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Karenina Kollmar-Paulenz

Biographic Data

ID3830409
NAMEKarenina Kollmar-Paulenz
GIVEN NAMESKarenina
FAMILY NAMEKollmar-Paulenz
SIGNATUREKOLLMAR-PAULENZ K
AFFILIATIONSInstitute for the Science of Religion, University of Bern, Bern, Switzerland
VERIFIEDNo
TOTAL WORKS17
TOTAL CITATIONS1
WORKS AS AUTHOR16
WORKS AS EDITOR1
FIRST PUBLICATION YEAR2002
LATEST PUBLICATION YEAR2026
H-INDEX1
  • In Memoriam Klaus Sagaster (1933–2025)

    Karenina Kollmar-Paulenz•ARTICLE•Monumenta Serica•2026

  • Buddhist Asia

    Open Access•Christoph Kleine, Karenina Kollmar-Paulenz et al.•EDITOR•BOOK•Buddhist Asia•2025

  • Conceptualizing utopias

    Open Access•Karenina Kollmar-Paulenz, Karénina Kollmar‐Paulenz•ARTICLE•Religion•2024•References: 1

    Upon first being asked if I would be interested in writing a response to the articles within this special issue on religion and utopia, I felt transported back to the inception of my academic caree

  • From the Tibetan burial ground to the Mongolian steppe. A new life for Buddhist ritual practice in post-socialist Mongolia

    Alevtina Solovyeva, Karenina Kollmar-Paulenz et al.•ARTICLE•Études mongoles et sibériennes•2023

    This article deals with a Buddhist ritual that originated in Tibet almost a thousand years ago and became popular in Mongolia with the introduction of Tibetan-style Buddhism. During its long existence in Mongolian lands, it has undergone many changes. During the socialist period, it became invisible in the religious landscape, in the 1990s it reappeared and in the 21st century it thrives on a wave of renewed popularity. This paper discusses the T…

  • Tibetan Sources

    Open Access•Karenina Kollmar-Paulenz, Karénina Kollmar‐Paulenz•CHAPTER•The Cambridge History of the…•2023

    This chapter provides a bibliographical overview of the most important Tibetan-language sources from the time of the Mongol overlordship in Tibet. They range from official documents such as imperial decrees to historical and biographical works and letters that Tibetan clergy, among others, wrote to Mongol rulers. The Tibetan sources constitute a valuable resource for the study of imperial diplomacy and political relations of the period. Furthermo…

  • Mongolische religiöse Literatur

    Open Access•Karenina Kollmar-Paulenz, Karénina Kollmar‐Paulenz•CHAPTER•Kindlers Literatur Lexikon (KLL)•2020

    Die religiöse Literatur der Mongolen umfasst autochthone sowie buddhistische Texte. Die autochthone religiöse Literatur ist anonym und wurde mündlich überliefert; die meisten heute vorliegenden Texte sind im 18. und 19. Jh. entstanden, enthalten jedoch wesentlich älteres Material. Gegen Ende des 13. Jh.s setzte die Übersetzungstätigkeit buddhistischer Schriften ein, zuerst aus dem Sanskrit und Uigurischen, später aus dem Tibetischen. Der früheste…

  • History Writing and the Making of Mongolian Buddhism

    Karenina Kollmar-Paulenz, Karénina Kollmar‐Paulenz•ARTICLE•Archiv für Religionsgeschichte•2018

    When in the late sixteenth century the third Dalai Lama travelled to the Mongolian regions, he was accompanied by Buddhist monks of different Tibetan schools, Gelugpa, Sakyapa, Kagyüpa and others. Many of them built monasteries and temples in Mongolia, funded by Mongolian nobles. Although Gelugpa Buddhism quickly became dominant in Mongolia, the other schools remained present and active in the country until today. From the start, however, most Mo…

  • Energy for Tourists and for Pilgrims

    Karenina Kollmar-Paulenz, Karénina Kollmar‐Paulenz•ARTICLE•Asiatische Studien – Études…•2017

    In the last decades Khamaryn Khiid and the nearby Shambhala Energy Centre, a fast growing Buddhist monastic site in the remote Gobi desert, has become one of the most popular pilgrimage sites in today’s Mongolia. The place draws Mongolian tourist-pilgrims who visit the monastery and adjacent sites as part of a family day-trip or longer holiday. Furthermore, the site has become attractive as a pilgrims’ goal for a western clientele that aims to co…

  • Of Yellow Teaching and Black Faith

    Open Access•Karenina Kollmar-Paulenz, Karénina Kollmar‐Paulenz•CHAPTER•2016

    The spread of Tibetan Buddhism to the Mongolian regions in the late sixteenth century did not onlyresult in often violent confrontations between Ti-betan Buddhist monks and Mongolian religious specialists, the male and female shamans,but alsoled to areification process of local religious practices and concepts resulting in the creation of asingle tradition on the discourse level. In my paper Iwill show how the ‘teaching of the shamans’ has come t…

