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Anantanand Rambachan

Datos Biográficos

ID3829357
NOMBREAnantanand Rambachan
NOMBRESAnantanand
APELLIDORambachan
FIRMARAMBACHAN A
AFILIACIONESSt. Olaf College
ORCID0000-0002-0858-3701
VERIFICADOSí
TOTAL DE OBRAS17
TOTAL DE CITAS3
TOTAL COMO AUTOR17
TOTAL COMO EDITOR0
PRIMER AÑO DE PUBLICACIÓN1985
AÑO MÁS RECIENTE DE PUBLICACIÓN2025
ÍNDICE H1
  • Hindu Mission, Christian Mission

    Anantanand Rambachan•ARTICLE•Toronto Journal of Theology•2025

  • Are We Ready to Move to Theological Celebration

    Open Access•Anantanand Rambachan•ARTICLE•Dialog•2025

  • My Hopes for the Future of Hindu–Christian Dialogue

    Open Access•Anantanand Rambachan•ARTICLE•The Ecumenical Review•2021

    This article discusses the future of Hindu–Christian dialogue by framing the issues around a few central questions: Are Hindus interested in dialogue with Christians? Is dialogue a Christian problem? Is there anything to discuss? Are there no differences? Is there anything to learn? Is there a future for Hindu–Christian dialogue? Most Hindus see Christianity as a tradition concerned exclusively with conversion. They think of Christianity as a rel…

  • To Become Life-Long Friends

    Anantanand Rambachan•ARTICLE•Journal of ecumenical studies•2018

    To Become Life-Long Friends:A Sermon Delivered at the Marriage of John Thatamanil and Kate Newman at St. Mark's Church-in-the-Bowery, New York City, on June 30, 2018 Anantanand Rambachan marriage, religious diversity, commitment, lifelong friendship, interreligious togetherness, interreligious friendship, lokamitra I am honored, beyond words, to be invited to offer this sermon at your wedding today. John, you are a dear and trusted friend and sch…

  • The Coexistence of Violence and Nonviolence in Hinduism

    Anantanand Rambachan•ARTICLE•Journal of ecumenical studies•2017•Citada por: 1

    The Coexistence of Violence and Nonviolence in Hinduism Anantanand Rambachan (bio) violence and nonviolence in Hinduism, Gandhi, V. D. Sarvarkar, Hindutva and Hinduism, Maha Sabha, RSS, BJP, VHP, Jana Sangh, dharma yuddha The most famous Hindu of all times, Mahatma Gandhi (1869–1948) is widely perceived, especially in the West, as embodying the Hindu worldview and ethos. Gandhi made ahimsa (nonviolence) the cornerstone of his philosophy and pract…

  • The Significance of the Hindu Doctrine of Ishtadeva for Understanding Religious Pluralism

    Anantanand Rambachan•ARTICLE•Journal of ecumenical studies•2017

    The Significance of the Hindu Doctrine of Ishtadeva for Understanding Religious Pluralism Anantanand Rambachan (bio) ishtadeva; chosen or favorite God; plurality of names, images, and conceptions of God The World Council of Churches invited a number of guests of other faiths to participate in its Eighth Assembly, which took place in Harare, Zimbabwe, in 1998. Our main participation was in the Padare (a Shona word for “meeting place”). These were …

  • From Xenophobia to Philoxenia

    Anantanand Rambachan•ARTICLE•Journal of ecumenical studies•2017

    From Xenophobia to Philoxenia: Creating Space for the Other in Our Religious Traditions and in Life Together Anantanand Rambachan (bio) Dalits, dehumanization/devaluation of outgroups, varna system, chandala (untouchable) If I really were a Hindu, would the Hindus hate me so much? Or discriminate against me? Or try to fill me up with caste inferiority over the smallest things? I also wondered why one had to be a Hindu in order to be a good human …

  • Academy and Community

    Anantanand Rambachan•ARTICLE•Journal of the American Academy…•2016

    EACH OF THE ARTICLES in this roundtable deepens our understanding of the controversy over Wendy Doniger's book, The Hindus : An Alternative History , by situating it in broader historical and contemporary context. Brian K. Pennington provides a detailed summary of the responses to the controversy in the United States and India, noting a general absence of scholarly discussion of the significance of Section 295A. C. S. Adcock and Rupa Vishwanath a…

