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Lindsey Green-Simms

Biographic Data

ID3789371
NAMELindsey Green-Simms
GIVEN NAMESLindsey
FAMILY NAMEGreen-Simms
SIGNATUREGREEN-SIMMS L
AFFILIATIONSAmerican University, Washington, DC
VERIFIEDNo
TOTAL WORKS6
TOTAL CITATIONS13
AUTHOR COUNT6
EDITOR COUNT0
FIRST PUBLICATION YEAR2012
LATEST PUBLICATION YEAR2025
H-INDEX2
  • Fugitive Time

    Lindsey B Green-Simms, Lindsey Green-Simms•ARTICLE•Comparative Literature Studies•2025

    Matthew Omelsky’s Fugitive Time: Global Aesthetics and the Black Beyond is a groundbreaking exploration of global Black aesthetics that makes palpable what, in Omelsky’s words, it “might feel like to be free of the violence that has consumed blackness throughout the world for centuries” (3). Fugitive time, then, is how Omelsky names this imagination, an imagination that is rooted in anticipatory moments and that chases freedom and the unburdening…

  • Method and Antimethod

    Lindsey B Green-Simms, Lindsey Green-Simms•ARTICLE•Journal of African Cultural Studies•2022•References: 1

  • The Possibilities and Intimacies of Queer African Screen Cultures

    Lindsey B Green-Simms, Lindsey Green-Simms et al.•ARTICLE•Journal of African Cultural Studies•2021•Cited by: 5•References: 8

    Journal of African Cultural Studies, Volume 33, Issue 1, 2021, Pages 1-9

  • Walking with Shadows

    Lindsey B Green-Simms, Lindsey Green-Simms•ARTICLE•Journal of African Cultural Studies•2021•Cited by: 2

    In 2005 Jude Dibia published the ground-breaking novel Walking with Shadows, the first West African novel to feature a gay protagonist. Dibia’s widely acclaimed book tells the story of Adrian Ebele

  • Postcolonial Automobility and the collision of forms

    Lindsey B Green-Simms, Lindsey Green-Simms•ARTICLE•Journal of African Cultural Studies•2018•Cited by: 1•References: 8

    This article responds to:Fueling automobility: thoughts on Lindsey B. Green-Simms's Postcolonial Automobility: Car Culture in West AfricaThe materiality of automobilityAutomobility in the social imaginaryAfrican autonomy and car culture

  • Occult Melodramas

    Lindsey B Green-Simms, Lindsey Green-Simms•ARTICLE•Camera Obscura Feminism Culture…•2012•Cited by: 5

    This essay examines the aesthetic dimensions of the “occult melodramas” of West African video-films by discussing how filmmakers use the technology of video to recreate the sensuous impact of daily rumors that speak to spiritual and socioeconomic anxieties. Given that these films are both recognizable to and somewhat outside world cinema categories, I suggest ways of reading the spectral affects of the films that account for the complex, conflict…

  • The Possibilities and Intimacies of Queer African Screen Cultures

    Lindsey B Green-Simms, Lindsey Green-Simms et al.•ARTICLE•Journal of African Cultural Studies•2021•Cited by: 5•References: 8

    Journal of African Cultural Studies, Volume 33, Issue 1, 2021, Pages 1-9

  • Occult Melodramas

    Lindsey B Green-Simms, Lindsey Green-Simms•ARTICLE•Camera Obscura Feminism Culture…•2012•Cited by: 5

    This essay examines the aesthetic dimensions of the “occult melodramas” of West African video-films by discussing how filmmakers use the technology of video to recreate the sensuous impact of daily rumors that speak to spiritual and socioeconomic anxieties. Given that these films are both recognizable to and somewhat outside world cinema categories, I suggest ways of reading the spectral affects of the films that account for the complex, conflict…

  • Walking with Shadows

    Lindsey B Green-Simms, Lindsey Green-Simms•ARTICLE•Journal of African Cultural Studies•2021•Cited by: 2

    In 2005 Jude Dibia published the ground-breaking novel Walking with Shadows, the first West African novel to feature a gay protagonist. Dibia’s widely acclaimed book tells the story of Adrian Ebele

  • Postcolonial Automobility and the collision of forms

    Lindsey B Green-Simms, Lindsey Green-Simms•ARTICLE•Journal of African Cultural Studies•2018•Cited by: 1•References: 8

    This article responds to:Fueling automobility: thoughts on Lindsey B. Green-Simms's Postcolonial Automobility: Car Culture in West AfricaThe materiality of automobilityAutomobility in the social imaginaryAfrican autonomy and car culture

  • Occult Melodramas

    Lindsey B Green-Simms, Lindsey Green-Simms•ARTICLE•Camera Obscura Feminism Culture…•2012•Cited by: 5

    This essay examines the aesthetic dimensions of the “occult melodramas” of West African video-films by discussing how filmmakers use the technology of video to recreate the sensuous impact of daily rumors that speak to spiritual and socioeconomic anxieties. Given that these films are both recognizable to and somewhat outside world cinema categories, I suggest ways of reading the spectral affects of the films that account for the complex, conflict…

  • Postcolonial Automobility and the collision of forms

    Lindsey B Green-Simms, Lindsey Green-Simms•ARTICLE•Journal of African Cultural Studies•2018•Cited by: 1•References: 8

    This article responds to:Fueling automobility: thoughts on Lindsey B. Green-Simms's Postcolonial Automobility: Car Culture in West AfricaThe materiality of automobilityAutomobility in the social imaginaryAfrican autonomy and car culture

  • The Possibilities and Intimacies of Queer African Screen Cultures

    Lindsey B Green-Simms, Lindsey Green-Simms et al.•ARTICLE•Journal of African Cultural Studies•2021•Cited by: 5•References: 8

    Journal of African Cultural Studies, Volume 33, Issue 1, 2021, Pages 1-9

  • Walking with Shadows

    Lindsey B Green-Simms, Lindsey Green-Simms•ARTICLE•Journal of African Cultural Studies•2021•Cited by: 2

    In 2005 Jude Dibia published the ground-breaking novel Walking with Shadows, the first West African novel to feature a gay protagonist. Dibia’s widely acclaimed book tells the story of Adrian Ebele

  • Method and Antimethod

    Lindsey B Green-Simms, Lindsey Green-Simms•ARTICLE•Journal of African Cultural Studies•2022•References: 1

  • Fugitive Time

    Lindsey B Green-Simms, Lindsey Green-Simms•ARTICLE•Comparative Literature Studies•2025

    Matthew Omelsky’s Fugitive Time: Global Aesthetics and the Black Beyond is a groundbreaking exploration of global Black aesthetics that makes palpable what, in Omelsky’s words, it “might feel like to be free of the violence that has consumed blackness throughout the world for centuries” (3). Fugitive time, then, is how Omelsky names this imagination, an imagination that is rooted in anticipatory moments and that chases freedom and the unburdening…

Art (6 works) · History (6 works) · African history and culture studies (4 works) · Sociology (4 works) · Aesthetics (3 works) · African Sexualities and LGBTQ+ Issues (3 works) · History (3 works) · Media studies (3 works) · Law (2 works) · Political science (2 works)

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