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Elias J Bickerman

Biographic Data

ID3830047
NAMEElias J Bickerman
GIVEN NAMESElias J
FAMILY NAMEBickerman
SIGNATUREBICKERMAN E J
VERIFIEDNo
TOTAL WORKS16
TOTAL CITATIONS99
WORKS AS AUTHOR16
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1944
LATEST PUBLICATION YEAR2007
H-INDEX4
  • Studies in Jewish and Christian History (2 vols)

    Elias Bickerman, Elias J Bickerman•BOOK•Studies in Jewish and Christian…•2007

    Elias J. Bickerman, who passed away a quarter of a century ago, was one of the twentieth century's great historians of the ancient world. His innovative genius and breathtaking erudition are evident in his writings, many of which are now considered classics. Bickerman's contributions to the history of ancient Judaism and early Christianity remain particularly significant but his three volume collection, Studies in Jewish and Christian History, ha…

  • Studies in Jewish and Christian History

    Elias J Bickerman•BOOK•Studies in Jewish and Christian…•2007

  • The Jews in the Greek Age

    Antonía Tripolitis, Elias Bickerman et al.•ARTICLE•The Classical World•1990

  • The Jews in the Greek Age

    Adam Kamesar, Elias Bickerman et al.•ARTICLE•Journal of the American Oriental…•1990

  • Symbolism in the Dura Synagogue A Review Article

    Open Access•Elias Bickerman, Elias J Bickerman•ARTICLE•Harvard Theological Review•1965

    The monumental work of Erwin R. Goodenough on Jewish Symbols opens new historical vistas. Our knowledge of Judaism and its religious attitudes in the Roman Empire was derived from written, mainly Talmudic, sources. For the first time Goodenough assembles, presents and interprets an imposing array of figured or otherwise decorated monuments which throw an unexpected light on the mentality of the period known as that of the Talmud. Who could imagin…

  • The Civic Prayer for Jerusalem

    Open Access•Elias Bickerman, Elias J Bickerman•ARTICLE•Harvard Theological Review•1962

    The sole daily prayer of the Synagogue, in the proper sense of the word prayer, preces , that is of a request for well-being, is the Tefillah, the “Intercession,” also called Amidah, since it is recited standing. The prayer consists of eighteen sections, each concluded by the same formula: “Blessed be Thou, YHWH.” Thence, the popular name of the prayer: Shemone Esreh , “Eighteen” (benedictions)

  • From Alexander to Constantine

    Elias Bickerman, Elias J Bickerman et al.•ARTICLE•The American Journal of Philology•1957

  • Griechische Geschichte

    Elias Bickerman, Elias J Bickerman et al.•ARTICLE•The American Journal of Philology•1953•Cited by: 4

  • Hannibal's Covenant

    Elias Bickerman, Elias J Bickerman•ARTICLE•The American Journal of Philology•1952•Cited by: 12

  • Origines Gentium

    Elias Bickerman, Elias J Bickerman•ARTICLE•Classical Philology•1952•Cited by: 75

  • The Maxim of Antigonus of Socho

    Open Access•Elias Bickerman, Elias J Bickerman•ARTICLE•Harvard Theological Review•1951•Cited by: 3

    Antigonus of Socho, who flourished in the first decades of the second century B.C., was ranked among the “Fathers” of the Synagogue by the later Pharisaic teachers, but they had no recollection of his words and deeds. A solitary maxim kept his memory alive and passed his name on to posterity

  • The Name of Christians

    Open Access•Elias Bickerman, Elias J Bickerman•ARTICLE•Harvard Theological Review•1949

    The origins of the name Xριστιανοί are narrated in the Acts of the Apostles as follows. After Stephen's martyrdom, some believers from Cyprus and Cyrene, who had left Jerusalem, preached at Antioch. Their success became known at Jerusalem, and “the community which was in Jerusalem” sent Barnabas to Antioch. Barnabas in turn brought Paul from Tarsus. For a whole year they worked together and taught many people. Ἐγένετο δὲ αὐτοῖς καὶἐνιαυτὸν ὅλον σ…

  • Apocryphal Correspondence of Pyrrhus

    Elias Bickerman, Elias J Bickerman•ARTICLE•Classical Philology•1947•Cited by: 4

  • The Warning Inscriptions of Herod's Temple

    Elias Bickerman, Elias J Bickerman•ARTICLE•The Jewish Quarterly Review•1947•Cited by: 1

  • Bellum Philippicum

    Elias Bickerman, Elias J Bickerman•ARTICLE•Classical Philology•1945

  • An Oath of Hannibal

    Elias Bickerman, Elias J Bickerman•ARTICLE•Transactions and Proceedings of…•1944

  • Origines Gentium

    Elias Bickerman, Elias J Bickerman•ARTICLE•Classical Philology•1952•Cited by: 75

  • Hannibal's Covenant

    Elias Bickerman, Elias J Bickerman•ARTICLE•The American Journal of Philology•1952•Cited by: 12

  • Griechische Geschichte

    Elias Bickerman, Elias J Bickerman et al.•ARTICLE•The American Journal of Philology•1953•Cited by: 4