  • Response to Professor Arvind Sharma

    Anantanand Rambachan•ARTICLE•Philosophy East and West•1994

  • Accomplishing the Accomplished

    Arvind Sharma, Anantanand Rambachan•ARTICLE•Philosophy East and West•1993

    Sankara's non-dualistic system of Advaita Vedanta has long been recognized as one of the greatest philosophical achievements of the Indian tradition. At the heart of Sankara's system is the articulation of the means by which a human understanding of ultimate reality can be attained. Most scholarship has concluded that for Sankara, full knowledge of ultimate reality can be acquired only through personal experience. Through a careful analysis of th…

  • The Vedas in Śankara

    Anantanand Rambachan•ARTICLE•Religion•1993

  • Accomplishing the Accomplished

    Francis X Clooney, Anantanand Rambachan•ARTICLE•Journal of the American Oriental…•1993

  • Swami Vivekananda's Use of Science as an Analogy for the Attainment of moksa

    Anantanand Rambachan•ARTICLE•Philosophy East and West•1990

  • The Place of Reason in the Quest for Moksha – Problems in Vivekananda's Conceptualization of Jñānaroga

    Open Access•Anantanand Rambachan•ARTICLE•Religious Studies•1987

    Most contemporary general studies on Hinduism affirm the view that this tradition proposes several distinct and independent ways ( mārgas ) for the attainment of ultimate spiritual freedom ( moksha ). The methods most often mentioned are karmayoga (the way of detached selfless work), bhaktiyoga (the way of love and worship towards a personal God), and jñānayoga (the way of reason). These studies, however, make little or no attempt to critically a…

  • Where Words Fail

    Anantanand Rambachan•ARTICLE•Philosophy East and West•1987

  • Sankara's Rationale for Sruti as the Definitive Source of Brahmajnana

    Anantanand Rambachan•ARTICLE•Philosophy East and West•1986•Citada por: 1

  • Is karmayoga a direct and independent means to moksha

    Anantanand Rambachan•ARTICLE•Religion•1985•Citada por: 1

  • The Coexistence of Violence and Nonviolence in Hinduism

    Anantanand Rambachan•ARTICLE•Journal of ecumenical studies•2017•Citada por: 1

    The Coexistence of Violence and Nonviolence in Hinduism Anantanand Rambachan (bio) violence and nonviolence in Hinduism, Gandhi, V. D. Sarvarkar, Hindutva and Hinduism, Maha Sabha, RSS, BJP, VHP, Jana Sangh, dharma yuddha The most famous Hindu of all times, Mahatma Gandhi (1869–1948) is widely perceived, especially in the West, as embodying the Hindu worldview and ethos. Gandhi made ahimsa (nonviolence) the cornerstone of his philosophy and pract…

  • Sankara's Rationale for Sruti as the Definitive Source of Brahmajnana

    Anantanand Rambachan•ARTICLE•Philosophy East and West•1986•Citada por: 1

  • Is karmayoga a direct and independent means to moksha

    Anantanand Rambachan•ARTICLE•Religion•1985•Citada por: 1

  • Is karmayoga a direct and independent means to moksha

    Anantanand Rambachan•ARTICLE•Religion•1985•Citada por: 1

  • Sankara's Rationale for Sruti as the Definitive Source of Brahmajnana

    Anantanand Rambachan•ARTICLE•Philosophy East and West•1986•Citada por: 1

  • The Place of Reason in the Quest for Moksha – Problems in Vivekananda's Conceptualization of Jñānaroga

    Open Access•Anantanand Rambachan•ARTICLE•Religious Studies•1987

    Most contemporary general studies on Hinduism affirm the view that this tradition proposes several distinct and independent ways ( mārgas ) for the attainment of ultimate spiritual freedom ( moksha ). The methods most often mentioned are karmayoga (the way of detached selfless work), bhaktiyoga (the way of love and worship towards a personal God), and jñānayoga (the way of reason). These studies, however, make little or no attempt to critically a…

  • Where Words Fail

    Anantanand Rambachan•ARTICLE•Philosophy East and West•1987

  • Swami Vivekananda's Use of Science as an Analogy for the Attainment of moksa

    Anantanand Rambachan•ARTICLE•Philosophy East and West•1990

  • Accomplishing the Accomplished

    Arvind Sharma, Anantanand Rambachan•ARTICLE•Philosophy East and West•1993

    Sankara's non-dualistic system of Advaita Vedanta has long been recognized as one of the greatest philosophical achievements of the Indian tradition. At the heart of Sankara's system is the articulation of the means by which a human understanding of ultimate reality can be attained. Most scholarship has concluded that for Sankara, full knowledge of ultimate reality can be acquired only through personal experience. Through a careful analysis of th…

