YEAR | 2014 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 1 |
Selling the Future
Reconsidering the Passage of the 1925 Peace Preservation Law at its Centennial
Based on excerpts from the author's book, Thought Crime: Ideology and State Power in Interwar Japan (Duke University Press, 2019), this article explores the passage and early implementation of Japan's infamous prewar law, the Peace Preservation Law (Chianijihō). Enacted in March 1925, this law was utilized to arrest over 70,000 people in the Japanese metropole and tens of thousands more in Japan's colonial territories until being repealed by orde…
Policing the Catastrophe
This essay focuses on the police protagonists in David Peace's Tokyo Trilogy and the historical mediations they perform in the worlds of the novels. It argues that these mediations are generated by the way Peace subverts the conventional narrative structure of historical detective fiction: rather than moving toward resolution—solving a crime—the object of detection is continually displaced to conspiracies with historical and political implication…
Culture after Catastrophe
In this conversation with Max Ward, David Peace discusses his motivations for writing the Tokyo Trilogy, the historical research that went into it, and the political questions related to postwar Japan that he wanted to pursue. They then discuss the responsibility of historical crime fiction, as well as the literary, cultural and philosophical sources that influence Peace's unique style of what he calls “occult history.” The conversation took plac…
Introduction
Toward a genealogy of the police idea in imperial Japan
This paper explores how Japanese officials and others conceptualized police power at particular junctures in imperial Japanese history (1868–1945). It does so by synthesizing prior scholarship on the Japanese police into a broader genealogy of the police idea in prewar Japan, beginning with the first translations and explanations of police in the Meiji period, the changing perceptions of the police in the 1910s, and the evolution from the “nation…
Thinking Like a State
This article explores the changing ways the Japanese police understood and policed radical politics between 1900 and 1945. Specifically, it traces the process in which the objective of policing transformed from an emphasis on political organizations, their activities, publications, and assemblies in the 1900s to the policing of individuals ostensibly harboring “dangerous ideas” that were deemed threatening to state and capital—what the police cam…
Settler Colonialism and Racial Capitalism in the Transpacific
Eiichiro Azuma’s new book is an impressive work of scholarship, and will undoubtedly change how we understand both Japan’s prewar colonial empire as well as the phenomenon of settler colonialism more generally. Azuma’s interventions are manifold: on the one hand, he seeks to resituate the Japanese settler experiments on the west coast of the United States back into the broader history of Japan’s colonial project. In so doing, Azuma proposes a new…
Thought Crime
Max Ward explores the Japanese state's efforts to suppress political radicalism in the 1920s and 1930s through the enforcement of what it called thought crime, providing a window into understanding how modern states develop ideological apparatuses to subject their respective populations.
Thought Crime
In Thought Crime Max M. Ward explores the Japanese state's efforts to suppress political radicalism in the 1920s and 1930s. Ward traces the evolution of an antiradical law called the Peace Preservation Law, from its initial application to suppress communism and anticolonial nationalism-what authorities deemed thought crime-to its expansion into an elaborate system to reform and ideologically convert thousands of thought criminals throughout the J…
Confronting Capital and Empire
Confronting Capital and Empire inquires into the relationship between philosophy, politics and capitalism by rethinking Kyoto School philosophy in relation to history. The Kyoto School was an influential group of Japanese philosophers loosely related to Kyoto Imperial University’s philosophy department, including such diverse thinkers as Nishida Kitarō, Tanabe Hajime, Nakai Masakazu and Tosaka Jun. Confronting Capital and Empire presents a new pe…
Crisis ideology and the articulation of fascism in interwar Japan
In early 1938, the newly formed Cabinet Information Division (Naikaku jōhōbu) held a closed-door Thought-War Symposium (Shisōsen kōshūkai) in Tokyo with over 100 bureaucrats, military officers, media executives and academics in attendance. While the ostensible purpose of the symposium was to discuss propaganda following Japan's full-scale invasion of China in July of 1937, the presentations had very little to do with the practical coordination of…
Introduction
Thinking Like a State
This article explores the changing ways the Japanese police understood and policed radical politics between 1900 and 1945. Specifically, it traces the process in which the objective of policing transformed from an emphasis on political organizations, their activities, publications, and assemblies in the 1900s to the policing of individuals ostensibly harboring “dangerous ideas” that were deemed threatening to state and capital—what the police cam…
Crisis ideology and the articulation of fascism in interwar Japan