  • Apocryphal Correspondence of Pyrrhus

    Elias Bickerman, Elias J Bickerman•ARTICLE•Classical Philology•1947•Cited by: 4

  • The Maxim of Antigonus of Socho

    Open Access•Elias Bickerman, Elias J Bickerman•ARTICLE•Harvard Theological Review•1951•Cited by: 3

    Antigonus of Socho, who flourished in the first decades of the second century B.C., was ranked among the “Fathers” of the Synagogue by the later Pharisaic teachers, but they had no recollection of his words and deeds. A solitary maxim kept his memory alive and passed his name on to posterity

  • The Warning Inscriptions of Herod's Temple

    Elias Bickerman, Elias J Bickerman•ARTICLE•The Jewish Quarterly Review•1947•Cited by: 1

  • An Oath of Hannibal

    Elias Bickerman, Elias J Bickerman•ARTICLE•Transactions and Proceedings of…•1944

  • Bellum Philippicum

    Elias Bickerman, Elias J Bickerman•ARTICLE•Classical Philology•1945

  • Apocryphal Correspondence of Pyrrhus

    Elias Bickerman, Elias J Bickerman•ARTICLE•Classical Philology•1947•Cited by: 4

  • The Warning Inscriptions of Herod's Temple

    Elias Bickerman, Elias J Bickerman•ARTICLE•The Jewish Quarterly Review•1947•Cited by: 1

  • The Name of Christians

    Open Access•Elias Bickerman, Elias J Bickerman•ARTICLE•Harvard Theological Review•1949

    The origins of the name Xριστιανοί are narrated in the Acts of the Apostles as follows. After Stephen's martyrdom, some believers from Cyprus and Cyrene, who had left Jerusalem, preached at Antioch. Their success became known at Jerusalem, and “the community which was in Jerusalem” sent Barnabas to Antioch. Barnabas in turn brought Paul from Tarsus. For a whole year they worked together and taught many people. Ἐγένετο δὲ αὐτοῖς καὶἐνιαυτὸν ὅλον σ…

  • The Maxim of Antigonus of Socho

    Open Access•Elias Bickerman, Elias J Bickerman•ARTICLE•Harvard Theological Review•1951•Cited by: 3

    Antigonus of Socho, who flourished in the first decades of the second century B.C., was ranked among the “Fathers” of the Synagogue by the later Pharisaic teachers, but they had no recollection of his words and deeds. A solitary maxim kept his memory alive and passed his name on to posterity

  • Hannibal's Covenant

    Elias Bickerman, Elias J Bickerman•ARTICLE•The American Journal of Philology•1952•Cited by: 12

  • Origines Gentium

    Elias Bickerman, Elias J Bickerman•ARTICLE•Classical Philology•1952•Cited by: 75

  • Griechische Geschichte

    Elias Bickerman, Elias J Bickerman et al.•ARTICLE•The American Journal of Philology•1953•Cited by: 4

  • From Alexander to Constantine

    Elias Bickerman, Elias J Bickerman et al.•ARTICLE•The American Journal of Philology•1957

  • The Civic Prayer for Jerusalem

    Open Access•Elias Bickerman, Elias J Bickerman•ARTICLE•Harvard Theological Review•1962

    The sole daily prayer of the Synagogue, in the proper sense of the word prayer, preces , that is of a request for well-being, is the Tefillah, the “Intercession,” also called Amidah, since it is recited standing. The prayer consists of eighteen sections, each concluded by the same formula: “Blessed be Thou, YHWH.” Thence, the popular name of the prayer: Shemone Esreh , “Eighteen” (benedictions)

  • Symbolism in the Dura Synagogue A Review Article

    Open Access•Elias Bickerman, Elias J Bickerman•ARTICLE•Harvard Theological Review•1965

    The monumental work of Erwin R. Goodenough on Jewish Symbols opens new historical vistas. Our knowledge of Judaism and its religious attitudes in the Roman Empire was derived from written, mainly Talmudic, sources. For the first time Goodenough assembles, presents and interprets an imposing array of figured or otherwise decorated monuments which throw an unexpected light on the mentality of the period known as that of the Talmud. Who could imagin…

  • The Jews in the Greek Age

    Antonía Tripolitis, Elias Bickerman et al.•ARTICLE•The Classical World•1990

  • The Jews in the Greek Age

    Adam Kamesar, Elias Bickerman et al.•ARTICLE•Journal of the American Oriental…•1990

  • Studies in Jewish and Christian History (2 vols)

    Elias Bickerman, Elias J Bickerman•BOOK•Studies in Jewish and Christian…•2007

    Elias J. Bickerman, who passed away a quarter of a century ago, was one of the twentieth century's great historians of the ancient world. His innovative genius and breathtaking erudition are evident in his writings, many of which are now considered classics. Bickerman's contributions to the history of ancient Judaism and early Christianity remain particularly significant but his three volume collection, Studies in Jewish and Christian History, ha…

  • Studies in Jewish and Christian History

    Elias J Bickerman•BOOK•Studies in Jewish and Christian…•2007

History (13 works) · Art (11 works) · Philosophy (9 works) · Ancient history (8 works) · Classical Antiquity Studies (8 works) · History (8 works) · Classics (7 works) · Biblical Studies and Interpretation (5 works) · Classics (5 works) · Philosophy (5 works)

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