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Brian Epstein

Biographic Data

ID3826699
NAMEBrian Epstein
GIVEN NAMESBrian
FAMILY NAMEEpstein
SIGNATUREEPSTEIN B
AFFILIATIONSTufts University
ORCID0000-0001-6909-4525
VERIFIEDYes
TOTAL WORKS13
TOTAL CITATIONS71
WORKS AS AUTHOR13
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2008
LATEST PUBLICATION YEAR2026
H-INDEX5
  • Supervenience and Boolean Reduction

    Open Access•Brian Epstein, David Ishii Smyth•ARTICLE•Philosophy and Phenomenological…•2026

    In this paper, we develop a novel framework for analyzing and comparing different varieties of supervenience. We introduce a new two‐dimensional family of metaphysical determination relations, which we call “Boolean reducibility relations,” and show that many varieties of supervenience—including strong and weak individual supervenience, strong and weak modal operator supervenience, and strong global supervenience—are mathematically equivalent to …

  • Social Ontology

    Open Access•Brian Epstein•BOOK•Social Ontology•2025

    Social ontology is the study of the nature of the social world. This Element aims to provide an overview of this burgeoning field, and also to map the questions that theories in social ontology address. When we encounter a theory of some social thing – groups, law, gender, and so on –how are we to read it? What classes of theories have been explored and abandoned, and what classes are new and promising? The Element distinguishes theories of socia…

  • What are social groups? Their metaphysics and how to classify them

    Open Access•Brian Epstein•ARTICLE•Synthese•2019•Cited by: 11•References: 29

  • Anchoring versus Grounding

    Open Access•Brian Epstein•ARTICLE•Philosophy and Phenomenological…•2019•Cited by: 9

  • Replies to Guala and Gallotti

    Open Access•Brian Epstein•ARTICLE•Journal of Social Ontology•2016•Cited by: 2

    This article responds to comments by Francesco Guala and Mattia Gallotti on The Ant Trap. In the replies, I address the relation of new advances in cognitive science to the study of collective attitudes, clarify distinct questions we might ask about grounding and about anchoring in social ontology, defend various forms of pluralism about grounds and about anchors, and discuss the type-token distinction as it applies to social entities

  • Précis of The Ant Trap

    Open Access•Brian Epstein•ARTICLE•Journal of Social Ontology•2016•Cited by: 1

    This article summarizes The Ant Trap: Rebuilding the Foundations of the Social Sciences. The book develops a new model for social ontology, applies it to groups and collective intentionality, and criticizes various forms of individualism. Part One of the book presents two traditional approaches to social ontology and unifies them into the 'grounding-anchoring model' for the building of the social world. Part Two shows that individualism is mistak…

  • The Ant Trap

    Brian Epstein•BOOK•Ant Trap•2015

    We live in a world of crowds and corporations, legislatures and languages, money and markets. These are all social objects - they are made, at least in part, by people and communities. But what exactly are these things? How are they made, and what is the role of people in making them? 'The Ant Trap' rewrites our understanding of the nature of the social world and the foundations of the social sciences.

  • A Framework for Social Ontology

    Open Access•Brian Epstein•ARTICLE•Philosophy of the Social Sciences•2015•Cited by: 23•References: 8

    This paper sets out an organizing framework for the field of social ontology, the study of the nature of the social world. The subject matter of social ontology is clarified, in particular the difference between it and the study of causal relations and the explanation of social phenomena. Two different inquiries are defined and explained: the study of the grounding of social facts, and the study of how social categories are “anchored” or set up. …

  • The perils of tweaking

    Open Access•Brian Epstein, Patrick Forber•ARTICLE•Synthese•2013•Cited by: 3•References: 22

  • The Diviner and the Scientist

    Brian Epstein•ARTICLE•Journal of the American Academy…•2010•References: 4

    Are the standards of reasoning and rationality in divination, religious practice, and textual exegesis different from those in the sciences? Can there be different standards of reasoning and rationality at all? The intense “rationality debate” of the 1960s, 70s, and 80s focused on these questions and the related problems of relativism across cultures and systems of practice. Although philosophers were at the center of these debates at the time, t…

  • Ontological individualism reconsidered

    Open Access•Brian Epstein•ARTICLE•Synthese•2009•Cited by: 14•References: 32

  • History and the Critique of Social Concepts

    Open Access•Brian Epstein•ARTICLE•Philosophy of the Social Sciences•2009•Cited by: 5•References: 5