  • Andreyev, Alexandre

    Karenina Kollmar-Paulenz, Karénina Kollmar‐Paulenz•ARTICLE•Asiatische Studien – Études…•2016

  • Schneider, Hanna

    Karenina Kollmar-Paulenz, Karénina Kollmar‐Paulenz•ARTICLE•Asiatische Studien – Études…•2016

  • Der mongolische Maskentanz (Tsam) in Vergangenheit und Gegenwart

    Karenina Kollmar-Paulenz, Karénina Kollmar‐Paulenz et al.•ARTICLE•Asiatische Studien – Études…•2015

    Since the early 2000s the Mongolian Buddhist masked ritual dance, in the Khalkh-Mongolian language called Tsam , has been re-introduced to the Mongolian religious field. Nowadays a couple of Buddhist monasteries in Mongolia perform the Tsam once a year. This paper examines the Mongolian masked dance in its historical and contemporary aspects, with a special focus on the Khüree Tsam . It provides an overview of the Tibetan history of the masked ri…

  • Systematically ordering the world

    Karenina Kollmar-Paulenz, Karénina Kollmar‐Paulenz•ARTICLE•Études de lettres•2014•Cited by: 1

    Since the early 18th century, the Buriyad-Mongols of the Transbaikal regions moved between two worlds : they were part of the Russian Empire and at the same time part of the greater Tibetan Buddhist world. As a consequence, Buriyad-Mongolian intellectual culture developed and thrived in a multi-lingual and multi-cultural setting, simultaneously drawing on Tibetan, Mongolian and Russian taxonomies. Based on a contextual analysis of select Buriyad-…

  • LeVine, Sarah, and David N. Gellner

    Karenina Kollmar-Paulenz, Karénina Kollmar‐Paulenz•ARTICLE•Anthropos•2007

    Anthropos , Seite 276 - 278

  • Religionswissenschaft als Kulturwissenschaft

    Karenina Kollmar-Paulenz, Karénina Kollmar‐Paulenz•ARTICLE•Numen•2007

  • Religiöser Pluralismus im mongolischen Weltreich

    Open Access•Karenina Kollmar-Paulenz, Karénina Kollmar‐Paulenz•CHAPTER•Religiöser Pluralismus•2005

  • Otto Ottonovich Rosenberg and His Contribution to Buddhology in Russia

    Karenina Kollmar-Paulenz, Karénina Kollmar‐Paulenz et al.•ARTICLE•Journal of the American Oriental…•2002

  • Systematically ordering the world

    Karenina Kollmar-Paulenz, Karénina Kollmar‐Paulenz•ARTICLE•Études de lettres•2014•Cited by: 1

    Since the early 18th century, the Buriyad-Mongols of the Transbaikal regions moved between two worlds : they were part of the Russian Empire and at the same time part of the greater Tibetan Buddhist world. As a consequence, Buriyad-Mongolian intellectual culture developed and thrived in a multi-lingual and multi-cultural setting, simultaneously drawing on Tibetan, Mongolian and Russian taxonomies. Based on a contextual analysis of select Buriyad-…

  • Otto Ottonovich Rosenberg and His Contribution to Buddhology in Russia

    Karenina Kollmar-Paulenz, Karénina Kollmar‐Paulenz et al.•ARTICLE•Journal of the American Oriental…•2002

  • Religiöser Pluralismus im mongolischen Weltreich

    Open Access•Karenina Kollmar-Paulenz, Karénina Kollmar‐Paulenz•CHAPTER•Religiöser Pluralismus•2005

  • LeVine, Sarah, and David N. Gellner

    Karenina Kollmar-Paulenz, Karénina Kollmar‐Paulenz•ARTICLE•Anthropos•2007

    Anthropos , Seite 276 - 278

  • Religionswissenschaft als Kulturwissenschaft

    Karenina Kollmar-Paulenz, Karénina Kollmar‐Paulenz•ARTICLE•Numen•2007

  • Systematically ordering the world

    Karenina Kollmar-Paulenz, Karénina Kollmar‐Paulenz•ARTICLE•Études de lettres•2014•Cited by: 1

    Since the early 18th century, the Buriyad-Mongols of the Transbaikal regions moved between two worlds : they were part of the Russian Empire and at the same time part of the greater Tibetan Buddhist world. As a consequence, Buriyad-Mongolian intellectual culture developed and thrived in a multi-lingual and multi-cultural setting, simultaneously drawing on Tibetan, Mongolian and Russian taxonomies. Based on a contextual analysis of select Buriyad-…

  • Der mongolische Maskentanz (Tsam) in Vergangenheit und Gegenwart

    Karenina Kollmar-Paulenz, Karénina Kollmar‐Paulenz et al.•ARTICLE•Asiatische Studien – Études…•2015

    Since the early 2000s the Mongolian Buddhist masked ritual dance, in the Khalkh-Mongolian language called Tsam , has been re-introduced to the Mongolian religious field. Nowadays a couple of Buddhist monasteries in Mongolia perform the Tsam once a year. This paper examines the Mongolian masked dance in its historical and contemporary aspects, with a special focus on the Khüree Tsam . It provides an overview of the Tibetan history of the masked ri…

