Tony Street
Biographic Data
| ID | 3829574 |
|---|---|
| NAME | Tony Street |
| GIVEN NAMES | Tony |
| FAMILY NAME | Street |
| SIGNATURE | STREET T |
| AFFILIATIONS | University of Cambridge |
| VERIFIED | No |
| TOTAL WORKS | 9 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 8 |
| WORKS AS EDITOR | 1 |
| FIRST PUBLICATION YEAR | 1995 |
| LATEST PUBLICATION YEAR | 2023 |
| H-INDEX | 0 |
Fallacies in the Arabic, Byzantine, Hebrew and Latin Traditions
Fallacy studies are a well established and fast expanding field of argumentation theory. Without notable exception, however, the evergrowing literature on argumentative failure suffers from a conspicuous lack of interest in medieval fallacy theory - arguably the most creative stage in the whole history of argumentation theories. The standard story is that after Aristotle got off to a tentative start, the study of fallacies lay dormant until peopl…
Al-ʿAllāma al-Ḥillī (d. 1325) and the Early Reception of Kātibī’s Shamsīya
Al-Risāla al-Shamsīya fī l-qawāʿid al-manṭiqīya by Najm al-Dīn al-Kātibī (d. 1277) is one of the most widely-read textbooks on logic ever written. Its first readers, however, were less enthusiastic about it than later generations proved to be. In the earliest commentary written on the Shamsīya, al-ʿAllāma al-Ḥillī (d. 1325) expressed serious reservations about a number of Kātibī's decisions, decisions which developed ideas first put forward by Fa…
Afḍal al-Dīn al-Khūnajī (d. 1248) on the Conversion of Modal Propositions
Afḍal al-Dīn al-Khūnajī (d. 1248) was an Arabic logician working in thirteenth-century Cairo. Responding to the logical writings of both Avicenna and Fakhr al-Dīn al-Rāzī, he produced highly innovative work that set the agenda for the subsequent logical tradition. In this study, the chapter on conversion from Khūnajī’s magnum opus, Kashf al-Asrār ʿan Ghawāmiḍ al-Afkār (The Disclosure of Secrets as to the Obscurities of Thoughts), is translated an…
The Arabic, Hebrew and Latin Reception of Avicenna
Avicenna (980–1037) is one of the most influential philosophers of all time, and it was in metaphysics that he made his most far-reaching contributions to later philosophy. Avicenna's own reception
Appendix
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“The Eminent Later Scholar” in Avicenna's Book of the Syllogism
Avicenna refers on a number of occasions in his Book of the Syllogism to “the eminent later scholar” ( al-fā[ddotu]il min al-muta'a[hbrevu][hbrevu]irī ). At least three recent studies have argued or assumed that this eminent later scholar is Alexander of Aphrodisias. It is argued in this article that Avicenna is in fact referring to Alfarabi. This has consequences for reconstructing the lost first part of Alfarabi's Great Commentary on the Prior …
On Studying Medieval Arabic Logic
Aristotelian Logic and the Arabic Language in Alfarabi
Ibn Sina und die peripatetische [german left double quote]Aussagenlogik
No prominent works on this page.
Ibn Sina und die peripatetische [german left double quote]Aussagenlogik
Aristotelian Logic and the Arabic Language in Alfarabi
On Studying Medieval Arabic Logic
“The Eminent Later Scholar” in Avicenna's Book of the Syllogism
Avicenna refers on a number of occasions in his Book of the Syllogism to “the eminent later scholar” ( al-fā[ddotu]il min al-muta'a[hbrevu][hbrevu]irī ). At least three recent studies have argued or assumed that this eminent later scholar is Alexander of Aphrodisias. It is argued in this article that Avicenna is in fact referring to Alfarabi. This has consequences for reconstructing the lost first part of Alfarabi's Great Commentary on the Prior …
Appendix
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content
The Arabic, Hebrew and Latin Reception of Avicenna
Avicenna (980–1037) is one of the most influential philosophers of all time, and it was in metaphysics that he made his most far-reaching contributions to later philosophy. Avicenna's own reception
Afḍal al-Dīn al-Khūnajī (d. 1248) on the Conversion of Modal Propositions
Afḍal al-Dīn al-Khūnajī (d. 1248) was an Arabic logician working in thirteenth-century Cairo. Responding to the logical writings of both Avicenna and Fakhr al-Dīn al-Rāzī, he produced highly innovative work that set the agenda for the subsequent logical tradition. In this study, the chapter on conversion from Khūnajī’s magnum opus, Kashf al-Asrār ʿan Ghawāmiḍ al-Afkār (The Disclosure of Secrets as to the Obscurities of Thoughts), is translated an…
Al-ʿAllāma al-Ḥillī (d. 1325) and the Early Reception of Kātibī’s Shamsīya
Al-Risāla al-Shamsīya fī l-qawāʿid al-manṭiqīya by Najm al-Dīn al-Kātibī (d. 1277) is one of the most widely-read textbooks on logic ever written. Its first readers, however, were less enthusiastic about it than later generations proved to be. In the earliest commentary written on the Shamsīya, al-ʿAllāma al-Ḥillī (d. 1325) expressed serious reservations about a number of Kātibī's decisions, decisions which developed ideas first put forward by Fa…
Fallacies in the Arabic, Byzantine, Hebrew and Latin Traditions
Fallacy studies are a well established and fast expanding field of argumentation theory. Without notable exception, however, the evergrowing literature on argumentative failure suffers from a conspicuous lack of interest in medieval fallacy theory - arguably the most creative stage in the whole history of argumentation theories. The standard story is that after Aristotle got off to a tentative start, the study of fallacies lay dormant until peopl…
Medieval and Classical Philosophy (7 works) · Philosophy (7 works) · Historical and Linguistic Studies (5 works) · History (5 works) · Linguistics (5 works) · Arabic (4 works) · Computer Science (4 works) · Classics (3 works) · Art (2 works) · Epistemology (2 works)