Sharon Siddique
Biographic Data
| ID | 3830455 |
|---|---|
| NAME | Sharon Siddique |
| GIVEN NAMES | Sharon |
| FAMILY NAME | Siddique |
| SIGNATURE | SIDDIQUE S |
| AFFILIATIONS | ISEAS - Yusof Ishak Institute |
| VERIFIED | No |
| TOTAL WORKS | 18 |
| TOTAL CITATIONS | 47 |
| AUTHOR COUNT | 17 |
| EDITOR COUNT | 1 |
| FIRST PUBLICATION YEAR | 1980 |
| LATEST PUBLICATION YEAR | 2019 |
| H-INDEX | 3 |
Singapore’s Multiculturalism
Since independence in 1965, Singapore has developed its own unique approach to managing the diversity of Race, Religion, Culture, Language, Nationality, and Age among its citizens. This approach is a consequence of many factors, including its very distinct ethnic makeup compared with its neighbours, its ambitions as a globally oriented city-state, and its small physical size. Each of these factors and many others have presented Singapore society …
Singapore's Multiculturalism
Mind the Gaps
China burst onto the world stage in the mid-1980s and in the past decade has been transformed into a giant magnet for FDI, attracting capital from all over the world. Everyone wants a piece of the China action. Nowhere is this more apparent than in the region of Southeast Asia, tucked as it is geographically beneath China's southern flank. Much of the FDI inflow into China has been at the expense of Southeast Asia. But this has been offset by new…
Religión y política del poder en el mundo musulmán del Sudeste Asiático
En el mundo musulmán del Sudeste Asiático se observan dos tendencias políticas.La primera, es un islamismo estrictamente fundamentalista, que predica la visión utópica de una comunidad musulmana global (ummah).En ella, la religión triunfa sobre la Política del Poder o Realpolitik.La segunda, aboga por un Islam moderado, que reconoce la diversidad de la ummah y la Realpolitik se adapta a la religión.Antes del 11 de septiembre, los fundamentalistas…
Islam and Civil Society in Southeast Asia
The Islamic world, often regarded as an anathema to civil society, in fact has rich traditions of associational life pursuing “common good”. These religious resources have been reinterpreted for the enhancement of civic virtues and participatory politics in contemporary context, that is, democratization. Such pioneering efforts have been clearly observable in Muslim Southeast Asia. In November 1999, the Sasakawa Peace Foundation invited ten Musli…
Beyond Economic Reality
Religious Revivalism in Southeast Asia
Brunei Darussalam 1991
The Phenomenology of Ethnicity
One possible approach towards understanding the topical relevance of the CMIO (Chinese, Malay, Indian, and Others) racial categories in Singaporean eveiyday life is to focus on a small group of individuals and describe how they make sense of ethnicity in particular situations. A three-generational family which is characterized by inter-racial marriages has been chosen to illustrate this approach. Choosing a family whose members find identificatio…
Readings on Islam in Southeast Asia
Muslim Society, Higher Education and Development in Southeast Asia
Islam and Society in Southeast Asia
Brunei Darussalam In 1985
The year 1985 did not equal 1984 in terms of historical significance. To recapitulate, the 1984 calendar was crowded with a series of historic events ushering in the new era of nationhood. That year began with the dramatic and dignified reading of the proclamation of independence by His Majesty the Sultan and Yang Dipertuan, Sir Muda Hassanal Bolkiah, and the announcement of the line-up of his Cabinet. In February/March 1984 Brunei Darussalam hos…
Negara Brunei Darussalam
Ethnicity and Development Newsletter
Some Aspects of Malay‐Muslim Ethnicity in Peninsular Malaysia
Islam is a universal religion which transcends ethnic and national boundaries. Recognition of this fact does not, however, preclude the perception of religion as an essential element of ethnic identity. In the context of ethnicity in Malaysia, it is more accurate to attach the hyphenated ethnic label Malay-Muslim to the com munity popularly known as Malay because their ethnic identity is exclusively tied to Islam. This insight leads us to new per…
Bumiputra and Pribumi
A DIVISION OF Malaysian and Indonesian societies into indigenous and non-indigenous categories is expressed by the terms bumiputra/non-bumiputra and pribumi/non-pribumi, respectively. While it must be emphasized that national development policies are not entirely based on an indigenous/non-indigenous dichotomy, such a dichotomy has become increasingly conspicuous in development strategies in Malaysia and, to a lesser extent, Indonesia. The ration…
Contemporary Islamic Developments In Asean
Introduction The religion of Islam serves as a common source of contemporary influence on the political, economic, social as well as religious, aspects of life in all five member countries of the Association of Southeast Asian Nations (ASEAN). The present role of Islam in ASEAN must be understood with reference to two historical processes. The first is the Muslim expansion which began in the fourteenth century and resulted in a Southeast Asian Mu…
The Phenomenology of Ethnicity
One possible approach towards understanding the topical relevance of the CMIO (Chinese, Malay, Indian, and Others) racial categories in Singaporean eveiyday life is to focus on a small group of individuals and describe how they make sense of ethnicity in particular situations. A three-generational family which is characterized by inter-racial marriages has been chosen to illustrate this approach. Choosing a family whose members find identificatio…
Bumiputra and Pribumi
