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Madeline Clements

Biographic Data

ID3823620
NAMEMadeline Clements
GIVEN NAMESMadeline
FAMILY NAMEClements
SIGNATURECLEMENTS M
AFFILIATIONSTeesside University
ORCID0000-0002-6147-1936
VERIFIEDYes
TOTAL WORKS7
TOTAL CITATIONS1
WORKS AS AUTHOR7
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2011
LATEST PUBLICATION YEAR2022
H-INDEX1
  • Beyond the ''recruitable' narrative'? The fictive portrayal of Pakistani Christians in Nadeem Aslam's The Golden Legend

    Madeline Clements•ARTICLE•Journal of Postcolonial Writing•2022•Cited by: 1•References: 15

    In seeming response to rising global interest in the condition of non-Muslims in parts of the Muslim world, recent fictions by anglophone Pakistani writers have explored how Pakistani Christians are positioned as lesser subjects. Such literature speaks to legitimate concerns about the welfare of religious minorities in Muslim-majority contexts, but also risks reproducing “‘recruitable’ narratives” which situate Christians and Muslims on either si…

  • Countervailing aesthetics? Depictions of British Muslims and the multicultural working class in post-7/7 art

    Open Access•Madeline Clements•ARTICLE•The Journal of Commonwealth…•2018•References: 5

    This article considers the significance of artist Philip Gurrey’s 2008 series of portraits of members of multicultural working-class communities in Beeston, Leeds, in the social, political, and cultural context of the aftermath of the 7/7 bombings. Reflecting on the impetus for making these works, Gurrey has observed that “the predominant rhetoric [in 2007] was almost as if this place was generating extremism” (2014a: n.p.). In his opinion, “the …

  • Writing Islam from a South Asian Muslim Perspective

    Open Access•Madeline Clements•BOOK•Writing Islam from a South Asian…•2016

    This book explores whether the post-9/11 novels of Rushdie, Hamid, Aslam and Shamsie can be read as part of an attempt to revise modern ‘knowledge’ of the Islamic world, using globally-distributed Eng

  • Writing Islam from a South Asian Muslim Perspective

    Madeline Clements•BOOK•Writing Islam from a South Asian…•2016

  • Stranger Intimacies — The Novels of Kamila Shamsie

    Open Access•Madeline Clements•CHAPTER•Writing Islam from a South Asian…•2016

    Nadeem Aslam’s striking comments, made immediately prior to the publication of his fourth novel, underscore the author’s belief that, acting on the courage of his moral convictions and clarity of insight, he must use his fiction to unmask the “warlord” or terrorist and cast him cowering into his cell. This antagonist is envisaged not as a potential partner who may be held in ‘converse’ — as the epigraph to Vigil (2008: n.p.) may imply — but as a …

  • Reframing ‘Violence’, Transforming Impressions

    Madeline Clements•ARTICLE•Wasafiri•2014•References: 3

    This paper looks at how images featured in artworks which I first encountered during a Residency at Lahore’s National College of Arts (NCA) in Spring 2012 engage with the theme of violence in an ‘Islamic Pakistan’ overshadowed on the one hand by the ongoing ‘war on terror’ and by the encroaching threat of ‘Talibanisation’ on the other. It asks how they may be read as interventions into contemporary global narratives around a suspect South Asian M…

  • Families in Flux

    Christine Matzke, Anita Rupprecht et al.•ARTICLE•Wasafiri•2011

    Cutting for Stone Abraham Verghese Vintage Books, London, 2010, pb 544pp ISBN 0 0994 4363 6 £7.99 www.vintage-books.co.uk The Consequences of Love Sulaiman S M Y Addonia Chatto & Windus, London, 20

  • Beyond the ''recruitable' narrative'? The fictive portrayal of Pakistani Christians in Nadeem Aslam's The Golden Legend

    Madeline Clements•ARTICLE•Journal of Postcolonial Writing•2022•Cited by: 1•References: 15