In early 1938, the newly formed Cabinet Information Division (Naikaku jōhōbu) held a closed-door Thought-War Symposium (Shisōsen kōshūkai) in Tokyo with over 100 bureaucrats, military officers, media executives and academics in attendance. While the ostensible purpose of the symposium was to discuss propaganda following Japan's full-scale invasion of China in July of 1937, the presentations had very little to do with the practical coordination of…
Crisis ideology and the articulation of fascism in interwar Japan
In early 1938, the newly formed Cabinet Information Division (Naikaku jōhōbu) held a closed-door Thought-War Symposium (Shisōsen kōshūkai) in Tokyo with over 100 bureaucrats, military officers, media executives and academics in attendance. While the ostensible purpose of the symposium was to discuss propaganda following Japan's full-scale invasion of China in July of 1937, the presentations had very little to do with the practical coordination of…
Confronting Capital and Empire
Confronting Capital and Empire inquires into the relationship between philosophy, politics and capitalism by rethinking Kyoto School philosophy in relation to history. The Kyoto School was an influential group of Japanese philosophers loosely related to Kyoto Imperial University’s philosophy department, including such diverse thinkers as Nishida Kitarō, Tanabe Hajime, Nakai Masakazu and Tosaka Jun. Confronting Capital and Empire presents a new pe…
Thought Crime
Max Ward explores the Japanese state's efforts to suppress political radicalism in the 1920s and 1930s through the enforcement of what it called thought crime, providing a window into understanding how modern states develop ideological apparatuses to subject their respective populations.
Thought Crime
In Thought Crime Max M. Ward explores the Japanese state's efforts to suppress political radicalism in the 1920s and 1930s. Ward traces the evolution of an antiradical law called the Peace Preservation Law, from its initial application to suppress communism and anticolonial nationalism-what authorities deemed thought crime-to its expansion into an elaborate system to reform and ideologically convert thousands of thought criminals throughout the J…
Settler Colonialism and Racial Capitalism in the Transpacific
Eiichiro Azuma’s new book is an impressive work of scholarship, and will undoubtedly change how we understand both Japan’s prewar colonial empire as well as the phenomenon of settler colonialism more generally. Azuma’s interventions are manifold: on the one hand, he seeks to resituate the Japanese settler experiments on the west coast of the United States back into the broader history of Japan’s colonial project. In so doing, Azuma proposes a new…
Thinking Like a State
This article explores the changing ways the Japanese police understood and policed radical politics between 1900 and 1945. Specifically, it traces the process in which the objective of policing transformed from an emphasis on political organizations, their activities, publications, and assemblies in the 1900s to the policing of individuals ostensibly harboring “dangerous ideas” that were deemed threatening to state and capital—what the police cam…
Toward a genealogy of the police idea in imperial Japan
This paper explores how Japanese officials and others conceptualized police power at particular junctures in imperial Japanese history (1868–1945). It does so by synthesizing prior scholarship on the Japanese police into a broader genealogy of the police idea in prewar Japan, beginning with the first translations and explanations of police in the Meiji period, the changing perceptions of the police in the 1910s, and the evolution from the “nation…
Policing the Catastrophe
This essay focuses on the police protagonists in David Peace's Tokyo Trilogy and the historical mediations they perform in the worlds of the novels. It argues that these mediations are generated by the way Peace subverts the conventional narrative structure of historical detective fiction: rather than moving toward resolution—solving a crime—the object of detection is continually displaced to conspiracies with historical and political implication…
Culture after Catastrophe
In this conversation with Max Ward, David Peace discusses his motivations for writing the Tokyo Trilogy, the historical research that went into it, and the political questions related to postwar Japan that he wanted to pursue. They then discuss the responsibility of historical crime fiction, as well as the literary, cultural and philosophical sources that influence Peace's unique style of what he calls “occult history.” The conversation took plac…
Introduction
Reconsidering the Passage of the 1925 Peace Preservation Law at its Centennial
Based on excerpts from the author's book, Thought Crime: Ideology and State Power in Interwar Japan (Duke University Press, 2019), this article explores the passage and early implementation of Japan's infamous prewar law, the Peace Preservation Law (Chianijihō). Enacted in March 1925, this law was utilized to arrest over 70,000 people in the Japanese metropole and tens of thousands more in Japan's colonial territories until being repealed by orde…
Selling the Future
History (10 works) · Political science (9 works) · Law (8 works) · Japanese History and Culture (6 works) · Politics (6 works) · Sociology (6 works) · History (4 works) · Philosophy (4 works) · Ancient history (3 works) · Art history (3 works)