    Many theorists have regarded genealogy as an important technique for social criticism. But it has been unclear how genealogy can go beyond the accomplishments of other, more mundane, critical methods. I propose a new approach to understanding the critical potential of history. I argue that theorists have been misled by the assumption that if a claim is deserving of criticism, it is because the claim is false. Turning to the criticism of concepts …

  • When Local Models Fail

    Open Access•Brian Epstein•ARTICLE•Philosophy of the Social Sciences•2008•Cited by: 3•References: 27

    Models treating the simple properties of social groups have a common shortcoming. Typically, they focus on the local properties of group members and the features of the world with which group members interact. I consider economic models of bureaucratic corruption, to show that (a) simple properties of groups are often constituted by the properties of the wider population, and (b) even sophisticated models are commonly inadequate to account for ma…

  • A Framework for Social Ontology

    Open Access•Brian Epstein•ARTICLE•Philosophy of the Social Sciences•2015•Cited by: 23•References: 8

    This paper sets out an organizing framework for the field of social ontology, the study of the nature of the social world. The subject matter of social ontology is clarified, in particular the difference between it and the study of causal relations and the explanation of social phenomena. Two different inquiries are defined and explained: the study of the grounding of social facts, and the study of how social categories are “anchored” or set up. …

  • Ontological individualism reconsidered

    Open Access•Brian Epstein•ARTICLE•Synthese•2009•Cited by: 14•References: 32

  • What are social groups? Their metaphysics and how to classify them

    Open Access•Brian Epstein•ARTICLE•Synthese•2019•Cited by: 11•References: 29

  • Anchoring versus Grounding

    Open Access•Brian Epstein•ARTICLE•Philosophy and Phenomenological…•2019•Cited by: 9

  • History and the Critique of Social Concepts

    Open Access•Brian Epstein•ARTICLE•Philosophy of the Social Sciences•2009•Cited by: 5•References: 5

    Many theorists have regarded genealogy as an important technique for social criticism. But it has been unclear how genealogy can go beyond the accomplishments of other, more mundane, critical methods. I propose a new approach to understanding the critical potential of history. I argue that theorists have been misled by the assumption that if a claim is deserving of criticism, it is because the claim is false. Turning to the criticism of concepts …

  • The perils of tweaking

    Open Access•Brian Epstein, Patrick Forber•ARTICLE•Synthese•2013•Cited by: 3•References: 22

  • When Local Models Fail

    Open Access•Brian Epstein•ARTICLE•Philosophy of the Social Sciences•2008•Cited by: 3•References: 27

    Models treating the simple properties of social groups have a common shortcoming. Typically, they focus on the local properties of group members and the features of the world with which group members interact. I consider economic models of bureaucratic corruption, to show that (a) simple properties of groups are often constituted by the properties of the wider population, and (b) even sophisticated models are commonly inadequate to account for ma…

  • Replies to Guala and Gallotti

    Open Access•Brian Epstein•ARTICLE•Journal of Social Ontology•2016•Cited by: 2

    This article responds to comments by Francesco Guala and Mattia Gallotti on The Ant Trap. In the replies, I address the relation of new advances in cognitive science to the study of collective attitudes, clarify distinct questions we might ask about grounding and about anchoring in social ontology, defend various forms of pluralism about grounds and about anchors, and discuss the type-token distinction as it applies to social entities

  • Précis of The Ant Trap

    Open Access•Brian Epstein•ARTICLE•Journal of Social Ontology•2016•Cited by: 1

    This article summarizes The Ant Trap: Rebuilding the Foundations of the Social Sciences. The book develops a new model for social ontology, applies it to groups and collective intentionality, and criticizes various forms of individualism. Part One of the book presents two traditional approaches to social ontology and unifies them into the 'grounding-anchoring model' for the building of the social world. Part Two shows that individualism is mistak…

  • When Local Models Fail

    Open Access•Brian Epstein•ARTICLE•Philosophy of the Social Sciences•2008•Cited by: 3•References: 27

    Models treating the simple properties of social groups have a common shortcoming. Typically, they focus on the local properties of group members and the features of the world with which group members interact. I consider economic models of bureaucratic corruption, to show that (a) simple properties of groups are often constituted by the properties of the wider population, and (b) even sophisticated models are commonly inadequate to account for ma…