A DIVISION OF Malaysian and Indonesian societies into indigenous and non-indigenous categories is expressed by the terms bumiputra/non-bumiputra and pribumi/non-pribumi, respectively. While it must be emphasized that national development policies are not entirely based on an indigenous/non-indigenous dichotomy, such a dichotomy has become increasingly conspicuous in development strategies in Malaysia and, to a lesser extent, Indonesia. The ration…
Religious Revivalism in Southeast Asia
Some Aspects of Malay‐Muslim Ethnicity in Peninsular Malaysia
Islam is a universal religion which transcends ethnic and national boundaries. Recognition of this fact does not, however, preclude the perception of religion as an essential element of ethnic identity. In the context of ethnicity in Malaysia, it is more accurate to attach the hyphenated ethnic label Malay-Muslim to the com munity popularly known as Malay because their ethnic identity is exclusively tied to Islam. This insight leads us to new per…
Contemporary Islamic Developments In Asean
Introduction The religion of Islam serves as a common source of contemporary influence on the political, economic, social as well as religious, aspects of life in all five member countries of the Association of Southeast Asian Nations (ASEAN). The present role of Islam in ASEAN must be understood with reference to two historical processes. The first is the Muslim expansion which began in the fourteenth century and resulted in a Southeast Asian Mu…
Some Aspects of Malay‐Muslim Ethnicity in Peninsular Malaysia
Islam is a universal religion which transcends ethnic and national boundaries. Recognition of this fact does not, however, preclude the perception of religion as an essential element of ethnic identity. In the context of ethnicity in Malaysia, it is more accurate to attach the hyphenated ethnic label Malay-Muslim to the com munity popularly known as Malay because their ethnic identity is exclusively tied to Islam. This insight leads us to new per…
Bumiputra and Pribumi
A DIVISION OF Malaysian and Indonesian societies into indigenous and non-indigenous categories is expressed by the terms bumiputra/non-bumiputra and pribumi/non-pribumi, respectively. While it must be emphasized that national development policies are not entirely based on an indigenous/non-indigenous dichotomy, such a dichotomy has become increasingly conspicuous in development strategies in Malaysia and, to a lesser extent, Indonesia. The ration…
Ethnicity and Development Newsletter
Negara Brunei Darussalam
Brunei Darussalam In 1985
The year 1985 did not equal 1984 in terms of historical significance. To recapitulate, the 1984 calendar was crowded with a series of historic events ushering in the new era of nationhood. That year began with the dramatic and dignified reading of the proclamation of independence by His Majesty the Sultan and Yang Dipertuan, Sir Muda Hassanal Bolkiah, and the announcement of the line-up of his Cabinet. In February/March 1984 Brunei Darussalam hos…
Islam and Society in Southeast Asia
Muslim Society, Higher Education and Development in Southeast Asia
The Phenomenology of Ethnicity
One possible approach towards understanding the topical relevance of the CMIO (Chinese, Malay, Indian, and Others) racial categories in Singaporean eveiyday life is to focus on a small group of individuals and describe how they make sense of ethnicity in particular situations. A three-generational family which is characterized by inter-racial marriages has been chosen to illustrate this approach. Choosing a family whose members find identificatio…
Readings on Islam in Southeast Asia
Brunei Darussalam 1991
Religious Revivalism in Southeast Asia
Beyond Economic Reality
Islam and Civil Society in Southeast Asia
The Islamic world, often regarded as an anathema to civil society, in fact has rich traditions of associational life pursuing “common good”. These religious resources have been reinterpreted for the enhancement of civic virtues and participatory politics in contemporary context, that is, democratization. Such pioneering efforts have been clearly observable in Muslim Southeast Asia. In November 1999, the Sasakawa Peace Foundation invited ten Musli…
Religión y política del poder en el mundo musulmán del Sudeste Asiático
En el mundo musulmán del Sudeste Asiático se observan dos tendencias políticas.La primera, es un islamismo estrictamente fundamentalista, que predica la visión utópica de una comunidad musulmana global (ummah).En ella, la religión triunfa sobre la Política del Poder o Realpolitik.La segunda, aboga por un Islam moderado, que reconoce la diversidad de la ummah y la Realpolitik se adapta a la religión.Antes del 11 de septiembre, los fundamentalistas…
Mind the Gaps
China burst onto the world stage in the mid-1980s and in the past decade has been transformed into a giant magnet for FDI, attracting capital from all over the world. Everyone wants a piece of the China action. Nowhere is this more apparent than in the region of Southeast Asia, tucked as it is geographically beneath China's southern flank. Much of the FDI inflow into China has been at the expense of Southeast Asia. But this has been offset by new…
Singapore’s Multiculturalism
Since independence in 1965, Singapore has developed its own unique approach to managing the diversity of Race, Religion, Culture, Language, Nationality, and Age among its citizens. This approach is a consequence of many factors, including its very distinct ethnic makeup compared with its neighbours, its ambitions as a globally oriented city-state, and its small physical size. Each of these factors and many others have presented Singapore society …
Singapore's Multiculturalism
Political science (13 works) · Asian Studies and History (10 works) · Geography (8 works) · Socioeconomic Development in Asia (6 works) · Ancient history (5 works) · Archaeology (5 works) · History (5 works) · Islam (5 works) · Sociology (5 works) · Southeast asia (5 works)