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Josef Stern

Biographic Data

ID3788508
NAMEJosef Stern
GIVEN NAMESJosef
FAMILY NAMEStern
SIGNATURESTERN J
AFFILIATIONSUniversity of Chicago
ORCID0000-0001-6777-6434
VERIFIEDYes
TOTAL WORKS11
TOTAL CITATIONS0
AUTHOR COUNT11
EDITOR COUNT0
FIRST PUBLICATION YEAR1987
LATEST PUBLICATION YEAR2024
H-INDEX0
  • A guide to the AfterDeath

    Open Access•Josef Stern•ARTICLE•Religious Studies•2024

    This article analyses Moses Maimonides' account of the AfterDeath and, more specifically, of olam ha-ba’ (lit.: the world to come), the state of ultimate human happiness and perfection (in contrast to this world). Maimonides is unequivocal about what olam ha-ba’ is not. Contrary to a competing medieval Jewish tradition, it is utterly incorporeal and, contrary to rabbinic tradition, it is not a motivational reward nor compensation for undeserved s…

  • Maimonides’s Dream Argument and the Certainty of Prophecy

    Josef Stern•CHAPTER•Religious and Intellectual…•2023

  • Two Moments in the Biography of Qedushah (a.k.a. Holiness)

    Open Access•Josef Stern•ARTICLE•Harvard Theological Review•2022

    This paper analyzes two transformative conceptions of qedushah (holiness) in medieval Jewish thought, Moses Maimonides’s and Moses Nahmanides’s. Maimonides reduces qedushah to the Mosaic commandments which he reconceives as communal institutions to constrain bodily desires and promote intellectualist values and as training for perfected individuals to de-corporealize themselves in imitation of God. Nahmanides argues that Maimonides’s legal reduct…

  • The Matter and Form of Maimonides' "Guide"

    Josef Stern•BOOK•Matter and Form of Maimonides'…•2013

    Maimonides’ Guide of the Perplexed is generally read as an attempt either to harmonize reason and revelation or to show that they are irreconcilable. Moving beyond these familiar debates, Josef Stern argues that the perplexity addressed in this famously enigmatic work is the tension between human matter and form: the body and intellect.

  • Matter and Form of Maimonides' Guide

    Josef Stern•BOOK•Matter and Form of Maimonides'…•2013

  • The Knot That Never Was

    Josef Stern•ARTICLE•Aleph•2008

    The Knot That Never Was Josef Stern (bio) Samuel Ibn Tibbon was the first to notice an apparent contradiction, or knot, in Maimonides’ Guide. In three different passages Maimonides states that the heaven, or its motion, proves the existence of the deity (who, according to the second two passages, is also the mover and governor of the heaven), a conclusion, Ibn Tibbon naturally assumed, one thereby knows. The three passages are:1 (A) For it is the…

  • Metaphor in Context

    David Hills, Josef Stern•ARTICLE•The Philosophical Review•2002

  • Shlomo Pines on the Translation of Maimonides' Guide of the Perplexed

    Joel L Kraemer, Joel Kraemer et al.•ARTICLE•Journal of Jewish Thought and…•1999

  • The Fall and Rise of Myth in Ritual

    Josef Stern•ARTICLE•Journal of Jewish Thought and…•1997

  • A Living Covenant

    Josef Stern•ARTICLE•The Journal of Religion•1990

  • Modes of Reference in the Rituals of Judaism

    Open Access•Josef Stern•ARTICLE•Religious Studies•1987

    It is through ritual that religions often express their deepest truths, and historians and anthropologists of religion have long recognized the impor-tance of its symbolic dimension. Yet it remains to be explained how religious rituals perform this function. That is, in what ways do ritual gestures (the term of art I will henceforth use to refer to all actions and objects that achieve ritual status) symbolize or refer – reserving these two genera…

No prominent works on this page.

  • Modes of Reference in the Rituals of Judaism

    Open Access•Josef Stern•ARTICLE•Religious Studies•1987

    It is through ritual that religions often express their deepest truths, and historians and anthropologists of religion have long recognized the impor-tance of its symbolic dimension. Yet it remains to be explained how religious rituals perform this function. That is, in what ways do ritual gestures (the term of art I will henceforth use to refer to all actions and objects that achieve ritual status) symbolize or refer – reserving these two genera…

  • A Living Covenant

    Josef Stern•ARTICLE•The Journal of Religion•1990

  • The Fall and Rise of Myth in Ritual

    Josef Stern•ARTICLE•Journal of Jewish Thought and…•1997

  • Shlomo Pines on the Translation of Maimonides' Guide of the Perplexed

    Joel L Kraemer, Joel Kraemer et al.•ARTICLE•Journal of Jewish Thought and…•1999

  • Metaphor in Context

    David Hills, Josef Stern•ARTICLE•The Philosophical Review•2002

  • The Knot That Never Was

    Josef Stern•ARTICLE•Aleph•2008

    The Knot That Never Was Josef Stern (bio) Samuel Ibn Tibbon was the first to notice an apparent contradiction, or knot, in Maimonides’ Guide. In three different passages Maimonides states that the heaven, or its motion, proves the existence of the deity (who, according to the second two passages, is also the mover and governor of the heaven), a conclusion, Ibn Tibbon naturally assumed, one thereby knows. The three passages are:1 (A) For it is the…

  • The Matter and Form of Maimonides' "Guide"

    Josef Stern•BOOK•Matter and Form of Maimonides'…•2013

    Maimonides’ Guide of the Perplexed is generally read as an attempt either to harmonize reason and revelation or to show that they are irreconcilable. Moving beyond these familiar debates, Josef Stern argues that the perplexity addressed in this famously enigmatic work is the tension between human matter and form: the body and intellect.

  • Matter and Form of Maimonides' Guide

    Josef Stern•BOOK•Matter and Form of Maimonides'…•2013

  • Two Moments in the Biography of Qedushah (a.k.a. Holiness)

    Open Access•Josef Stern•ARTICLE•Harvard Theological Review•2022

    This paper analyzes two transformative conceptions of qedushah (holiness) in medieval Jewish thought, Moses Maimonides’s and Moses Nahmanides’s. Maimonides reduces qedushah to the Mosaic commandments which he reconceives as communal institutions to constrain bodily desires and promote intellectualist values and as training for perfected individuals to de-corporealize themselves in imitation of God. Nahmanides argues that Maimonides’s legal reduct…

  • Maimonides’s Dream Argument and the Certainty of Prophecy

    Josef Stern•CHAPTER•Religious and Intellectual…•2023

  • A guide to the AfterDeath

    Open Access•Josef Stern•ARTICLE•Religious Studies•2024

    This article analyses Moses Maimonides' account of the AfterDeath and, more specifically, of olam ha-ba’ (lit.: the world to come), the state of ultimate human happiness and perfection (in contrast to this world). Maimonides is unequivocal about what olam ha-ba’ is not. Contrary to a competing medieval Jewish tradition, it is utterly incorporeal and, contrary to rabbinic tradition, it is not a motivational reward nor compensation for undeserved s…

Philosophy (10 works) · Medieval and Classical Philosophy (8 works) · Epistemology (7 works) · Theology (7 works) · History (4 works) · Biblical Studies and Interpretation (3 works) · Computer Science (3 works) · Jewish and Middle Eastern Studies (3 works) · Judaism (3 works) · Psychology (3 works)

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