  • Ontological individualism reconsidered

    Open Access•Brian Epstein•ARTICLE•Synthese•2009•Cited by: 14•References: 32

  • History and the Critique of Social Concepts

    Open Access•Brian Epstein•ARTICLE•Philosophy of the Social Sciences•2009•Cited by: 5•References: 5

    Many theorists have regarded genealogy as an important technique for social criticism. But it has been unclear how genealogy can go beyond the accomplishments of other, more mundane, critical methods. I propose a new approach to understanding the critical potential of history. I argue that theorists have been misled by the assumption that if a claim is deserving of criticism, it is because the claim is false. Turning to the criticism of concepts …

  • The Diviner and the Scientist

    Brian Epstein•ARTICLE•Journal of the American Academy…•2010•References: 4

    Are the standards of reasoning and rationality in divination, religious practice, and textual exegesis different from those in the sciences? Can there be different standards of reasoning and rationality at all? The intense “rationality debate” of the 1960s, 70s, and 80s focused on these questions and the related problems of relativism across cultures and systems of practice. Although philosophers were at the center of these debates at the time, t…

  • The perils of tweaking

    Open Access•Brian Epstein, Patrick Forber•ARTICLE•Synthese•2013•Cited by: 3•References: 22

  • The Ant Trap

    Brian Epstein•BOOK•Ant Trap•2015

    We live in a world of crowds and corporations, legislatures and languages, money and markets. These are all social objects - they are made, at least in part, by people and communities. But what exactly are these things? How are they made, and what is the role of people in making them? 'The Ant Trap' rewrites our understanding of the nature of the social world and the foundations of the social sciences.

  • A Framework for Social Ontology

    Open Access•Brian Epstein•ARTICLE•Philosophy of the Social Sciences•2015•Cited by: 23•References: 8

    This paper sets out an organizing framework for the field of social ontology, the study of the nature of the social world. The subject matter of social ontology is clarified, in particular the difference between it and the study of causal relations and the explanation of social phenomena. Two different inquiries are defined and explained: the study of the grounding of social facts, and the study of how social categories are “anchored” or set up. …

  • Replies to Guala and Gallotti

    Open Access•Brian Epstein•ARTICLE•Journal of Social Ontology•2016•Cited by: 2

    This article responds to comments by Francesco Guala and Mattia Gallotti on The Ant Trap. In the replies, I address the relation of new advances in cognitive science to the study of collective attitudes, clarify distinct questions we might ask about grounding and about anchoring in social ontology, defend various forms of pluralism about grounds and about anchors, and discuss the type-token distinction as it applies to social entities

  • Précis of The Ant Trap

    Open Access•Brian Epstein•ARTICLE•Journal of Social Ontology•2016•Cited by: 1

    This article summarizes The Ant Trap: Rebuilding the Foundations of the Social Sciences. The book develops a new model for social ontology, applies it to groups and collective intentionality, and criticizes various forms of individualism. Part One of the book presents two traditional approaches to social ontology and unifies them into the 'grounding-anchoring model' for the building of the social world. Part Two shows that individualism is mistak…

  • What are social groups? Their metaphysics and how to classify them

    Open Access•Brian Epstein•ARTICLE•Synthese•2019•Cited by: 11•References: 29

  • Anchoring versus Grounding

    Open Access•Brian Epstein•ARTICLE•Philosophy and Phenomenological…•2019•Cited by: 9

  • Social Ontology

    Open Access•Brian Epstein•BOOK•Social Ontology•2025

    Social ontology is the study of the nature of the social world. This Element aims to provide an overview of this burgeoning field, and also to map the questions that theories in social ontology address. When we encounter a theory of some social thing – groups, law, gender, and so on –how are we to read it? What classes of theories have been explored and abandoned, and what classes are new and promising? The Element distinguishes theories of socia…

  • Supervenience and Boolean Reduction

    Open Access•Brian Epstein, David Ishii Smyth•ARTICLE•Philosophy and Phenomenological…•2026

    In this paper, we develop a novel framework for analyzing and comparing different varieties of supervenience. We introduce a new two‐dimensional family of metaphysical determination relations, which we call “Boolean reducibility relations,” and show that many varieties of supervenience—including strong and weak individual supervenience, strong and weak modal operator supervenience, and strong global supervenience—are mathematically equivalent to …

Epistemology (10 works) · Philosophy (9 works) · Sociology (8 works) · Computer Science (5 works) · Ontology (5 works) · Political science (5 works) · Psychology (5 works) · Critical Realism in Sociology (4 works) · Law (4 works) · Philosophy (4 works)

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