  • Of Yellow Teaching and Black Faith

    Open Access•Karenina Kollmar-Paulenz, Karénina Kollmar‐Paulenz•CHAPTER•2016

    The spread of Tibetan Buddhism to the Mongolian regions in the late sixteenth century did not onlyresult in often violent confrontations between Ti-betan Buddhist monks and Mongolian religious specialists, the male and female shamans,but alsoled to areification process of local religious practices and concepts resulting in the creation of asingle tradition on the discourse level. In my paper Iwill show how the ‘teaching of the shamans’ has come t…

  • Andreyev, Alexandre

    Karenina Kollmar-Paulenz, Karénina Kollmar‐Paulenz•ARTICLE•Asiatische Studien – Études…•2016

  • Schneider, Hanna

    Karenina Kollmar-Paulenz, Karénina Kollmar‐Paulenz•ARTICLE•Asiatische Studien – Études…•2016

  • Energy for Tourists and for Pilgrims

    Karenina Kollmar-Paulenz, Karénina Kollmar‐Paulenz•ARTICLE•Asiatische Studien – Études…•2017

    In the last decades Khamaryn Khiid and the nearby Shambhala Energy Centre, a fast growing Buddhist monastic site in the remote Gobi desert, has become one of the most popular pilgrimage sites in today’s Mongolia. The place draws Mongolian tourist-pilgrims who visit the monastery and adjacent sites as part of a family day-trip or longer holiday. Furthermore, the site has become attractive as a pilgrims’ goal for a western clientele that aims to co…

  • History Writing and the Making of Mongolian Buddhism

    Karenina Kollmar-Paulenz, Karénina Kollmar‐Paulenz•ARTICLE•Archiv für Religionsgeschichte•2018

    When in the late sixteenth century the third Dalai Lama travelled to the Mongolian regions, he was accompanied by Buddhist monks of different Tibetan schools, Gelugpa, Sakyapa, Kagyüpa and others. Many of them built monasteries and temples in Mongolia, funded by Mongolian nobles. Although Gelugpa Buddhism quickly became dominant in Mongolia, the other schools remained present and active in the country until today. From the start, however, most Mo…

  • Mongolische religiöse Literatur

    Open Access•Karenina Kollmar-Paulenz, Karénina Kollmar‐Paulenz•CHAPTER•Kindlers Literatur Lexikon (KLL)•2020

    Die religiöse Literatur der Mongolen umfasst autochthone sowie buddhistische Texte. Die autochthone religiöse Literatur ist anonym und wurde mündlich überliefert; die meisten heute vorliegenden Texte sind im 18. und 19. Jh. entstanden, enthalten jedoch wesentlich älteres Material. Gegen Ende des 13. Jh.s setzte die Übersetzungstätigkeit buddhistischer Schriften ein, zuerst aus dem Sanskrit und Uigurischen, später aus dem Tibetischen. Der früheste…

  • From the Tibetan burial ground to the Mongolian steppe. A new life for Buddhist ritual practice in post-socialist Mongolia

    Alevtina Solovyeva, Karenina Kollmar-Paulenz et al.•ARTICLE•Études mongoles et sibériennes•2023

    This article deals with a Buddhist ritual that originated in Tibet almost a thousand years ago and became popular in Mongolia with the introduction of Tibetan-style Buddhism. During its long existence in Mongolian lands, it has undergone many changes. During the socialist period, it became invisible in the religious landscape, in the 1990s it reappeared and in the 21st century it thrives on a wave of renewed popularity. This paper discusses the T…

  • Tibetan Sources

    Open Access•Karenina Kollmar-Paulenz, Karénina Kollmar‐Paulenz•CHAPTER•The Cambridge History of the…•2023

    This chapter provides a bibliographical overview of the most important Tibetan-language sources from the time of the Mongol overlordship in Tibet. They range from official documents such as imperial decrees to historical and biographical works and letters that Tibetan clergy, among others, wrote to Mongol rulers. The Tibetan sources constitute a valuable resource for the study of imperial diplomacy and political relations of the period. Furthermo…

  • Conceptualizing utopias

    Open Access•Karenina Kollmar-Paulenz, Karénina Kollmar‐Paulenz•ARTICLE•Religion•2024•References: 1

    Upon first being asked if I would be interested in writing a response to the articles within this special issue on religion and utopia, I felt transported back to the inception of my academic caree

  • Buddhist Asia

    Open Access•Christoph Kleine, Karenina Kollmar-Paulenz et al.•EDITOR•BOOK•Buddhist Asia•2025

  • In Memoriam Klaus Sagaster (1933–2025)

    Karenina Kollmar-Paulenz•ARTICLE•Monumenta Serica•2026

Philosophy (9 works) · Art (8 works) · Chinese history and philosophy (7 works) · Eurasian Exchange Networks (7 works) · History (7 works) · Buddhism (6 works) · Sociology (6 works) · Archaeology (5 works) · Ancient history (4 works) · Linguistics and Cultural Studies (4 works)

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