    In seeming response to rising global interest in the condition of non-Muslims in parts of the Muslim world, recent fictions by anglophone Pakistani writers have explored how Pakistani Christians are positioned as lesser subjects. Such literature speaks to legitimate concerns about the welfare of religious minorities in Muslim-majority contexts, but also risks reproducing “‘recruitable’ narratives” which situate Christians and Muslims on either si…

  • Families in Flux

    Christine Matzke, Anita Rupprecht et al.•ARTICLE•Wasafiri•2011

    Cutting for Stone Abraham Verghese Vintage Books, London, 2010, pb 544pp ISBN 0 0994 4363 6 £7.99 www.vintage-books.co.uk The Consequences of Love Sulaiman S M Y Addonia Chatto & Windus, London, 20

  • Reframing ‘Violence’, Transforming Impressions

    Madeline Clements•ARTICLE•Wasafiri•2014•References: 3

    This paper looks at how images featured in artworks which I first encountered during a Residency at Lahore’s National College of Arts (NCA) in Spring 2012 engage with the theme of violence in an ‘Islamic Pakistan’ overshadowed on the one hand by the ongoing ‘war on terror’ and by the encroaching threat of ‘Talibanisation’ on the other. It asks how they may be read as interventions into contemporary global narratives around a suspect South Asian M…

  • Writing Islam from a South Asian Muslim Perspective

    Open Access•Madeline Clements•BOOK•Writing Islam from a South Asian…•2016

    This book explores whether the post-9/11 novels of Rushdie, Hamid, Aslam and Shamsie can be read as part of an attempt to revise modern ‘knowledge’ of the Islamic world, using globally-distributed Eng

  • Writing Islam from a South Asian Muslim Perspective

    Madeline Clements•BOOK•Writing Islam from a South Asian…•2016

  • Stranger Intimacies — The Novels of Kamila Shamsie

    Open Access•Madeline Clements•CHAPTER•Writing Islam from a South Asian…•2016

    Nadeem Aslam’s striking comments, made immediately prior to the publication of his fourth novel, underscore the author’s belief that, acting on the courage of his moral convictions and clarity of insight, he must use his fiction to unmask the “warlord” or terrorist and cast him cowering into his cell. This antagonist is envisaged not as a potential partner who may be held in ‘converse’ — as the epigraph to Vigil (2008: n.p.) may imply — but as a …

  • Countervailing aesthetics? Depictions of British Muslims and the multicultural working class in post-7/7 art

    Open Access•Madeline Clements•ARTICLE•The Journal of Commonwealth…•2018•References: 5

    This article considers the significance of artist Philip Gurrey’s 2008 series of portraits of members of multicultural working-class communities in Beeston, Leeds, in the social, political, and cultural context of the aftermath of the 7/7 bombings. Reflecting on the impetus for making these works, Gurrey has observed that “the predominant rhetoric [in 2007] was almost as if this place was generating extremism” (2014a: n.p.). In his opinion, “the …

  • Beyond the ''recruitable' narrative'? The fictive portrayal of Pakistani Christians in Nadeem Aslam's The Golden Legend

    Madeline Clements•ARTICLE•Journal of Postcolonial Writing•2022•Cited by: 1•References: 15

    In seeming response to rising global interest in the condition of non-Muslims in parts of the Muslim world, recent fictions by anglophone Pakistani writers have explored how Pakistani Christians are positioned as lesser subjects. Such literature speaks to legitimate concerns about the welfare of religious minorities in Muslim-majority contexts, but also risks reproducing “‘recruitable’ narratives” which situate Christians and Muslims on either si…

Art (5 works) · Sociology (4 works) · Archaeology (3 works) · History (3 works) · History (3 works) · Art history (2 works) · Islam (2 works) · Islamic Studies and History (2 works) · Politics and Conflicts in Afghanistan, Pakistan, and Middle East (2 works) · Psychology (2 works)

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