  • The Vedas in Śankara

    Anantanand Rambachan•ARTICLE•Religion•1993

  • Accomplishing the Accomplished

    Francis X Clooney, Anantanand Rambachan•ARTICLE•Journal of the American Oriental…•1993

  • Response to Professor Arvind Sharma

    Anantanand Rambachan•ARTICLE•Philosophy East and West•1994

  • Academy and Community

    Anantanand Rambachan•ARTICLE•Journal of the American Academy…•2016

    EACH OF THE ARTICLES in this roundtable deepens our understanding of the controversy over Wendy Doniger's book, The Hindus : An Alternative History , by situating it in broader historical and contemporary context. Brian K. Pennington provides a detailed summary of the responses to the controversy in the United States and India, noting a general absence of scholarly discussion of the significance of Section 295A. C. S. Adcock and Rupa Vishwanath a…

  • The Coexistence of Violence and Nonviolence in Hinduism

    Anantanand Rambachan•ARTICLE•Journal of ecumenical studies•2017•Citada por: 1

    The Coexistence of Violence and Nonviolence in Hinduism Anantanand Rambachan (bio) violence and nonviolence in Hinduism, Gandhi, V. D. Sarvarkar, Hindutva and Hinduism, Maha Sabha, RSS, BJP, VHP, Jana Sangh, dharma yuddha The most famous Hindu of all times, Mahatma Gandhi (1869–1948) is widely perceived, especially in the West, as embodying the Hindu worldview and ethos. Gandhi made ahimsa (nonviolence) the cornerstone of his philosophy and pract…

  • The Significance of the Hindu Doctrine of Ishtadeva for Understanding Religious Pluralism

    Anantanand Rambachan•ARTICLE•Journal of ecumenical studies•2017

    The Significance of the Hindu Doctrine of Ishtadeva for Understanding Religious Pluralism Anantanand Rambachan (bio) ishtadeva; chosen or favorite God; plurality of names, images, and conceptions of God The World Council of Churches invited a number of guests of other faiths to participate in its Eighth Assembly, which took place in Harare, Zimbabwe, in 1998. Our main participation was in the Padare (a Shona word for “meeting place”). These were …

  • From Xenophobia to Philoxenia

    Anantanand Rambachan•ARTICLE•Journal of ecumenical studies•2017

    From Xenophobia to Philoxenia: Creating Space for the Other in Our Religious Traditions and in Life Together Anantanand Rambachan (bio) Dalits, dehumanization/devaluation of outgroups, varna system, chandala (untouchable) If I really were a Hindu, would the Hindus hate me so much? Or discriminate against me? Or try to fill me up with caste inferiority over the smallest things? I also wondered why one had to be a Hindu in order to be a good human …

  • To Become Life-Long Friends

    Anantanand Rambachan•ARTICLE•Journal of ecumenical studies•2018

    To Become Life-Long Friends:A Sermon Delivered at the Marriage of John Thatamanil and Kate Newman at St. Mark's Church-in-the-Bowery, New York City, on June 30, 2018 Anantanand Rambachan marriage, religious diversity, commitment, lifelong friendship, interreligious togetherness, interreligious friendship, lokamitra I am honored, beyond words, to be invited to offer this sermon at your wedding today. John, you are a dear and trusted friend and sch…

  • My Hopes for the Future of Hindu–Christian Dialogue

    Open Access•Anantanand Rambachan•ARTICLE•The Ecumenical Review•2021

    This article discusses the future of Hindu–Christian dialogue by framing the issues around a few central questions: Are Hindus interested in dialogue with Christians? Is dialogue a Christian problem? Is there anything to discuss? Are there no differences? Is there anything to learn? Is there a future for Hindu–Christian dialogue? Most Hindus see Christianity as a tradition concerned exclusively with conversion. They think of Christianity as a rel…

  • Hindu Mission, Christian Mission

    Anantanand Rambachan•ARTICLE•Toronto Journal of Theology•2025

  • Are We Ready to Move to Theological Celebration

    Open Access•Anantanand Rambachan•ARTICLE•Dialog•2025

Philosophy (16 obras) · Religious studies (10 obras) · Hinduism (9 obras) · Theology (9 obras) · Sociology (8 obras) · Indian History and Philosophy (6 obras) · Epistemology (5 obras) · History (5 obras) · Indian and Buddhist Studies (5 obras) · Law (5 obras)

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